tag:blogger.com,1999:blog-77619358135612199722024-02-07T22:10:38.550-08:00 g u r u f r e ithis blog is about :: buddhist without gurus, teachers, monks ? it should be possible if one takes many of buddha's words literally - do we need teachers if the bodhi-spirit is everywhere ?Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.comBlogger22125tag:blogger.com,1999:blog-7761935813561219972.post-40316120726821581372013-03-06T07:03:00.005-08:002013-03-06T07:06:28.889-08:00F U N G U S<span style="font-family: "Trebuchet MS",sans-serif;"><a href="http://www.zeno.org/Philosophie/M/Schopenhauer,+Arthur/Die+Welt+als+Wille+und+Vorstellung/Zweiter+Band/Erg%C3%A4nzungen+zum+ersten+Buch/Erste+H%C3%A4lfte.+Die+Lehre+von+der+anschaulichen+Vorstellung/1.+Zur+idealistischen+Grundansicht" rel="nofollow" target="_blank">(Arthur Schopenhauer, Die Welt als Wille und Vorstellung, Band II, Anfang) </a><br /><a href="http://www.american-buddha.com/lit.schopenwill.supp1.htm" rel="nofollow" target="_blank"><span style="color: #674ea7;">(Arthur Schopenhauer, The World as Will and Representation, Volume II, Beginning)</span></a><br /> <br />Im unendlichen Raum zahllose leuchtende Kugeln, um jede von welchen etwan ein Dutzend kleinerer, beleuchteter sich wälzt, die inwendig heiß, mit erstarrter, kalter Rinde überzogen sind, auf der ein Schimmelüberzug lebende und erkennende Wesen erzeugt hat: – dies ist die empirische Wahrheit, das Reale, die Welt. Jedoch ist es für ein denkendes Wesen eine mißliche Lage, auf einer jener zahllosen im gränzenlosen Raum frei schwebenden Kugeln zu stehn, ohne zu wissen woher noch wohin, und nur Eines zu seyn von unzählbaren ähnlichen Wesen, die sich drängen, treiben, quälen, rastlos und schnell entstehend und vergehend, in anfangs- und endloser Zeit: dabei nichts Beharrliches, als allein die Materie und die Wiederkehr der selben, verschiedenen, organischen Formen, mittelst gewisser Wege und Kanäle, die nun ein Mal dasind. Alles was empirische Wissenschaft lehren kann, ist nur die genauere Beschaffenheit und Regel dieser Hergänge. – Da hat nun endlich die Philosophie der neueren Zeit, zumal durch Berkeley und Kant, sich darauf besonnen, daß Jenes alles zunächst doch nur ein Gehirnphänomen und mit so großen, vielen und verschiedenen subjektiven Bedingungen behaftet sei, daß die gewähnte absolute Realität desselben verschwindet und für eine ganz andere Weltordnung Raum läßt, die das jenem Phänomen zum Grunde Liegende wäre, d.h. sich dazu verhielte, wie zur bloßen Erscheinung das Ding an sich selbst. <br /><br /> »Die Welt ist meine Vorstellung« – ist, gleich den Axiomen Euklids, ein Satz, den Jeder als wahr erkennen muß, sobald er ihn versteht; wenn gleich nicht ein solcher, den Jeder versteht, sobald er ihn hört. – Diesen Satz zum Bewußtseyn gebracht und an ihn das Problem vom Verhältniß des Idealen zum Realen, d.h. der Welt im Kopf zur Welt außer dem Kopf, geknüpft zu haben, macht, neben dem Problem von der moralischen Freiheit, den auszeichnenden Charakter der Philosophie der Neueren aus. Denn erst nachdem man sich Jahrtausende lang im bloß objektiven Philosophiren versucht hatte, entdeckte man, daß unter dem Vielen, was die Welt so räthselhaft und bedenklich macht, das Nächste und Erste Dieses ist, daß, so unermeßlich und massiv sie auch seyn mag, ihr Daseyn dennoch an einem einzigen Fädchen hängt: und dieses ist das jedesmalige Bewußtseyn, in welchem sie dasteht. Diese Bedingung, mit welcher das Daseyn der Welt unwiderruflich behaftet ist, drückt ihr, trotz aller empirischen Realität, den Stämpel der Idealität und somit der bloßen Erscheinung auf; wodurch sie, wenigstens von Einer Seite, als dem Traume verwandt, ja als in die selbe Klasse mit ihm zu setzen, erkannt werden muß. Denn die selbe Gehirnfunktion, welche, während des Schlafes, eine vollkommen objektive, anschauliche, ja handgreifliche Welt hervorzaubert, muß eben so viel Antheil an der Darstellung der objektiven Welt des Wachens haben. <br /><br /><br /><span style="color: #674ea7;">In endless space countless luminous spheres, round each of which some dozen smaller illuminated ones revolve, hot at the core and covered over with a hard cold crust; on this crust a mouldy film has produced living and knowing beings: this is empirical truth, the real, the world. Yet for a being who thinks, it is a precarious position to stand on one of those numberless spheres freely floating in boundless space, without knowing whence or whither, and to be only one of innumerable similar beings that throng, press, and toil, restlessly and rapidly arising and passing away in beginningless and endless time. Here there is nothing permanent but matter alone, and the recurrence of the same varied organic forms by means of certain ways and channels that inevitably exist as they do. All that empirical science can teach is only the more precise nature and rule of these events. But at last the philosophy of modern times, especially through Berkeley and Kant, has called to mind that all this in the first instance is only phenomenon of the brain, and is encumbered by so many great and different subjective conditions that its supposed absolute reality vanishes, and leaves room for an entirely different world-order that lies at the root of that phenomenon, in other words, is related to it as is the thing-in-itself to the mere appearance. <br /><br />"The world is my representation" is, like the axioms of Euclid, a proposition which everyone must recognize as true as soon as he understands it, although it is not a proposition that everyone understands as soon as he hears it. To have brought this proposition to consciousness and to have connected it with the problem of the relation of the ideal to the real, in other words, of the world in the head to the world outside the head, constitutes, together with the problem of moral freedom, the distinctive characteristic of the philosophy of the moderns. For only after men had tried their hand for thousands of years at merely objective philosophizing did they discover that, among the many things that make the world so puzzling and precarious, the first and foremost is that, however immeasurable and massive it may be, its existence hangs nevertheless on a single thread; and this thread is the actual consciousness in which it exists. This condition, with which the existence of the world is irrevocably encumbered, marks it with the stamp of ideality, in spite of all empirical reality, and consequently with the stamp of the mere phenomenon. Thus the world must be recognized, from one aspect at least, as akin to a dream, indeed as capable of being put in the same class with a dream. For the same brain-function that conjures up during sleep a perfectly objective, perceptible, and indeed palpable world must have just as large a share in the presentation of the objective world of wakefulness. </span><br /><span style="font-size: xx-small;"> </span></span><br />
<span style="font-family: "Trebuchet MS",sans-serif;"><span style="font-size: xx-small;"><a href="http://www.american-buddha.com/lit.schopenwill.supp1.htm">transl. </a></span><br /><br /> </span><br />
<span style="font-family: "Trebuchet MS",sans-serif;">"Einförmig stellt Natur sich her, doch tausendförmig ist ihr Tod." (August Graf von Platen, nach der Lektüre von Schopenhauers "Welt als Wille und Vorstellung"). <span style="color: #674ea7;"><span style="font-size: medium;"><span style="color: black;"></span></span><br /> </span></span><br />
<span style="font-family: "Trebuchet MS",sans-serif;"><span style="color: #674ea7;">"Monotonous nature, produces herself, but thousandfold shaped her death." (August Graf von Platen, after reading of Schopenhauer's "World as Will and Representation").</span><br /><br /><br /> </span>Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-63727413643513933802013-02-28T05:13:00.000-08:002013-02-28T05:23:08.808-08:00T U R N E R & B U T C H E R<h1 class="gb-volume-title" dir="ltr">
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTtsBpdTJftav2d8Q5wARsyPCrutcmy2ZayvRSLNu3HDUJe5d_ZRRShUOvw15P6QgUNEKo9eklpraXuL9DbuT4ES0yaCKxrtLg_qUH-cRC_sQG6ijtsqt_xaTbwxfQAia20rXAAoLf_0I/s1600/Namenlos_0411_indianwoodturner_2_.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTtsBpdTJftav2d8Q5wARsyPCrutcmy2ZayvRSLNu3HDUJe5d_ZRRShUOvw15P6QgUNEKo9eklpraXuL9DbuT4ES0yaCKxrtLg_qUH-cRC_sQG6ijtsqt_xaTbwxfQAia20rXAAoLf_0I/s1600/Namenlos_0411_indianwoodturner_2_.jpg" height="301" width="400" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">entnommen aus:
/ quoted from: Günther Heine, Werkzeug des Schreiners und Drechslers,
Hannover 1990 - indische Drechsler bei der Arbeit / <span style="color: #674ea7;">indian woodturners at work</span></td></tr>
</tbody></table>
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[...] und [nachdem] er sich mit gekreuzten Beinen gesetzt, den Körper aufgerichtet und Achtsamkeit [geistig] in den Vordergrund gebracht hat, atmet er achtsam ein, atmet achtsam aus. Lang einatmend weiß er: ‚Ich atme lang ein’; lang ausatmend weiß er: ‚Ich atme lang aus’; kurz einatmend weiß er: ‚Ich atme kurz ein’; kurz ausatmend weiß er: ‚Ich atme kurz aus’. Er übt sich so: ‚Ich werde, den ganzen Körper empfindend, einatmen’; er übt sich so: ‚Ich werde, den ganzen Körper empfindend, ausatmen’. Er übt sich so: ‚Ich werde, die Körperformation beruhigend, einatmen’; er übt sich so: ‚Ich werde, die Körperformation beruhigend, ausatmen’. <b><span style="color: red;">Gerade wie ein geschickter Drechsler</span></b> oder sein Lehrling, wenn er eine lange Drehung macht, weiß: ‚Ich mache eine lange Drehung’, oder wenn er eine kurze Drehung macht, weiß: ‚Ich mache eine kurze Drehung’, so weiß der Mönch lang einatmend auch: ‚Ich atme lang ein’, … [weiter wie oben]. [...]<span style="font-weight: normal;"><span style="font-size: small;"><span style="font-size: xx-small;"><span style="font-size: xx-small;"> </span>[ </span></span></span><span style="font-weight: normal;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: xx-small;">entnommen aus: Bhikkhu Anālayo, Der direkte Weg - Satipaṭṭhāna ]</span></span></span></span><br />
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<span style="color: #674ea7;"><span style="font-size: small;"><span style="font-weight: normal;">"Breathing in long, he discerns, 'I am breathing in long'; or breathing out long, he discerns, 'I am breathing out long.' Or breathing in short, he discerns, 'I am breathing in short'; or breathing out short, he discerns, 'I am breathing out short.' He trains himself, 'I will breathe in sensitive to the entire body.' He trains himself, 'I will breathe out sensitive to the entire body.' He trains himself, 'I will breathe in calming bodily fabrication.' He trains himself, 'I will breathe out calming bodily fabrication.'<b><span style="color: red;"> Just as a skilled turner</span></b> or his apprentice, when making a long turn, discerns, 'I am making a long turn,' or when making a short turn discerns, 'I am making a short turn'; in the same way the monk, when breathing in long, discerns, 'I am breathing in long'; or breathing out long, he discerns, 'I am breathing out long' ... He trains himself, 'I will breathe in calming bodily fabrication.' He trains himself, 'I will breathe out calming bodily fabrication</span></span></span><span style="color: #674ea7;"><span style="font-weight: normal;"><span style="font-size: small;"><span style="font-size: xx-small;"><span style="font-size: xx-small;"> </span>[ </span></span></span></span><span style="font-weight: normal;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><a href="http://www.accesstoinsight.org/tipitaka/mn/mn.010.than.html" rel="nofollow" target="_blank"><span style="font-size: xx-small;">transl. Thaniss</span></a><span style="font-size: small;"><span style="font-size: xx-small;"><a href="http://www.accesstoinsight.org/tipitaka/mn/mn.010.than.html" rel="nofollow" target="_blank">aro Bikkhu</a> ]</span></span></span></span></span></span></div>
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<span style="font-size: small;">Die Achtsamkeit ‚Ein Körper ist da’ ist in ihm gegenwärtig in dem Maße, das zum reinen Erkennen und für andauernde Achtsamkeit erforderlich ist. Und er verweilt unabhängig, an nichts in der Welt haftend. Auch so verweilt er hinsichtlich des Körpers, den Körper betrachtend.</span><span style="font-weight: normal;"><span style="font-size: small;"><span style="font-size: xx-small;"><b><span style="font-size: xx-small;"> </span></b>[ </span></span></span><span style="font-weight: normal;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: xx-small;">entnommen aus: Bhikkhu Anālayo, Der direkte Weg - Satipaṭṭhāna ]</span></span></span></span><br />
<span style="font-size: small;"> <span style="color: #674ea7;">Or his mindfulness is established with the thought: "The body exists," to the extent necessary just for knowledge and mindfulness, and he lives detached, and clings to nothing in the world. Thus also, monks, a monk lives contemplating the body in the body.<span style="font-size: xx-small;"><span style="font-size: xx-small;"> </span>[ <a href="http://www.accesstoinsight.org/tipitaka/mn/mn.010.nysa.html">transl.Nyanaatta Thera</a> ]</span></span></span><br />
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<span style="font-size: small;"><span style="font-size: xx-small;"><span style="font-size: large;"><span style="font-size: large;">____________________</span></span> </span></span></div>
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<span style="font-size: small;"> Es geht bei diesem Beispiel lediglich um die Bestimmung der Länge eines Atemzugs, es geht nicht darum, was während eines Atemzugs geschieht, nicht darum wie diese Zeitstrecke genutzt werden kann um, wie Goenka meint, den Geist wie einen Affen ständig an einem Baum hinauf und hinab klettern zu lassen.</span><br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">This example</span> <span class="hps">only illustrates the</span> <span class="hps">determination of the length</span> <span class="hps">of a breath</span>, <span class="hps">it's not about</span> <span class="hps">what happens</span> <span class="hps">during</span> <span class="hps">a breath</span>, <span class="hps">not about how</span> <span class="hps">this</span> <span class="hps">stretch of time</span> <span class="hps">can be used</span>, <span class="hps">as</span> <span class="hps">Goenka</span> <span class="hps">says</span>, <span class="hps">to let the mind climb</span> </span><span class="" id="result_box" lang="en"><span class="hps">constantly </span></span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">up and down on a tree like </span></span></span></span><span class="" id="result_box" lang="en"><span class="hps">a monkey.</span></span></span><br />
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Es wird nicht der Atem/Atmen selbst thematisiert, sondern die Achtsamkeit, die nötig ist um ihn zu beobachten. Die eigentliche A u f m e r k s a m k e i t liegt also auf der "Menge" der aufzubringenden Achtsamkeit und diese ist lediglich genau danach zu bemessen, ob sie sich aufrecht erhalten lässt. Aumerksam werden auf die Achtsamkeit selbst und dabei stehen bleiben ohne Aufmerksamkeit und Achtsamkeit einzuspannen für irgendwelche Zwecke. Unterstützt wird diese Sicht durch das zweite Handwerkerbeispiel, das uns den Metzger zeigt, der n a c h getaner Arbeit neben seinem Werk p a u s i e r t. :<br />
<span style="font-size: xx-small;"><span style="font-weight: normal;"><span style="font-size: small;">[...] <b><span style="color: red;">Gerade so, als hätte ein geschickter Schlächter</span></b> oder sein Lehrling eine Kuh geschlachtet und säße an einer Straßenkreuzung mit dem in Einzelteile zerlegten Tier, so sieht er auch ebendiesen Körper [...]</span></span></span><span style="font-size: xx-small;"><span style="font-weight: normal;"><span style="font-size: xx-small;"><span style="font-weight: normal;"><span style="font-size: small;"> </span></span></span></span></span><span style="font-size: xx-small;"><span style="font-weight: normal;"><span style="font-size: xx-small;"><span style="font-weight: normal;"><span style="font-size: small;"><span style="font-size: xx-small;"><span style="font-weight: normal;"><span style="font-size: small;"> </span></span></span></span></span></span>[ Bhikkhu Anālayo, Der direkte Weg - Satipaṭṭhāna ] </span></span><br />
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<h2>
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<span style="font-size: small;"><span style="font-weight: normal;"></span></span><span style="color: #674ea7;"><span style="font-weight: normal;">Not the breath/breathing itself is discussed, but the attention that is necessary to watch breath/breathing. The actual attention therefore lies on the "quantity" of the applied mindfulness/awareness, and this should be measured accurately only by whether the mindfulness can be maintained. Becoming attentive to mindfulness itself, holding it without functionalizing attention and mindfulness for any puposes. This view is supported by the second craftsman example, which shows us the butcher a f t e r work, having a p a u s e.:</span></span><br />
<span style="color: #674ea7;"><span style="font-size: small;"><span style="font-weight: normal;">[...]
<b><span style="color: red;">Just as if, monks, a clever cow-butcher</span></b> or his apprentice, having
slaughtered a cow and divided it into portions, should be sitting at the
junction of four high roads, in the same way, a monk reflects on this
very body, as it is placed or disposed, by way of the material elements:
"There are in this body the elements of earth, water, fire, and
wind."[...] <span style="font-size: xx-small;"> [ <a href="http://www.accesstoinsight.org/tipitaka/mn/mn.010.nysa.html">transl.Nyanaatta Thera</a> ]</span></span></span></span><br />
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<span style="font-size: small;"><span style="font-weight: normal;">Die zitierten Handwerker-Bilder sehe ich als ganz klare Warnung, die Achtsamkeit zu instrumentalisieren. Es geht schliesslich nicht um Körperarbeit, sondern um Disziplinierung des Geistes. Selbstverständlich macht es Sinn während des Meditierens Verspannungen im Körper über den Atem zu bearbeiten. Zum Beispiel bei jedem Einatmen den Körper durchzuscannen, um beim Ausatem verspannte Stellen zu "beatmen" und damit zu entspannen. Doch muss man wissen, dass der eigentliche Zweck der Übung darin besteht, die Achtsamkeit selbst zu stärken, also dieses "Spiel" mit Muskelverspannungen zu nehmen, um sich selber achtsam zu zerlegen und eben gerade nicht bei dem Nebenprodukt Entspannung stehen zu bleiben. Als Ziel mag eine "<b>gleichschwebende Achtsamkeit</b>" postuliert sein, angelehnt an die (instrumentalisierte) "<a href="http://de.wikipedia.org/wiki/Gleichschwebende_Aufmerksamkeit">gleichschwebende Aufmerksamkeit</a>" nach S.Freud.</span></span></div>
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<span style="color: #674ea7;"><span style="font-size: small;">The cited Craftsmen similes I see as a very clear warning to instrumentalize mindfulness. It's ultimately not about body work, but to discipline the mind. Of course it makes sense during the meditation to work on tensions in the body via the breath. For example, with every inhalation scanning the body for tensions, to let go the tensions while exhalating. But one must know that the real purpose of the exercise is to strengthen the awareness, that is to take this "game" with muscle tension in order to disassemble oneself carefully like the skillful butcher and precisely not to stand in the by-product of relaxation. As a target an "<b>evenly suspended awarness</b>" might be postulated inspired by the (instrumentalized) "<a href="http://en.wikipedia.org/wiki/Evenly-suspended_attention">evenly suspended attention</a>" after S.Freud. </span></span> </div>
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please see also : <a href="http://gurufrei.blogspot.de/2013/01/s-l-u-g-h-t-e-r.html">S L A U G H T E R</a> / siehe auch<span style="font-size: small;"> : </span><a href="http://gurufrei.blogspot.de/2013/01/s-l-u-g-h-t-e-r.html">S L A U G H T E R</a>Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-15763622990175097802013-02-24T13:19:00.004-08:002013-03-01T03:32:47.298-08:00D O N T M I S S !<div style="text-align: center;">
ÜBERASCHUNGÜBERASCHUNG</div>
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<a href="http://www.youtube.com/watch?v=1XGUxEciWws" rel="nofollow" target="_blank">Das möchte ich Ihnen nicht vorenthalten!</a></div>
<div style="text-align: center;">
<div id="watch-headline-title">
<span style="font-size: small;"><span class="watch-title long-title yt-uix-expander-head" dir="ltr" id="eow-title" title="Technique for Sudden Enlightenment by being Uninterruptedly Aware">! Die Techni<span style="font-size: small;">k sofortiger Erleuchtung !</span></span></span></div>
UNINTERRUPTABLEAWARENESS<span style="color: #0000ee;"><span style="color: #0000ee;"></span></span></div>
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<div style="text-align: center;">
Das Fasten von Sonnenaufgang bis Sonnenuntergang - ich hab's probiert.<br />
Ein wirklich guter Tipp!</div>
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- Sehr gut erklärt und humorvoll auch noch! -<br />
- ich liebe ihn - lol - und seinen göttlichen Akzent. -</div>
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"Während des Fastens werden Sie Zugang zu Ihrem ganzen Sein haben!"</div>
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<span style="color: #0000ee;">_____________________________________</span> </div>
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<span style="color: #674ea7;">SURPRISESURPRISE </span><span style="color: #674ea7;"><br /></span></div>
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<span style="color: #674ea7;"><a href="http://www.youtube.com/watch?v=1XGUxEciWws" rel="nofollow" target="_blank">You should not miss this<span class="" id="result_box" lang="en"><span class="hps"></span>!</span></a></span><br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><b><span style="font-size: small;"><span class="watch-title long-title yt-uix-expander-head" dir="ltr" id="eow-title" title="Technique for Sudden Enlightenment by being Uninterruptedly Aware"> ! Technique for Sudden Enlightenment !</span></span></b> </span></span></div>
<div style="text-align: center;">
<span style="color: #674ea7;">UNINTERRUPTABLEAWARENESS</span></div>
<div style="text-align: center;">
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"></span></span><br /></div>
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Fasting</span> <span class="hps">from sunrise to sunset</span> <span class="hps">I've even</span> <span class="hps">tried.</span> <span class="hps">A really</span> <span class="hps">good tip</span>!</span></span></div>
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">-</span> <span class="hps">Very</span> <span class="hps">well explained and</span> <span class="hps">humorous</span> <span class="hps">too!</span> <span class="hps">-</span> <span class="hps">I love him</span> <span class="hps">-</span> <span class="hps">lol</span> <span class="hps">-</span></span> and his divine accent. -</span></div>
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<div style="text-align: center;">
<span style="color: #674ea7;">"During fasting your whole beeing will be available for you!"</span></div>
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<br />Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-81715260638034720512013-02-23T06:20:00.000-08:002013-02-25T08:53:21.556-08:00B A D I N C E N T I V E S<div class="section-header">
<a href="http://www.samharris.org/site/full_text/the-power-of-bad-incentives" rel="nofollow" target="_blank"><b>The Power of Bad Incentives</b></a></div>
<div class="section-header">
<b><span style="color: #674ea7;">Die Macht schlechter Anreize </span></b></div>
<div class="section-header">
The Edge Annual Question — 2013
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WHAT *SHOULD* WE BE WORRIED ABOUT?<br />
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By Sam Harris / <span style="color: #674ea7;">translation : me</span><br />
<br />
Imagine that a young, white man has been falsely convicted of a serious
crime and sentenced to five years in a maximum-security penitentiary. He
has no history of violence and is, understandably, terrified at the
prospect of living among murderers and rapists. Hearing the prison gates
shut behind him, a lifetime of diverse interests and aspirations
collapses to a single point: He must avoid making enemies so that he can
serve out his sentence in peace.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps">Stellen Sie sich vor</span>, ein junger, weißer Mann wurde irrtümlich <span class="hps">wegen eines Verbrechens</span> <span class="hps"></span></span><span class="" id="result_box" lang="de"><span class="hps"><span class="" id="result_box" lang="de"><span class="hps">zu fünf Jahren Zuchthaus</span> <span class="hps">in einem</span> <span class="hps">Hochsicherheitsgefängnis</span> <span class="hps"></span></span>verurteilt</span><span class="hps">.</span> <span class="hps">Er hat sich bisher nichts zu schulden kommen lassen</span><span class="hps"> und</span> </span><span class="" id="result_box" lang="de"><span class="hps">die Aussicht</span>, <span class="hps">unter Mördern</span> <span class="hps">und Vergewaltigern</span> </span><span class="" id="result_box" lang="de"> <span class="hps">leben zu müssen,</span> <span class="hps"></span></span><span class="" id="result_box" lang="de"><span class="hps">ängstigt ihn verständlicherweise</span><span class="hps"></span><span class="hps">.</span> <span class="hps">Sobald die </span><span class="hps">Gefängnistore</span> <span class="hps">hinter ihm zuschlagen</span>, fällt ein ganzes Leben <span class="hps">von</span> <span class="hps">unterschiedlichen Interessen</span> <span class="hps">und Bestrebungen</span> <span class="hps">auf einen einzigen Punkt</span> zusammen: Er muss <span class="hps">vermeiden sich </span><span class="hps">Feinde zu machen</span>, um seine Strafe friedlich absitzen zu können<span class="hps"></span><span class="hps"></span><span class="hps"></span><span class="hps">.</span></span></span><br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps"> </span></span> </span><br />
Unfortunately, prisons are places of perverse incentives—in which the
very norms one must follow to avoid becoming a victim lead inescapably
toward violence. In most U.S. prisons, for instance, whites, blacks, and
Hispanics exist in a state of perpetual war. This young man is not a
racist, and would prefer to interact peacefully with everyone he meets,
but if he does not join a gang he is likely to be targeted for rape and
other abuse by prisoners of all races. To not choose a side is to become
the most attractive victim of all. Being white, he likely will have no
rational option but to join a white-supremacist gang for protection.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps">Leider</span> <span class="hps">sind Gefängnisse</span> <span class="hps">Orte der</span> <span class="hps">perverse</span> <span class="hps">Anreize,</span> <span class="hps">in</span> <span class="hps">denen die</span> <span class="hps">Normen, denen jemand</span><span class="hps"></span> <span class="hps">folgen muss, um</span> <span class="hps">zu vermeiden</span>, ein Opfer zu werden, <span class="hps">unweigerlich</span> <span class="hps">zur Gewalt</span> <span class="hps"></span></span><span class="" id="result_box" lang="de"><span class="hps"><span class="" id="result_box" lang="de"><span class="hps">führen</span> </span>müssen</span>. <span class="hps">In den meisten</span> <span class="hps">US-Gefängnissen</span>, zum Beispiel, führen <span class="hps">Weiße, Schwarze</span> <span class="hps">und</span> <span class="hps">Hispanics</span><span class="hps"> einen ständigen</span> <span class="hps">Krieg gegeneinander.</span> <span class="hps">Dieser junge Mann ist</span> <span class="hps">kein Rassist,</span> <span class="hps">und würde es vorziehen</span>, mit jedem, dem er begegnet friedlich <span class="hps">zu interagieren</span><span class="hps">,</span> <span class="hps">aber wenn</span> <span class="hps">k</span><span class="hps">einer Bande</span> <span class="hps">beitritt, wird er wahrscheinlich</span> <span class="hps">zum Ziel von Vergewaltigung und</span> <span class="hps">anderem Missbrauch</span> <span class="hps">bei den Gefangenen</span> <span class="hps">aller Rassen</span><span class="hps">.</span> <span class="hps">Sich auf keine </span><span class="hps"></span> <span class="hps">Seite zu schlagen macht ihn </span><span class="hps">zum attraktivsten</span> <span class="hps">Opfer</span> <span class="hps">von allen</span>. <span class="hps">Als</span> <span class="hps">Weißer,</span> <span class="hps">wird </span></span><span class="" id="result_box" lang="de"><span class="hps"><span class="" id="result_box" lang="de"><span class="hps">er</span> <span class="hps"></span></span>wahrscheinlich</span> nur <span class="hps">eine</span> <span class="hps">vernünftige Option</span> haben, nämlich einer "white-supremacy-gang (<span class="hps">weiße</span> <span class="hps">Vorherrschaft</span> <span class="hps">Gang) beizutreten, um Schutz</span> <span class="hps">zu finden.</span></span> </span><br />
<br />
So he joins a gang. In order to remain a member in good standing,
however, he must be willing to defend other gang members, no matter how
sociopathic their behavior. He also discovers that he must be willing to
use violence at the tiniest provocation - returning a verbal insult with a
stabbing, for instance - or risk acquiring a reputation as someone who
can be assaulted at will. To fail to respond to the first sign of
disrespect with overwhelming force, is to run an intolerable risk of
further abuse. Thus, the young man begins behaving in precisely those
ways that make every maximum security prison a hell on earth. He also
adds further time to his sentence by committing serious crimes behind
bars.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps">So</span> <span class="hps">schließt er sich</span> <span class="hps">einer Bande an</span>. <span class="hps">Um ein</span> <span class="hps">Mitglied mit gutem Ansehen</span> <span class="hps">zu bleiben,</span> <span class="hps">muss</span> <span class="hps">er </span></span><span class="" id="result_box" lang="de"><span class="hps"><span class="" id="result_box" lang="de"><span class="hps">jedoch </span></span>bereit sein,</span> <span class="hps">andere Bandenmitglieder</span> <span class="hps">zu verteidigen</span>, egal um welche Soziopathen es sich dabei handelt<span class="hps">.</span> <span class="hps">Er entdeckt auch</span>, dass er <span class="hps">bereit sein muss</span><span class="">, </span></span><span class="" id="result_box" lang="de"><span class=""><span class="" id="result_box" lang="de"><span class="">bei</span> <span class="hps">der kleinsten</span> <span class="hps">Provokationen </span></span>Gewalt anzuwenden, </span><span class="hps"></span> <span class="hps">beispeilsweise </span><span class="hps">eine verbale</span> <span class="hps">Beleidigung mit</span> <span class="hps">einer Messerstecherei benantworten</span>, <span class="atn"></span>oder er geht das Risiko ein, sich den Ruf zu <span class="hps">erwerben</span><span class="hps">, er sei jemand, der</span> <span class="hps">willentlich</span> <span class="hps">angegriffen</span> <span class="hps">werden kann</span><span class="hps">.</span> <span class="hps">Ersten</span> <span class="hps">Zeichen von Respektlosigkeit</span> <span class="hps">nicht mit überwältigender Gewalt zu begegnen</span> birgt <span class="hps">die unerträgliche</span> <span class="hps">Gefahr</span>, sich <span class="hps">weiter gehendem Missbrauch</span> <span class="hps">auszuliefern.</span> <span class="hps">So beginnt</span> <span class="hps">der junge Mann</span> <span class="hps">sich genau in der Weise zu verhalten</span><span class="">, die jedes</span> <span class="hps">Hochsicherheitsgefängnis</span> <span class="hps">zu einer</span><span class="hps"> Hölle auf Erden macht</span>. <span class="hps">Er</span> verlängert auch seine<span class="hps"> Zeit</span><span class="hps"> hinter Gittern indem er weitere</span> <span class="hps">schwereVerbrechen</span> <span class="hps">begeht.</span></span></span><br />
<br />
<span class="" id="result_box" lang="de"><span class="hps"></span></span>A prison is perhaps the easiest place to see the power of bad
incentives. And yet in many other places in our society, we find
otherwise normal men and women caught in the same trap and busily making
life for everyone much less good than it could be. Elected officials
ignore long-term problems because they must pander to the short-term
interests of voters. People working for insurance companies rely on
technicalities to deny desperately ill patients the care they need. CEOs
and investment bankers run extraordinary risks—both for their
businesses and for the economy as a whole—because they reap the rewards
of success without suffering the penalties of failure. Lawyers continue
to prosecute people they know to be innocent (and defend those they know
to be guilty) because their careers depend upon winning cases. Our
government fights a war on drugs that creates the very problem of black
market profits and violence that it pretends to solve….<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps">Ein Gefängnis</span> <span class="hps">ist vielleicht die einfachste</span> <span class="hps">Ort, um die</span> <span class="hps">Macht</span> <span class="hps">schlechter</span> <span class="hps">Anreize</span> <span class="hps">zu studieren.</span> <span class="hps">Und doch finden wir an</span> <span class="hps">vielen anderen Orten</span> <span class="hps">in unserer Gesellschaft</span> <span class="hps">sonst normale</span> <span class="hps">Männern und Frauen in</span> <span class="hps">der gleichen Falle</span> <span class="hps">gefangen</span><span class="hps">. Eifrig</span> gestalten sie <span class="hps">das Leben</span> <span class="hps">für alle</span> <span class="hps">viel</span> <span class="hps">weniger gut als</span> <span class="hps">es sein könnte.</span> <span class="hps">Gewählte Vertreter</span> <span class="hps">ignorieren</span> <span class="hps">langfristige Probleme</span>, weil sie <span class="hps">den kurzfristigen</span> <span class="hps">Interessen der Wähler</span> <span class="hps">nachgehen müssen</span><span class="hps">.</span> <span class="hps">Menschen arbeiten für</span> <span class="hps">Versicherungen</span> <span class="hps">und verlassen sich auf</span> <span class="hps">Formalien, die </span><span class="hps">todkranken</span> <span class="hps">Patienten die</span> <span class="hps">Pflege, die sie</span> <span class="hps">brauchen, verweigern.</span> <span class="hps">CEOs</span> <span class="hps">und Investmentbanker</span> gehen <span class="hps">außergewöhnlichen Risiken ein</span>, sowohl <span class="hps">für ihr Unternehmen</span> als auch <span class="hps">für die Wirtschaft</span> <span class="hps">als Ganzes</span><span class="atn">, </span>weil sie <span class="hps">die Früchte</span> <span class="hps">des Erfolgs</span> <span class="hps">ernten können</span> <span class="hps">ohne für ein </span><span class="hps">Scheitern abgestraft zu werden.</span> <span class="hps">Rechtsanwälte</span> <span class="hps">gehen weiterhin</span> <span class="hps">gegen Menschen vor, von denen sie</span> wissen, dass sie unschuldig sind <span class="hps atn">(</span><span class="">und verteidigen die</span>, von denen sie wissen, dass sie schuldig sind), weil <span class="hps">ihre Karrieren von gewonnenen Fällen abhängen</span><span class="hps">.</span> <span class="hps">Unsere Regierung</span> <span class="hps">kämpft einen</span> <span class="hps">Krieg gegen Drogen</span>, der das <span class="hps">eigentliche Problem</span> <span class="hps">des</span> <span class="hps">schwarzen Markt</span>es und dessen <span class="hps">Gewinnschöpfung</span> <span class="hps">und Gewaltausübung</span> zu lösen vorgibt, erst schafft ...</span></span><br />
<br />
We need systems that are wiser than we are. We need institutions and
cultural norms that make us better than we tend to be. It seems to me
that the greatest challenge we now face is to build them.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps">Wir brauchen</span> <span class="hps">Systeme, die</span> weiser <span class="hps">sind als wir</span>. <span class="hps">Wir brauchen Institutionen</span> <span class="hps">und kulturelle Normen</span><span class="">, die uns</span> <span class="hps">besser machen als unsere Neigunge</span><span class="hps">n.</span> <span class="hps">Es scheint mir</span>, diese aufzubauen, ist die größte <span class="hps">Herausforderung, der wir gegenüber stehen.</span></span></span><br />
<br />
<span class="" id="result_box" lang="de"><span class="hps">_________________________________________________________________________ </span></span><br />
<br />
<span class="" id="result_box" lang="de"><span class="hps">see also (and much more) on </span></span>Sam Harris blog: <br />
<br /><span style="color: black;"><a href="http://www.samharris.org/blog/item/training-the-emotional-brain" rel="nofollow" target="_blank">"Training the emotional Brain"</a></span><span class="" id="result_box" lang="de"><span class="hps"> / </span></span><span style="color: red;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: #674ea7;"><span style="color: black;"><a href="http://www.samharris.org/blog/item/whats-the-point-of-transcendence" rel="nofollow" target="_blank">"</a></span></span></span></span></span></span></span></span><span style="color: red;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: #674ea7;"><a href="http://www.samharris.org/blog/item/whats-the-point-of-transcendence" rel="nofollow" target="_blank">What's the Point of Transcendence?"</a></span></span></span></span></span></span></span><span style="color: red;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: #674ea7;"><span style="color: black;"> </span></span></span></span></span></span></span></span><span class="" id="result_box" lang="de"><span class="hps"> / </span></span><span style="color: red;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: #674ea7;"><span style="color: black;"><span style="color: red;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: #674ea7;"><span style="color: black;"><a href="http://www.samharris.org/site/full_text/a-contemplative-science" rel="nofollow" target="_blank">"A contemplative Science"</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span><span class="" id="result_box" lang="de"><span class="hps"> / </span></span><span style="color: red;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: #674ea7;"><span style="color: black;"><span style="color: red;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: #674ea7;"><span style="color: black;"><span style="color: red;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: black;"><span style="color: #674ea7;"><span style="color: black;"><a href="http://www.samharris.org/site/full_text/rational-mysticism" rel="nofollow" target="_blank">"Rational Mysticism"</a></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span><span class="" id="result_box" lang="de"><span class="hps"> / </span></span><a href="http://www.samharris.org/blog/item/on-spiritual-truths/" rel="nofollow" target="_blank">"On Spiritual Truths</a>"<span class="" id="result_box" lang="de"><span class="hps"> / </span></span><span class="" id="result_box" lang="de"><span class="hps"> </span></span><a href="http://www.samharris.org/blog/item/science-on-the-brink-of-death" rel="nofollow" target="_blank">"Science on the Brink of Death"<span class="" id="result_box" lang="de"><span class="hps"> </span></span></a><br />
<br /><br />
<span class="" id="result_box" lang="de"><span class="hps"> </span></span> Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-64040065374382078522013-02-22T05:03:00.000-08:002013-02-25T23:55:15.797-08:00D E C I S I O N S<div id="body-content">
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<span style="font-size: large;">Param<span style="font-size: large;">ahamsa Nithyananda</span> </span></div>
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<a href="http://nithyananda.org/article/make-right-decisions-every-moment" rel="nofollow" target="_blank"><span style="font-size: large;">Make the right decisions every moment</span></a></div>
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<span style="color: #674ea7;"><span style="font-size: large;">Treffen Sie jeden Moment richtige Entscheidungen </span></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh07fd-v83LJea4mLuN8vcg5cRJvd2hyphenhyphenBP5lNVkKkPvw7-b8P9SIMNt80hjjcX7EylU4hh8xdFwi63NN4-BIofmrecFabenqlOxEqOm-IkqPAIOzF5_s8kc_HKSXl0DXXlDFYDJPd6mLEw/s1600/Namenlos_0298_Make+the+right+decision_nithyananda.orgarticlemake-right-decisions-every-moment_.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh07fd-v83LJea4mLuN8vcg5cRJvd2hyphenhyphenBP5lNVkKkPvw7-b8P9SIMNt80hjjcX7EylU4hh8xdFwi63NN4-BIofmrecFabenqlOxEqOm-IkqPAIOzF5_s8kc_HKSXl0DXXlDFYDJPd6mLEw/s1600/Namenlos_0298_Make+the+right+decision_nithyananda.orgarticlemake-right-decisions-every-moment_.jpg" width="200" /></a></div>
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<br />
<span style="font-size: small;">What is right decision-making?</span><br />
<span style="font-size: small;"><span style="color: #674ea7;">Wie kommt es zur rechten Entscheidungsfindung? </span></span><br />
<br />
Simply, seeing the past as
past, future as future and present as present is right decision-making.
Wrong decision-making is infusing past into future and future into past.
Right decision making means seeing the past as it happened and seeing
the future as it is, without projecting your past into the future and
making decisions in the present.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps">Vergangenheit</span> <span class="hps">als Vergangenheit,</span> <span class="hps">Zukunft als</span> <span class="hps">Zukunft und Gegenwart</span> <span class="hps">als </span></span><span class="" id="result_box" lang="de"><span class="hps"><span class="" id="result_box" lang="de"><span class="hps">Gegenwart</span> zu sehen führt zur </span></span><span class="hps">rechten</span> <span class="hps">Entscheidungsfindung</span>. <span class="hps">Falsche</span> <span class="hps">Entscheidungsfindung vermischt </span><span class="hps">Vergangenheit</span> mit der<span class="hps"> Zukunft</span> <span class="hps">und die Zukunft</span> <span class="hps">mit der Vergangenheit.</span> <span class="hps">Recht</span>e <span class="hps">Entscheidungsfindung</span> <span class="hps">bedeutet,</span> <span class="hps">die Vergangenheit zu sehen wie sie passiert ist</span>, <span class="hps">die Zukunft</span> zu sehen wie sie ist, <span class="hps">ohne dass Sie</span> <span class="hps">Ihre Vergangenheit</span> <span class="hps">in die Zukunft projezieren und</span> <span class="hps">dass Sie Ihre Entscheidungen</span> <span class="hps">in der Gegenwart fällen.</span></span></span><br />
<br />
You may think that you are in the
present. But it is not the truth. Every morning, almost as soon as you
wake up, your mind is already at the workplace. When you are at work,
you will be thinking of what you need to do when you get home from work.
But when you actually get home, you are probably planning your next day
at work! You are rarely in the present. Naturally, this affects your
decision making.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps">Sie denken vielleicht</span>, dass Sie <span class="hps">in</span> <span class="hps">der Gegenwart sind</span>. <span class="hps">Aber das ist nicht wahr</span><span class="hps">.</span> <span class="hps">Jeden Morgen</span>, <span class="hps">fast so bald </span><span class="hps">Sie aufwachen,</span> <span class="hps">ist Ihr Geist</span> <span class="hps">bereits</span> <span class="hps">am Arbeitsplatz.</span> <span class="hps">Wenn</span> <span class="hps">Sie bei der Arbeit</span> <span class="hps">sind, werden Sie</span> an das denken<span class="hps">, was</span> <span class="hps">Sie tun müssen,</span> <span class="hps">wenn Sie nach Hause</span> <span class="hps">von der Arbeit</span> kommen<span class="hps">.</span> <span class="hps">Aber</span> <span class="hps">wenn Sie tatsächlich</span> <span class="hps">nach Hause kommen</span>, planen Sie wahrscheinlich <span class="hps">Ihren nächsten</span> <span class="hps">Arbeitstag</span><span class="hps">!</span> <span class="hps">Sie</span> <span class="hps">sind selten</span> <span class="hps">in der Gegenwart.</span> <span class="hps">Natürlich</span> <span class="hps">wirkt sich dies</span> <span class="hps">auf Ihre Entscheidungsfindungen aus</span>.</span></span><br />
<span class="" id="result_box" lang="de"> </span> <br />
Each moment in your life is different. When you
stay in the present, you can will spontaneously respond to life each
moment, and make the right decisions. Honoring the present moment is the
first step to making effective decisions. Do not be a worker, executing
your past decisions. Be a leader, making decisions every moment.<br />
<span class="" id="result_box" lang="de"><span class="hps"><span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps">Jeder Augenblick</span> <span class="hps">in Ihrem Leben</span> <span class="hps">ist anders.</span> <span class="hps">Wenn Sie in</span> <span class="hps">der Gegenwart zu bleiben</span>, können Sie <span class="hps">in jedem Moment spontan</span> <span class="hps">auf das Leben reagieren</span> <span class="hps">und</span> <span class="hps">richtige Entscheidungen treffen</span>. <span class="hps">Den</span> <span class="hps">gegenwärtigen Moment hoch zu schätzen, ist</span> <span class="hps">der erste</span> <span class="hps">Schritt in die Richtung </span><span class="hps">effektiver Entscheidungsfindung</span>. <span class="hps">Seien Sie ke</span><span class="hps">in Arbeiter</span><span class="">, der Entscheidungen aus Ihrer Vergangenheit (nur) ausführt</span><span class="hps">.</span> <span class="hps">Seien Sie ein</span> <span class="hps">Führer,</span> <span class="hps">der Entscheidungen</span> <span class="hps">in jedem Moment trifft.</span></span></span></span></span><br />
<span class="" id="result_box" lang="de"><span class="hps"></span><br /></span></div>
Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-2205604949091963162013-02-22T04:08:00.001-08:002013-02-22T04:08:13.350-08:00Z E N B I O L O G Y ?<a href="http://www.youtube.com/watch?v=E9BBy3aidRE&feature=endscreen&NR=1" rel="nofollow" target="_blank">youtube: "Zen Biology Lesson"</a><br />
<b>" The real "You" the Silent Aware Mind, is not confined to a brain, or anything else. "</b> <br />
- ab / <span style="color: #674ea7;">from </span>02:30 wird es ungemütlich / <span style="color: #674ea7;">it becomes unpleasant </span>... bis / <span style="color: #674ea7;">until</span> 03:33:<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiqzPy8nRHV7c1upiQyFm6LQnuQKcCScvJkk0UWKGjVDTCk2JZjqCrzQ5kvhgzFsaqm-ia9dsBlYLCi6TIvhsUI-Kt6Mnoo8XJgOpGepE58-sfih4jeqpupPQMG4uoUug00rusiUVdMGhs/s1600/Namenlos_0297_brainandeye.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img alt="" border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiqzPy8nRHV7c1upiQyFm6LQnuQKcCScvJkk0UWKGjVDTCk2JZjqCrzQ5kvhgzFsaqm-ia9dsBlYLCi6TIvhsUI-Kt6Mnoo8XJgOpGepE58-sfih4jeqpupPQMG4uoUug00rusiUVdMGhs/s1600/Namenlos_0297_brainandeye.jpg" height="295" title="youtubesnap from quoted video" width="400" /></a></div>
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Was mich bei all diesen eleganten Ausführungen immer wieder wundert: Fällt wirklich keinem auf, dass gerade im Falle der Gehirntätigkeit "das Beobachtete" verändert wird durch "das Beobachtende"?<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">What</span> <span class="hps">amazes me</span> <span class="hps">with all these</span> <span class="hps">elegant</span> <span class="hps">explanations</span> <span class="hps">over and over:</span> <span class="hps">Does really no one notice</span> <span class="hps">that particularly in the</span> <span class="hps">case</span> <span class="hps">of brain activity</span><span class="atn">, "</span><span>the observed</span><span>"</span> <span class="hps">is modified by</span> <span class="hps atn"></span></span><span class="" id="result_box" lang="en"><span class="hps atn"><span class="" id="result_box" lang="en"><span class="hps atn">"</span><span class=""></span></span>the </span><span class="">observering</span><span class="">"</span><span class="">?</span></span></span><br />
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Auch ein "Silent Aware Mind" ist und bleibt ein fabriziertes Konstrukt und übrigens auch "the brain" als<br />
das Beobachtete. Im Grunde "beobachtet" ein Konstrukt ein anderes Konstrukt. Wenn Sprache meditativ fallen gelassen wird in der Meditation, d.h. es gelingt dem Meditierenden t a t s ä c h l i c h jede verbale Tätigkeit zu unterbinden, dann fehlt n o t w e n d i g e r w e i s e auch jedes Mittel die daraus resultierenden meditativen Zustände sprachlich zu beschreiben. ( ... unnötig zu bermerken, dass dies analog auch für visuelle oder auditive Imaginationen gilt ). Neurologisch betrachtet mag hier der Einwand fallen, dass eine solche "Stilllegung" des Sprachlichen für ein aktuell wahrnehmendes Bewusstsein nicht bedeuten muss, dass eine vorübergehende Ruhigstellung dieser Strukturen im Gehirn diese nicht unmittelbar oder mittelbar jeder Aktivität beraubt sind. Die hier pauschal "sprachliche Strukturen" genannten sind, trotzdem sie sich ausserhalb der Reichweite eines aktuellen Bewusstseins befinden, weiterhin wirksam vorhanden. Auch eine vorübergehende Unwirksamkeit im Sinne nicht messbarer elektrischer Ströme oder chemischer Aktivität bedeutet noch lange nicht, dass ohne Weiteres ein Relevanz- und Wirksamkeitsverlust für das Gesamtsystem behauptet werden kann.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps atn">Even a "</span>Silent <span class="hps">Mind</span> <span class="hps">Aware</span>" <span class="hps">is (and remains) a</span> <span class="hps">fabricated</span> <span class="hps">construct</span> <span class="hps">and, incidentally,</span> <span class="hps atn">"</span>the brain" <span class="hps">as</span><span class="hps"> the observed one.</span> <span class="hps">Basically,</span> <span class="hps">one construct</span> is </span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">"watched"</span></span> by another construct</span>. <span class="hps">If</span> <span class="hps">language</span> <span class="hps">is</span> <span class="hps">allowed to be abandoned in</span> <span class="hps">meditation</span>, <span class="hps">i.e</span>. <span class="hps">the meditator </span></span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">manages</span></span></span> <span class="hps">indeed</span> <span class="hps">to prevent any</span> <span class="hps">verbal</span> <span class="hps">activity</span>, <span class="hps">then</span> <span class="hps">necessarily</span> <span class="hps">also any instrument lacks</span><span class="hps"> to describe</span> </span><span class="" id="result_box" lang="en"><span class="hps">linguistically</span> </span><span class="" id="result_box" lang="en"><span class="hps">the resulting</span> <span class="hps">meditative states</span>. <span class="hps atn">(</span>... <span class="hps">unnecessary to notice</span> <span class="hps">that this</span> <span class="hps">also applies for</span> <span class="hps">visual or auditory</span> <span class="hps">imagination</span>). <span class="hps">Neurological</span>ly <span class="hps">considered</span> the objection can be made <span class="hps">that such a</span> <span class="hps">"closure"</span> <span class="hps">of the verbal</span> <span class="hps">mean, for a</span> <span class="hps">currently</span> <span class="hps">perceiving</span> <span class="hps">consciousness</span> <span class="hps">does not mean </span><span class="hps">that by a temporary</span> <span class="hps">immobilization</span> <span class="hps">of these structures</span><span class="hps"> the brain</span> <span class="hps">is </span></span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">deprived</span> of </span>any</span> <span class="hps">activities</span> <span class="hps">are</span> </span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">directly or indirectly</span></span></span>. <span class="hps">The</span> <span class="hps">mentioned</span><span class="hps atn"> "</span>linguistic <span class="hps">structures</span>", although <span class="hps">they are outside</span> <span class="hps">the reach of a</span> <span class="hps">current</span> <span class="hps">awareness</span>, <span class="hps">continue to be effective</span>. <span class="hps">Even</span> <span class="hps">a temporary</span> <span class="hps">inefficiency</span> <span class="hps">in terms</span> of <span class="hps">not</span> <span class="hps">measurable</span> <span class="hps">electric currents</span> <span class="hps">or</span> <span class="hps">chemical activity</span> <span class="hps">does not mean</span> <span class="hps">that</span>, seen <span class="hps">from a position</span> <span class="hps">of relevance and</span> <span class="hps">effectiveness, this </span><span class="hps">can be said</span> <span class="hps">for the entire system</span><span class="">.</span></span></span> <br />
<span style="font-family: "Trebuchet MS",sans-serif;"><br /></span>
<span style="font-family: "Trebuchet MS",sans-serif;"><span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-size: small; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal; text-align: center;">Es bleibt hier nur noch der Hinweis auf Wittgenstein, Tractatus Punkt 7 "Wovon man nicht sprechen kann, darüber muss man schweigen." ... mit der Betonung auf die Wörtchen "muss" und "man", wobei Zweiteres ebenso wichtig ist wie Ersteres, bzw. jenes betont. Der Gebrauch von "man" als Abkürzung von "jedermann" erhebt den Anspruch auf unbedingte Notwendigkeit. </span></span><br />
<span style="font-family: "Trebuchet MS",sans-serif;"><span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-size: small; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal; text-align: center;">Hätte der Satz auch lauten können: "Wovon nicht gesprochen werden kann, darüber muss geschwiegen werden." ?</span></span><br />
<span style="font-family: "Trebuchet MS",sans-serif;"><span style="color: #674ea7;"><span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-size: small; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal; text-align: center;"><span class="" id="result_box" lang="en"><span class="hps">There</span> <span class="hps">remains only</span> <span class="hps">the reference to</span> <span class="hps">Wittgenstein, Tractatus</span> <span class="hps">Item 7</span> <span class="hps">"</span></span></span><span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-size: small; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal; text-align: center;"><span class="" id="result_box" lang="en"><span class="hps">Whereof one cannot speak, thereof one must be silent.</span><span class="hps"></span><span>"</span> <span class="hps">...</span> <span class="hps">with the emphasis on</span> <span class="hps">the</span> <span class="hps atn">word "</span><span>must</span><span>"</span> <span class="hps">and</span> <span class="hps atn">"</span><span>you</span><span>"</span><span> [germ. "man"!], said</span> <span class="hps">second option</span> <span class="hps">is as important as</span> <span class="hps">the former,</span> <span class="hps">or</span> <span class="hps">stresses</span><span> the first one.</span> <span class="hps">The use of</span> <span class="hps atn">"</span><span>you</span><span>"</span> <span class="hps">as an abbreviation</span> <span class="hps">of</span> <span class="hps">"everyone"</span> <span class="hps">lays claim to</span> <span class="hps">absolute necessity</span><span>.</span><span class="hps"> </span></span></span></span></span><br />
<span style="font-family: "Trebuchet MS",sans-serif;"><span style="color: #674ea7;"><span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-size: small; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal; text-align: center;"><span class="" id="result_box" lang="en"><span class="hps">Could the</span> <span class="hps">sentence</span> <span class="hps">alterna<span style="font-size: small;">tively <span style="font-size: small;">give<span style="font-size: small;">n like this</span></span></span></span><span class="hps"></span><span class="hps"></span><span>:</span> <span class="hps">"</span></span></span><span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-size: small; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal; text-align: center;"><span class="" id="result_box" lang="en"><span class="hps"><span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal; text-align: center;"><span class="" id="result_box" lang="en"><span class="hps">Whereof</span></span></span></span> <span class="hps">can not be spoken</span><span>,</span> </span></span><span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-size: small; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal; text-align: center;"><span class="" id="result_box" lang="en"><span class="hps">thereof ... </span></span></span></span></span><br />
<span style="font-family: "Trebuchet MS",sans-serif;"><span style="color: #674ea7;"><span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-size-adjust: none; font-size: small; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal; text-align: center;"><span class="" id="result_box" lang="en"><span class="hps"></span></span></span></span></span><span style="font: 14pt times; text-align: center;"><span style="font-size: x-small;"><span style="font-family: "Trebuchet MS",sans-serif;"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span>[ translation lacks (and suc<span style="font-size: x-small;">ks)</span> - srry ] </span><span>"</span> <span class="hps">? ;-)</span></span></span></span></span> </span>Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-25049427203636600192013-02-16T02:09:00.000-08:002013-02-16T02:45:47.671-08:00A C H M A R I O - IIIm Zusammenhang mit Recherchen zum Tod bin ich über <a href="http://www.youtube.com/watch?v=3MZnYBfrYqQ" rel="nofollow">dieses Interview</a> mit Mario Mantese gestolpert [Transcription von mir] Es passt zur Thematik "Abwesenheit" der Sinne, "Ausschalten" der Sinne.<b> </b>Dazu ist am Beispiel M.Mantese schön zu studieren, wie ein bestimmter Typ von "Guru" unterwegs ist ... was so passiert auf den "Zusammenkünften" mit einem Guru ... was sich Menschen ... so erwarten ... von ... einem ... "Guru" ... was ... <a href="http://www.youtube.com/watch?v=PXjLdwEuiTM" rel="nofollow" target="_blank">da</a> so ... geschieht!<a href="http://www.youtube.com/watch?v=PXjLdwEuiTM" rel="nofollow"> </a><br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">In the context of</span> <span class="hps">my research about death,</span> <span class="hps">I </span></span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">stumbled</span></span></span><span class="hps"> this interview</span> <span class="hps">with</span> <span class="hps">Mario Mantese</span> <span class="hps atn">[</span>transcription <span class="hps">: me</span>]<span class="hps">. It fits the</span> <span class="hps atn">themes of "</span>absence" <span class="hps">of the senses</span>, <span class="hps atn">"</span>switch-off" <span class="hps">of the senses</span>.<span class="hps"> Moreover,</span> <span class="hps">On example of Mario Mantese it</span> <span class="hps">is</span> easy <span class="hps">to study</span> <span class="hps">how</span><span class="hps"> a</span> <span class="hps">certain</span><span class="hps"> type</span> <span class="hps">of</span> <span class="hps">"guru"</span> <span class="hps">is</span> <span class="hps">on the way</span> <span class="hps">...</span> <span class="hps">what's happening</span> <span class="hps">on</span> <span class="hps">the</span> <span class="hps atn">"</span>meetings" <span class="hps">with</span><span class="hps"> a guru</span> <span class="hps">...</span> <span class="hps">what</span> <span class="hps">people</span> <span class="hps">are</span> <span class="hps">...</span> <span class="hps">expecting</span> <span class="hps">...</span> <span class="hps">of</span> <span class="hps">...</span> <span class="hps">a ...</span> <span class="hps atn">"</span>Guru" <span class="hps">...</span><span class="hps"> generally what happens</span></span><span class="" id="result_box" lang="en"><span class="hps"> in <a href="http://www.youtube.com/watch?v=PXjLdwEuiTM" rel="nofollow" target="_blank">this special situation</a>!</span></span></span><a href="http://www.youtube.com/watch?v=PXjLdwEuiTM" rel="nofollow" target="_blank"> </a><br />
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<b>Die Frage, die mich beschäftigt, ist: Können MM's "<a href="http://gurufrei.blogspot.de/2013/02/a-c-h-m-r-i-o-s-t-i-l-l-e.html" rel="nofollow" target="_blank">Theorien</a>", nicht despektierlich gemeint sondern als seine persönliche Wesensschau, losgelöst betrachtet werden von dem Auflauf, den er verursacht? - Und: Kann die "Relevanz" solcher persönlichen Wesensschauen "buddhistisch abgetan" werden, was ich vermute.</b><br />
<b><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">The question that</span> <span class="hps">concerns me</span> <span class="hps">is</span>: <span class="hps">Can</span> <span class="hps">MM</span>'s "<span class="hps"><a href="http://gurufrei.blogspot.de/2013/02/a-c-h-m-r-i-o-s-t-i-l-l-e.html" rel="nofollow" target="_blank">theories</a>"</span> <span class="hps">- without any disrepect</span><span class="hps"></span>, <span class="hps">but seen as</span> <span class="hps">his personal eidetic vision / intuition of</span> <span class="hps">essences</span> - <span class="hps">viewed in isolation from</span> <span class="hps">the tumult</span> / hype <span class="hps">he</span> <span class="hps">is causing</span>? <span class="hps">-</span> <span class="hps">And</span><span class="">:</span> <span class="hps">Can the</span> <span class="hps atn">"</span>relevance" <span class="hps">of such</span> <span class="hps">personal</span> <span class="hps">visions</span><span class="hps"> are</span> <span class="hps atn">"</span>dismissed <span class="hps">buddhistically",</span> <span class="hps">which I suspect</span><span class="">.</span></span> </span></b><br />
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- - - - - - - [ Wortlaut des oben verlinkten Videos ] - - - - - - - - - - - - - - <br />
<span style="color: #674ea7;">- - - - - - - - [ </span><span class="short_text" id="result_box" lang="en"><span style="color: #674ea7;"><span class="hps">wording</span> <span class="hps">of the</span> <span class="hps">above linked</span> </span><span class="hps"><span style="color: #674ea7;">video ] - - - - - - - - - - - - - - - - </span></span></span><span class="short_text" id="result_box" lang="en"><span class="hps"><br /></span><span class="hps"></span></span>
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Herzlich Willkommen, Mario Mantese <br />
<span style="color: #674ea7;">Welcome from the heart, Mario Mantese</span><br />
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Für Mario Mantese erfüllte sich in den 70er Jahren gewissermassen der amerikanische Traum<br />
Er war reich und berühmt. Zusammen mit mit der Popgruppe Heatwave landete er einen Riesenhit: "Boogienight", Sie erinnern sich bestimmt. Über 10 Mio mal wurde diese Platte verkauft. Doch dann, auf dem Höhepunkt seiner Karriere gab es eine herbe Wende. Mario wurde Opfer eines Mordattentats. Ein Unbekannter stach ihm nach einem Galaempfang mitten ins Herz. Mario war klinisch tot, wurde zwei Mal am Herzen operiert, bei einer der Operationen erlitt er einen Schlaganfall und lag wochenlang im Koma. Als er wieder aufwachte, konnte er weder sehen noch sprechen und war vollständig gelähmt. Heute sagt er, durch diese Ereignisse hat er ganz andere Einblicke in Zusammenhänge über Leben und Tod bekommen und vor allen Dingen sei merkwürdiger Weise genau durch diesen herben Schlag sein Herz erst erwacht.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">For</span> <span class="hps">Mario Mantese</span> </span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="">the American Dream</span><span class="hps"> </span></span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">fulfilled</span> in a way <span class="hps">in the 70s</span><span class="hps">: He was rich and</span> <span class="hps">famous.</span> <span class="hps">Along with</span> <span class="hps">the</span> <span class="hps">pop group</span> <span class="hps">Heatwave</span><span class="">, he landed</span> <span class="hps">a huge hit</span><span class="atn">, "</span>Boogie Night", <span class="hps">you probably remember</span>. <span class="hps">It was more than 10 million</span> <span class="hps">times</span> sold. <span class="hps">But then</span>, <span class="hps">at the height of</span> <span class="hps">his career,</span> <span class="hps">there was</span> <span class="hps">a bitter</span> <span class="hps">turn</span>. <span class="hps">Mario</span> <span class="hps">has been</span> <span class="hps">the victim of an</span> attempted murder<span class="hps">.</span> <span class="hps">An unknown person</span> <span class="hps">stabbed him</span> <span class="hps">after a gala</span> <span class="hps">reception</span> <span class="hps">in the heart.</span> <span class="hps">Mario</span> <span class="hps">was clinically dead</span>, <span class="hps">had surgery</span> <span class="hps">twice</span> <span class="hps">on</span> <span class="hps">the heart</span>, <span class="hps">in</span> <span class="hps">one of the operations</span> <span class="hps">he suffered a stroke</span> <span class="hps">and</span> <span class="hps">was</span> <span class="hps">in a coma</span> <span class="hps">for weeks</span>. <span class="hps">When he woke up</span>, <span class="hps">he could not see</span> <span class="hps">or speak</span> <span class="hps">and</span> <span class="hps">was completely paralyzed</span>. <span class="hps">Today, he says</span>, <span class="hps">by these events</span> <span class="hps">he got</span> <span class="hps">very different insights</span> <span class="hps">into</span> <span class="hps">the relationships</span> <span class="hps">of life and death</span><span class="">, and above all</span> <span class="hps">in</span> <span class="hps">a remarkable way</span> </span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">precisely </span></span></span>through this</span> <span class="hps">bitter blow</span> <span class="hps">his heart</span> <span class="hps">awaked</span><span class="">.</span></span> </span><br />
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Herzlich willkommen Mario Mantese. Ja, bevor wir gleich darüber sprechen, wie sich Ihr Leben durch diesen Schicksalschlag verändert hat, blicken wir noch mal zurück in Ihre Hochzeit sag ich mal in die ganz ruhmvolle und sehr sehr erfolgreiche Zeit als Popstar [...] Die waren auch da schon ganz gut gelaunt und voller Schwung und Drive.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Welcome</span> <span class="hps">Mario Mantese</span>. <span class="hps">B</span><span class="hps">efore we talk</span><span class="hps"> about how</span> <span class="hps">your life has changed</span> <span class="hps">by</span> <span class="hps">this stroke of fate</span>, <span class="hps">we look</span> <span class="hps">back</span> <span class="hps">again</span> <span class="hps">at</span> <span class="hps">your</span> <span class="hps">heyday, I</span>'d say <span class="hps">at</span> <span class="hps">your</span> <span class="hps">very</span> <span class="hps">glorious</span> <span class="hps">and</span> <span class="hps">very</span> <span class="hps">very successful time</span> <span class="hps">as a pop star</span> <span class="hps">[...]</span> <span class="hps">Also then they were</span> <span class="hps">already in a</span> <span class="hps">very</span> <span class="hps">good mood</span> <span class="hps">and</span> <span class="hps">full of Pep and</span> <span class="hps">Drive</span><span class="">.</span></span> </span><br />
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<i>MM: Ja, ja, gehört da dazu.</i><br />
<i><span style="color: #674ea7;">MM: Yes this is a part of it. </span></i><br />
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- Gehört dazu. Und dann im November 78 wendete sich das Blatt, ein Unbekannter stach Ihnen mitten ins Herz und sie waren klinisch tot. Dieser Stich ins Herz, jetzt im Rückblick, 20 Jahre später, was hat der für Sie für eine Symbolik?<br />
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">.. and then</span> <span class="hps">in</span> <span class="hps">November 78</span>, the tide turned, <span class="hps">a stranger</span> <span class="hps">stabbed</span> <span class="hps"></span></span></span><span class="" id="result_box" lang="en"><span style="color: #674ea7;"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">you</span> <span class="hps"></span></span>through the heart</span><span class="">, and</span><span class="hps"> you were</span> <span class="hps">clinically dead</span>. <span class="hps">This</span> <span class="hps">stab in the heart</span>, <span class="hps">now</span> <span class="hps">in retrospect</span>, <span class="hps">20 years later</span>, <span class="hps">what</span> <span class="hps">does it mean for you symbolically.</span></span><span class="hps"></span></span></div>
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<i>MM: Also ich würde es etwa so sagen der Stich ins Herz hat mein irdisches Herz geschlossen und mein himmlisches Herz geöffnet. Also, das heißt, in mir hat es eröffnet, was ich heute als sehr sehr wertvoll erachte.</i><br />
<span style="color: #674ea7;"><i><span class="" id="result_box" lang="en"><span class="hps">MM</span>: Well, I <span class="hps">would</span> <span class="hps">say</span> so: <span class="hps">the</span> <span class="hps">stab</span> <span class="hps">to the heart</span> <span class="hps">has</span> <span class="hps">closed</span> <span class="hps">my earthly</span> <span class="hps">heart</span> <span class="hps">and</span> <span class="hps">opened</span> <span class="hps">my</span> <span class="hps"></span></span></i><i><span class="" id="result_box" lang="en"><span class="hps"><i><span class="" id="result_box" lang="en"><span class="hps">heavenly</span> </span></i>heart</span>. <span class="hps">So</span><span class="">, in other words</span>, <span class="hps">it</span> <span class="hps">has opened</span> <span class="hps">in me</span>, <span class="hps">what I consider</span> <span class="hps">today</span> <span class="hps">to be very very</span> <span class="hps">valuable.</span></span></i></span><br />
<i><span class="" id="result_box" lang="en"><span class="hps"> </span></span> </i><br />
Ja - Sie lagen wochenlang im Koma und als Sie wieder aufgewacht sind, konnten Sie nicht sehen, und Sie konnten nicht sprechen und Sie waren gelähmt. Und Sie haben gesagt, dass Sie nicht sehen konnten, hat Ihnen gezeigt, dass Sie in sich selber reinkucken sollen, dass Sie nicht sprechen konnten, dass Sie in sich selber reinhören sollen und dass Sie sich nicht bewegen konnten, dass Sie sich die Zeit auch dafür nehmen.<br />
Das ist eine unglaublich starke Einstellung. Kam das sofort, dass Sie so gedacht haben oder erst mit der Zeit?<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Yes</span> <span class="hps">-</span> <span class="hps">you</span> <span class="hps">were</span> <span class="hps">in a coma</span> <span class="hps">for weeks</span> <span class="hps">and when</span> <span class="hps">you</span> <span class="hps">woke up</span>, <span class="hps">you</span> <span class="hps">could</span> <span class="hps">not</span> <span class="hps">see</span>, <span class="hps">and</span> <span class="hps">you</span> <span class="hps">could not speak</span> <span class="hps">and</span> <span class="hps">you</span> <span class="hps">were paralyzed.</span> <span class="hps">And you said</span> <span class="hps">that</span> <span class="hps">you could not</span> <span class="hps">see</span><span class=""> has shown</span> <span class="hps">you that you</span> <span class="hps">should</span> <span class="hps">clean</span> <span class="hps">look clearly into</span> <span class="hps">yourself, that</span> you could not </span><span class="" id="result_box" lang="en"><span class="" id="result_box" lang="en"> <span class="hps">talk</span>, </span><span class="hps">you</span> <span class="hps">should</span> <span class="hps">listen</span> <span class="hps">to</span> <span class="hps">yourself and</span> <span class="hps">that you</span> <span class="hps">could not move</span>, you should <span class="hps">take the</span> <span class="hps">time</span> <span class="hps">for this.</span><span class="hps"> This</span> <span class="hps">is an incredibly strong</span> <span class="hps">attitude</span>. <span class="hps">Came</span> <span class="hps">it right away that you</span> <span class="hps">have thought so</span>, or <span class="hps">only over time</span><span class="">?</span></span> </span><br />
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<i>MM: Ich glaub das kam ziehmlich schnell, ja weil, mir wurde sehr schnell bewusst, dass mir niemand helfen konnte. und ich glaube eben auch, wie ich vorhin gesagt habe mit dem Öffnen, [.?.] einfach ein sehr starkes Geschehen. Ich wusste, als ich zurückkam in diese Welt, wusste ich, ich bin nicht dieser Körper. Ich habe ohne diesen Körper gelebt und ich lebe auch jetzt wieder ohne Körper im Körper drin.</i><br />
<i><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">MM</span>: I think <span class="hps">that came</span> <span class="hps">quite</span> <span class="hps">quickly</span>, <span class="hps">because</span> <span class="hps"></span> <span class="hps">I realized</span> <span class="hps">very quickly that</span> <span class="hps">no one could</span> <span class="hps">help me</span>. <span class="hps">and I think</span> <span class="hps">just</span> <span class="hps">as well</span>, <span class="hps">as</span> <span class="hps">I said earlier</span> <span class="hps">with that opening</span> myself <span class="hps">[.</span>?.] <span class="hps">just</span> <span class="hps">a very strong</span> event<span class="hps">.</span> <span class="hps">I knew</span> <span class="hps">when I came back</span> <span class="hps">to this world</span> ... I knew that <span class="hps">I am not</span> <span class="hps">this</span> <span class="hps">body</span>. <span class="hps">I have lived</span> <span class="hps">without</span> <span class="hps">this body and</span> <span class="hps">I live</span> <span class="hps">again now</span> <span class="hps">without this body</span> <span class="hps">inside</span> <span class="hps">the body.</span></span></span> </i><br />
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<i>MM: Und ich war fast ein Jahr blind. Und alle Ärzte Professoren in England haben gesagt, "Sie werden im Rollstuhl bleiben und blind."</i><br />
<i><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">MM: And I was</span> <span class="hps">blind</span> <span class="hps">for almost a year</span>. <span class="hps">Doctors</span> <span class="hps">and</span> <span class="hps">all</span> <span class="hps">professors</span> <span class="hps">in England</span> <span class="hps">have said that "You </span><span class="hps">will</span> <span class="hps">remain</span> <span class="hps">in a wheelchair</span> <span class="hps">and blind."</span></span></span> </i><br />
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<i>MM: Aber die Zeit hab ich genutzt und einfach ein völlig veränderte innere Sicht bekommen zu meinem Körper und zur Welt.</i><br />
<span style="color: #674ea7;"><i><span class="" id="result_box" lang="en"><span class="hps">MM: But </span><span class="hps">I have</span> <span class="hps">used</span> </span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">the time</span> </span>and</span> i <span class="hps">just</span> <span class="hps">got a</span> <span class="hps">completely different</span> <span class="hps">perspective</span>/sight to<span class="hps"> my</span> <span class="hps">inner</span> <span class="hps">body</span> <span class="hps">and the world.</span></span> </i></span><br />
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Ja - über die wir auch gleich noch sprechen, aber<span style="color: #674ea7;">, </span>wie, Mario, haben Sie das Tot-Sein in Erinnerung.<br />
<span style="color: #674ea7;">Yes, but how, Mario, you remember "beeing dead" </span>?<br />
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[ Publikum lacht / <span style="color: #674ea7;">audience laughing ]</span><br />
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<i>MM: Ja - das Tot ... Entschuldigung .... man hört doch einige Lacher [.?.] Das Tot-Sein hab ich empfunden als etwas sehr sehr Lebendiges. Man denkt [?], der Tod sei etwas endültiges - ich habe etwas sehr lebendiges, tiefes und interessantes empfunden. </i><br />
<i><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">MM: Yes</span> <span class="hps">-</span> <span class="hps">the</span> <span class="hps">dead ...</span> <span class="hps">sorry</span> <span class="hps">....</span> <span class="hps">one hears</span> <span class="hps">some laughs</span> <span class="hps atn">[</span>.?.] <span class="hps">Beeing</span> <span class="hps">dead</span> i <span class="hps"></span><span class="hps">perceived as</span> <span class="hps">something</span> <span class="hps">very</span> <span class="hps"></span><span class="hps"></span><span class="hps">vital</span>. <span class="hps">You think</span> <span class="hps">[?]</span> <span class="hps">that death is</span> <span class="hps">something</span> <span class="hps">final, i</span> <span class="hps">felt something</span> <span class="hps">very</span> <span class="hps">deep</span> <span class="hps"></span><span class="hps">and vital and interesting</span>.</span></span> </i><br />
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Sie sagen auch, dass es in dieser Welt, in der es keine Körper gibt in diesem sogenannten Jenseits aber nicht so ist, dass die Aufgaben, die man hier nicht löst, plötzlich alle wegfallen. und dass es dann nur Freude und nur Frieden gibt. So ist es nicht. Alles was man hier nicht löst, nimmt man mit.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">You also say</span> <span class="hps">that in this</span> <span class="hps">world where</span> <span class="hps">there is no</span> <span class="hps">body</span> <span class="hps">in this</span> <span class="hps">so-called</span><span class="hps"> afterlife it is not like this, </span><span class="hps">that the</span> <span class="hps">tasks that</span> <span class="hps">you</span> <span class="hps">will not solve</span><span class="hps"> here and now</span>, <span class="hps">suddenly</span> <span class="hps">all</span> <span class="hps">disappear</span> <span class="hps">and</span> <span class="hps">then</span> <span class="hps">there</span> <span class="hps">is only</span> <span class="hps">joy</span> <span class="hps">and</span> <span class="hps">peace</span><span class="hps"></span>. <span class="hps">It is not like this</span>. <span class="hps">All what you</span> <span class="hps">don't solve</span> <span class="hps">here</span>, you will <span class="hps">take</span> <span class="hps">with</span> <span class="hps">you</span><span class="">.</span></span> </span><br />
<i><br /></i>
<i>MM: Also meines Erachtens ist das absolut so, ja, weil der Zustand in dem wir sind ist ja das was wir mitnehmen. wir können ja nicht hier etwas sein und drüben etwas anderes Wir nehmen das was wir sind, nehmen wir mit in die andere Welt.</i><br />
<i><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">MM</span><span class="">: Well,</span> <span class="hps">I think</span> <span class="hps">that's absolutely</span><span class=""> true, yes</span>, <span class="hps">because</span> <span class="hps">the</span> <span class="hps">state</span> <span class="hps">in which</span> <span class="hps">we are</span> <span class="hps">is</span> <span class="hps">this, what we take with us</span><span class="">.</span> <span class="hps">We can</span> <span class="hps">not here</span> <span class="hps">be something</span> <span class="hps">and over there</span> <span class="hps">and</span> <span class="hps">something else</span>. <span class="hps">We</span> <span class="hps">take with us what</span> <span class="hps">we </span>are <span class="hps">into the other world</span>.</span></span> </i><br />
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Klar, das ist sehr wichtig.<br />
Of course this is very important.<br />
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<i>MM: Das ist wichtig, ja.</i><br />
<i><span style="color: #674ea7;">MM: This is important, yes.</span> </i><br />
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Dann haben Sie gesagt, dass diese Toderfahrung für Sie wie eine Reinigung war und Sie hätten, Zitat,<br />
"Ihre dunklen Seiten gewissermassen ausgeschwitzt".<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Then</span> <span class="hps">you said</span> <span class="hps">that this</span> <span class="hps">experience of death</span><span class="hps"></span> was <span class="hps">kind of</span><span class="hps"> cleaning</span> <span class="hps"></span></span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">for</span> <span class="hps">you</span> <span class="hps"></span></span>and</span> <span class="hps">you would</span> have - <span class="hps">quote</span>: -<span class="hps atn"> "</span></span><span class="" id="result_box" lang="en"><span class="" id="result_box" lang="en"><span class="hps">sweated out </span></span>your <span class="hps">dark side</span> <span class="hps">so to say.</span>"</span> </span><br />
<i><br /></i>
<i>MM: Ausgeschwitzt, ja, ja.</i><br />
<span style="color: #674ea7;"><i>MM: Exuded, [sweated out], yes, yes.</i></span><br />
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Was meinen Sie damit?<br />
<span style="color: #674ea7;">What do you mean by this?</span><br />
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<i>MM: Das ist natürlich etwas sehr komplexes, aber man kann sagen, ich habe ... durch sehr dunkle Welten bin ich gewandert. Es ist nicht ein Traum. Es war eine Wirklichkeit, wie ich jetzt hier in diesem Raum sitze, hab ich sehr dunkle Welten durchlaufen und hab immer erkannt warum dass ich da bin und durch dieses Erkennen haben sich alte Sachen abglöst.</i><br />
<span style="color: #674ea7;"><i><span class="" id="result_box" lang="en"><span class="hps">MM</span>: <span class="hps">Of course it's</span> <span class="hps">something very complex</span>, but you can <span class="hps">say I have</span> <span class="hps">...</span> <span class="hps">through</span> <span class="hps">very</span> <span class="hps">dark worlds</span> <span class="hps">I have wandered</span>. <span class="hps">It's not</span> <span class="hps">a dream.</span> <span class="hps">It was a</span> <span class="hps">reality</span>, <span class="hps">as</span> <span class="hps">I sit</span> <span class="hps">here in this room</span>, <span class="hps">I</span> <span class="hps">went through</span> <span class="hps">very</span> <span class="hps">dark worlds</span> <span class="hps">and</span> <span class="hps">have</span> <span class="hps">always</span> <span class="hps">recognized</span> <span class="hps">that</span> <span class="hps">why</span> <span class="hps">I'm here</span> <span class="hps">and</span> <span class="hps">through this recognition</span> <span class="hps"></span></span></i></span><span class="" id="result_box" lang="en"><span style="color: #674ea7;"><i><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">old stuff</span> </span>has been solved.</span></i></span><span class=""></span></span><br />
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Und was meinen Sie mit "alten Sachen"? Sie sagen, Sie hätten heute keine negativen Gefühle mehr,<br />
keinen Hass mehr, keine Eifersucht mehr, keinen Neid mehr.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">And what</span> <span class="hps">do you mean</span> <span class="hps">with "old stuff"</span>? <span class="hps">You</span> <span class="hps">say you don't have</span> <span class="hps">anymore negative feelings</span> <span class="hps">today</span>,<span class="hps"></span><span class="hps"> no hatred</span>, <span class="hps">no</span> <span class="hps">more</span> <span class="hps">jealousy</span>, <span class="hps">no more envy</span><span class="hps"></span><span class="">.</span></span> </span><br />
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<i>MM: Genau diese Kräfte haben dort Gestalt angenommen, haben ein anderes Gesicht erhalten und als ich erkannt habe, dass ich in meiner eigenen [.?.] es wirklich erkannt habe, ist der Hass von mir abgeflossen auch die Wut und auch alle Rachegefühle sind weg.</i><br />
<span style="color: #674ea7;"><i><span class="" id="result_box" lang="en"><span class="hps">MM</span><span class="">:</span> <span class="hps atn">[</span><span class="">.</span>?<span class="">.</span>] <span class="hps">Exactly</span> <span class="hps">these forces</span> <span class="hps">there have</span> <span class="hps">taken shape</span>, have received <span class="hps">a new face and</span> <span class="hps">when I realized</span> <span class="hps">that I</span> <span class="hps">really recognized</span> <span class="hps">in my own</span> <span class="hps"></span></span></i></span><i><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"><i> [.?.] , </i></span><span class="hps">the hatred</span> <span class="hps"></span><span class="hps"></span> <span class="hps">flowed</span> <span class="hps">away from me, the</span> <span class="hps">anger</span> <span class="hps">and all the</span> <span class="hps">feelings of revenge</span> <span class="hps">are</span> <span class="hps">away</span>.</span></span> </i><br />
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Haben Sie noch Ängste?<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Do you still have any</span> <span class="hps">fears?</span></span></span><br />
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<i>MM: Es gibt so eine Art ... ich wüsste nicht genau vor was ich Angst habe. Ich habe keine Ängste in dem Sinne. Natürlich es gibt da so eine Aussage, wo man sagt, ich habe nicht Angst vor dem Tod, aber vielleicht ein bisschen Angst vor dem Sterben. Man weiss nie wie man stirbt. [...]</i><span style="color: #674ea7;"><i> Ich bin bereit jeden Moment zu gehen.</i></span><br />
<span style="color: #674ea7;"><i><span class="hps">MM</span>: <span class="hps">It</span>'s a kind of <span class="hps">...</span> <span class="hps">I do not know</span> <span class="hps">exactly</span> <span class="hps">what</span> <span class="hps">I'm afraid.</span> <span class="hps">I have no</span> <span class="hps">fears</span> <span class="hps">in that sense.</span> <span class="hps">Of course</span> <span class="hps">there is such</span> <span class="hps">a statement</span> <span class="hps">where you say</span>, I do not <span class="hps">fear death</span>, <span class="hps">but maybe i am a bit</span> <span class="hps">afraid of dying</span>. <span class="hps">You never know</span> <span class="hps">how you will die.</span></i></span><span style="color: #674ea7;"><i>[...]</i></span><i><span style="color: #674ea7;"><span class="" id="result_box" lang="en"> <span class="hps">I'm</span> <span class="hps">ready to go</span> <span class="hps">at any moment.</span></span></span> </i><br />
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Diese neuen Erkenntnisse, die Sie gewonnen haben durch diese Erfahrung, Mario, sind ganz wichtig. Die erste Erkenntnis war, Sie sind nicht ihr Körper, wir alle sind nicht unser Körper.<i><span class="" id="result_box" lang="en"><br /></span></i><span class="" id="result_box" lang="en"><span style="color: #674ea7;"><span class="hps">These findings,</span> <span class="hps">which you have gained</span> <span class="hps">through</span> <span class="hps">this experience</span>, <span class="hps">Mario</span>, are very <span class="hps">important</span>. <span class="hps">The first</span> <span class="hps">insight was, that</span> <span class="hps">you</span> <span class="hps">are</span> <span class="hps">not</span> <span class="hps">your body</span>, <span class="hps">that we</span> <span class="hps">all</span> <span class="hps">are</span> <span class="hps">not</span> <span class="hps">our bodies</span>.</span></span><br />
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<i>MM: Ja, in dem Sinne schon, wir leben im Körper drin, aber im Grunde ist der Mensch nicht das Gefäss.</i><br />
<span style="color: #674ea7;"><i><span class="" id="result_box" lang="en"><span class="hps">MM: Yes,</span> <span class="hps">in that sense</span> <span class="hps">already</span>, <span class="hps">we live in a</span> <span class="hps">body</span> <span class="hps">in there</span>, but basically </span></i></span><span style="color: #674ea7;"><i><span class="" id="result_box" lang="en"><span style="color: #674ea7;"><i><span class="" id="result_box" lang="en"><span class="hps">the man</span> <span class="hps"></span></span></i></span> <span class="hps">is not </span><span class="hps">the vessel</span><span class="">.</span></span></i></span><br />
<i><span class="" id="result_box" lang="en"><br /></span></i>Sondern was sind wir? Sind wir ewig?<br />
<span style="color: #674ea7;"><span class="short_text" id="result_box" lang="en"><span class="hps">But</span> <span class="hps">what are we?</span> <span class="hps">Are</span> <span class="hps">we</span> <span class="hps">eternal?</span></span> </span><br />
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<i>MM: Wir sind etwas ganz Gewaltiges und ich möchte das hier nicht zerpflücken, weil jeder muss es selbst entdecken.</i><br />
<i><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">MM</span><span class="">:</span> <span class="hps">We are</span> <span class="hps">an enormous</span> <span class="hps">something </span><span class="hps">but I don't want to</span> <span class="hps">dissect</span> <span class="hps">this here, because</span> <span class="hps">everyone has to</span> <span class="hps">discover</span> <span class="hps">it</span> <span class="hps">oneself</span><span class="">.</span></span></span> </i><br />
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Ja, Und was ist der Sinn unseres Lebens aufgrund Ihrer Erfahrung, was [...] ?<br />
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Yes</span>, <span class="hps">and what</span> <span class="hps">the</span> <span class="hps">purpose of our lives</span> <span class="hps">is</span> <span class="hps">based on your</span> <span class="hps">experience</span><span class="">,</span> <span class="hps">what</span> <span class="hps">[...]</span><span class="">?</span></span></span></div>
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<i>MM: Ich frage mich immer, muss das Leben einen Sinn haben, ist nicht das Leben selbst schon ein Sinn? Ich glaube, man muss sehr aufpassesn, den Unsinn des Lebens zu erkennen, nicht den Sinn.</i><br />
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<span style="color: #674ea7;"><i><span class="" id="result_box" lang="en"><span class="hps">MM</span>: <span class="hps">I always wonder</span>, <span class="hps">must</span> <span class="hps">have </span></span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">life </span></span>a meaning/sense</span><span class="">, is not life</span> <span class="hps">itself a</span> <span class="hps">sense</span><span class="">?</span> <span class="hps">I</span> <span class="hps">think you have</span> <span class="hps">to be very careful</span> <span class="hps">aufpassesn</span>, <span class="hps">not</span> <span class="hps">to recognize</span> <span class="hps">the nonsense</span> <span class="hps">of life</span>,<span class="hps"> not the sense of life.</span></span></i></span></div>
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Was ist der... größte Unsinn des Lebens? -<br />
<span style="color: #674ea7;"><span class="short_text" id="result_box" lang="en"><span class="hps">What is the</span> <span class="hps">...</span> <span class="hps"><i>biggest </i>nonsense in</span> <span class="hps">life</span><span class="">?</span> <span class="hps">-</span></span> </span><br />
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<i>MM: ... ja, das muss jeder selber erkennen.</i><br />
<span style="color: #674ea7;"><i>MM: ... that everyone has to find out for oneself.</i></span><br />
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Ist es das,worum es geht, also um Selbsterkenntnis?<br />
<span style="color: red;"><span class="short_text" id="result_box" lang="en"><span style="color: #674ea7;"><span class="hps">Is it that</span> <span class="hps">what is at stake</span><span class="">, to know yourself?</span></span></span></span><br />
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<i>MM: ... und ich glaub schon auch zentral, dass Wort "Liebe" einen großen Wert bekommen hat in meinem Leben, nicht nur Liebe zu meinem Nächsten, sondern Liebe im Allgemeinen. Das ist etwas sehr Tiefes und Großes.</i><br />
<span style="color: #674ea7;"><i><span class="" id="result_box" lang="en"><span class="hps">MM</span>: <span class="hps">...</span> <span class="hps">and</span> <span class="hps">I think also</span><span class="hps"></span> <span class="hps">mainly,</span> <span class="hps">that</span> <span class="hps">the word "love"</span> <span class="hps">has played a big</span> <span class="hps">role in my life</span>, <span class="hps">not just</span> <span class="hps">my love for my</span> <span class="hps">neighbor, but</span> <span class="hps">love in general.</span> <span class="hps">It's</span> <span class="hps">something very deep</span> <span class="hps">and</span> <span class="hps">big.</span></span> </i></span><br />
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<span style="color: #674ea7;"><i>MM: Wenn man von Liebe spricht hat man immer so einen schalen Geschmack. Man muss es schon in einem größeren Rahmen in sich entdecken.</i></span><br />
<span style="color: #674ea7;"><i>MM: If you speak of love, you always have a kind of stale taste. You have to discover it for yourself within a bigger frame/context. </i></span><br />
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Also Sie haben durch diese Erfahrung mehr Liebe entwickelt zum Leben, zu allen Dingen.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">So</span> <span class="hps">you have</span> <span class="hps">developed</span> <span class="hps">through this experience</span> <span class="hps">more love</span> <span class="hps">for</span> <span class="hps">life</span>, <span class="hps">for all things.</span></span></span><br />
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<i>MM: Nicht "mehr" - Ich habe entdeckt, <b>was </b>es ist. </i><br />
<span style="color: #674ea7;"><i>MM: Not "more" - I discovered <b>what </b>it is</i></span>.<br />
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Und was ist es?<br />
<span style="color: #674ea7;">And what is it?</span><br />
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<i>MM: Das kann ich Ihnen ... in der Kürze jetzt nicht verraten ...</i><br />
<span style="color: #674ea7;"><i><span class="" id="result_box" lang="en"><span class="hps">MM: I can't tell you</span> this <span class="hps">...</span> <span class="hps">in short terms</span><span class="hps"> ...</span></span> </i></span><br />
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<i>MM: Ich kann nur sagen, ich habe das Lieblose in mir gelöscht und habe eine Kraft entdeckt, die ich mit dem Wort Liebe benennen würde.</i><br />
<span style="color: #674ea7;"><i><span class="" id="result_box" lang="en"><span class="hps">MM: I can only say</span>, <span class="hps">I deleted the</span> <span class="hps">non-loving</span> <span class="hps">inside of me</span> <span class="hps">and</span> <span class="hps">have discovered a</span> <span class="hps">power, which I</span> <span class="hps">would designate with</span><span class="hps"> the word</span> <span class="hps">love</span></span>.</i></span><br />
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Das verstehen wir, glaube ich, alle.<br />
<span style="color: #674ea7;">This we understand, i think, all of us. </span><br />
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Sie schreiben Bücher, das neueste Buch heißt "im Land der Stille", da kommt ein Meister zu Wort, der voller Weisheiten ist. Gibt es diesen Meister wirklich?<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">You are writing books</span>, <span class="hps">the latest book</span> <span class="hps atn">is called "</span>the land of <span class="hps">silence</span>". <span class="hps">There a master</span> <span class="hps">comes</span> <span class="hps">to speak, who</span> <span class="hps">is</span> <span class="hps">full of wisdom</span>. <span class="hps">Is this master real</span><span class="">?</span></span> </span><br />
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<i>MM: Ja, diesen Meister gibt es wirklich. "Im Land der Stille" ist ein sehr, sehr besonderes Buch, es ist mein fünftes und ist eine Begegnung im Himalaya mit einem Meister. Es ist gar nicht so lang auf dem Markt und hat</i><br />
<i>schon einen sehr großen Nachklang gefunden.</i><br />
<span style="color: #674ea7;"><i><span class="" id="result_box" lang="en"><span class="hps">MM: Yes,</span> <span class="hps">these</span> <span class="hps">are</span> <span class="hps">really</span> <span class="hps">master</span> <span class="hps">it</span>. <span class="hps">"In the Land</span> <span class="hps">of Silence" is</span> <span class="hps">a very, very</span> <span class="hps">special book,</span> <span class="hps">it's</span> <span class="hps">my fifth</span> <span class="hps">and</span> it is about<span class="hps"></span> <span class="hps">an encounter</span> <span class="hps">with a</span> <span class="hps">master</span> <span class="hps">in the Himalayas</span>. <span class="hps">It is</span> <span class="hps">not so</span> <span class="hps">long</span> <span class="hps">in the market</span> <span class="hps">and</span> <span class="hps">has</span><span class="hps"> already found a</span> <span class="hps">huge</span> <span class="hps">echo</span><span class="">.</span></span> </i></span><br />
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okay - Eine ganz wichtige Geschichte ist, dass in dem Buch steht, das Wichtigste ist, dass die Worte auch Taten sind. Ist das was Sie auch leben?<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">okay</span> <span class="hps">-</span> <span class="hps">a very important</span> <span class="hps">thing in that</span> <span class="hps">book</span> <span class="hps">is, that</span> <span class="hps">the most important thing</span> <span class="hps">is</span> <span class="hps">that the words</span> <span class="hps">are</span> <span class="hps">also</span> <span class="hps">deeds</span>. <span class="hps">Is it this</span> <span class="hps">what</span> <span class="hps">you live</span><span class="">?</span></span> </span><br />
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<i>MM: Also das Wichtigste? - Da sind so viele wichtigen Sachen drin. Sie haben eins herausgenommen. Ich würde sagen: Worte müssen Taten sein. Das ist das Wichtigste.</i><br />
<span style="color: #674ea7;"><i>MM: The most important? - There are many important things in this book. You took one of them out. I would say: Words have to be deeds. This is the most important.</i></span><br />
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Ein letztes noch, Mario, Sie schreiben Bücher, Sie veranstalten Seminare, warum tun Sie das alles?<br />
<span style="color: #674ea7;">One last thing, Mario, you write books, you do seminars, why do you do that all? </span><br />
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<i>MM: Es ist mein Leben, es ist so: ich arbeite nicht etwas anderes als das was ich bin.</i><br />
<i>und meine Arbeit, das sind diese großen Zusammenkünfte [...] </i><br />
<span style="color: #674ea7;"><i>MM: It is my live, it is like this: i don't work something else then that what i am - and my work are my big darshans [... ] </i></span><br />
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MM: Ich stelle mir Fragen, zum Beispiel: Woher kommt das Leben?<br />
<span style="color: #674ea7;"><span class="short_text" id="result_box" lang="en"><span class="hps">MM: I ask myself</span> <span class="hps">questions such as</span><span class="">: From where </span><span class="hps">life is coming</span><span class="">?</span></span></span><br />
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Woher kommt das Leben?<br />
<span style="color: #674ea7;"><span class="short_text" id="result_box" lang="en"><span class="">From where </span><span class="hps">life is coming</span><span class="">?</span></span></span><br />
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<i>MM: Oder: Wie wirklich ist Zeit? </i><br />
<span style="color: #674ea7;"><i>MM: Or: How real is time?</i></span><br />
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Wie wirklich ist Zeit? <br />
<span style="color: #674ea7;">How real is time?</span><br />
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<i>MM: Wird die Zeit jemals enden?</i><br />
<i><span style="color: #674ea7;">MM: Will time ever end? </span></i><br />
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Und wird die Zeit jemals enden? - ich denke Nein?<br />
<span style="color: #674ea7;">Will time ever end? - i think, No - ? </span><br />
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<i>MM: Das müssen wir herausfinden.</i><br />
<span style="color: #674ea7;"><i>MM: This we have to find out</i></span><br />
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Vielen Dank, Mario, es war sehr interessant, alles Gute, Dankeschön.<br />
<span style="color: #674ea7;">Thank you very much, Mario, it was very interesting, best wishes, Thank you. </span><br />
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Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-38529004036748309422013-02-13T00:20:00.002-08:002013-02-16T10:51:05.958-08:00A C H M A R I O - S T I L L EDas Etikett "ACHMARIO" ist nur ein freundliches Aufseufzen! Ich schätze die hier wiedergegebenen Zitate sehr. Kritisch, aber ebenso interessiert sehe ich den <a href="http://www.youtube.com/watch?v=PXjLdwEuiTM%20-%20%22darshan%22" rel="nofollow" target="_blank">Rummel um seine Person</a>. Es bleibt jedem selbst überlassen ob er an einem "Darshan" teilnimmt. Von Interesse ist dieses Video für mich, weil die Beziehung von guru und follower sich so klar ä u s s e r t .<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">The label</span> <span class="hps atn">"</span>ACHMARIO" <span class="hps">is just a friendly</span> <span class="hps">sigh</span>! <span class="hps">I appreciate the</span> <span class="hps">quotations</span> <span class="hps">given here</span><span class="">.</span><span class="hps"> Critically i am seeing, but</span> <span class="hps">also </span><span class="hps">just as interested, </span><a href="http://www.youtube.com/watch?v=PXjLdwEuiTM%20-%20%22darshan%22" rel="nofollow" target="_blank"><span class="hps">the hype</span> <span class="hps">surrounding him</span></a>.<span class="hps"> It</span> <span class="hps">is up to each</span> <span class="hps">to</span> <span class="hps">participate in a</span> <span class="hps atn">"</span>darshan". <span class="hps">Of interest</span> <span class="hps">is</span> <span class="hps">this video</span> <span class="hps">for me</span>, <span class="hps">because the relationship</span> <span class="hps">of</span> <span class="hps">guru</span> <span class="hps">and</span> <span class="hps">follower </span> <span class="hps">m a n i f e s t s itself</span> <span class="hps">so clearly</span><span class="">.</span></span> </span><br />
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Mario Mantese hat offenbar erlebt, was es heisst seines physischen Körpers fast gänzlich beraubt zu sein und sozusagen die Überreste, die ihm im Koma liegend gebliebend sind, genau studiert und erlebt. Ist es müssig zu fragen ob die Schlüsse, die er aus seinem Erleben zieht, Allgemeingültigkeit haben?<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Mario Mantese</span> <span class="hps">has</span> <span class="hps">apparently</span> <span class="hps">experienced</span> <span class="hps">what it means</span> <span class="hps">to be deprived</span> <span class="hps">of his physical body</span> <span class="hps">almost entirely</span> <span class="hps">and</span> so to <span class="hps">say</span> <span class="hps">has </span></span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">closely</span> <span class="hps">studied</span> <span class="hps">and</span> <span class="hps">experienced </span></span></span>the "remains</span><span class="hps">", what was left for him lying in a coma in a hospital.</span> Is it<span class="hps"></span> <span class="hps">pointless</span> <span class="hps">to ask</span> <span class="hps">whether the</span> <span class="hps">conclusions he</span> <span class="hps">draws from</span> <span class="hps">his own experience</span>, <span class="hps">have</span> any <span class="hps">common validity or relevance</span>?</span> </span><br />
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<div style="text-align: center;"><span style="color: #674ea7; font-size: large;">Mario Mantese : </span><span style="font-size: large;"> - "Stille"-zitate / <span style="color: #674ea7;">"silence"-quotes</span></span></div><br />
Zwischen der Stille des Waldes und der Stille jenseits der Stille liegt dieser feine, flüssige Übergang, wo irdische Stille in überirdische Stille übergeht. Wo rohe Weltenkraft endet und unendliche Weichheit beginnt, verblassen alle Gedanken. Dort, vor dem Denken, befindet sich das Zuhause des Stillen.<br />
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Between</span> <span class="hps">the</span> <span class="hps">silence of the forest</span> <span class="hps">and</span> <span class="hps">the</span> <span class="hps">silence</span> <span class="hps">beyond the silence</span> <span class="hps">lies</span> <span class="hps">this</span> <span class="hps">fine</span> <span class="hps">liquid</span> <span class="hps">transition</span>, <span class="hps">where</span> <span class="hps">earthly</span> <span class="hps">silence</span> <span class="hps">turns into</span> <span class="hps">unearthly</span> <span class="hps">silence</span>. <span class="hps">Where the</span> <span class="hps">brute</span> <span class="hps">force</span> <span class="hps">of the world</span> <span class="hps"></span></span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">ends </span></span>and</span> <span class="hps">infinite</span> <span class="hps">softness</span> </span><span class="" id="result_box" lang="en"><span class="" id="result_box" lang="en"><span class="hps">starts</span><span class="hps"></span></span>, <span class="hps">all thoughts</span> <span class="hps">fade</span>. <span class="hps">There</span>, <span class="hps">before thinking</span> and thoughts, is the <span class="hps">home</span> <span class="hps">of the silence</span><span class="">.</span></span> </span><br />
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Der Erwachende entdeckt, dass sein wahres Hiersein dort begann, wo er aufgehört hatte zu existieren. Tiefer Friede stellt sich ein, wenn das denkende Ego verdunstet. Es war nie mehr als ein unwirklicher Dunstschleier.<br />
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">The</span> <span class="hps">awakening</span> <span class="hps">discoveres that</span> <span class="hps">his true</span> <span class="hps">being here</span> <span class="hps">began where</span> <span class="hps">he had</span> <span class="hps">ceased to exist</span><span class="">.</span> <span class="hps">Deep peace</span> <span class="hps">comes up,</span> <span class="hps">when</span> <span class="hps">the thinking</span> <span class="hps">ego</span> <span class="hps">evaporates</span>. <span class="hps">There</span> <span class="hps">was never more than</span> <span class="hps">a unreal</span> <span class="hps">haze</span><span class="">.</span></span></span><br />
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Nie hat das Gräusch eines Blattes, das sich von einem Zweig ablöst, die große Stille druchbrochen. Makellose Stille hüllt die Natur in tiefen Frieden. Makellosester Friede ist die Natur des Erwachenden.<br />
Der Erwachende lauscht in die Tiefen des Seins und ist von der gigantischen Schönheit der Geistesfülle überwältigt.<br />
<span style="color: #674ea7;"><br />
</span><span style="color: red;"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Never the</span> sound of <span class="hps">a sheet separating</span><span class="hps"> from</span> <span class="hps">a twig</span>, broke <span class="hps">the great silence.</span> <span class="hps">Immaculate silence keeps</span> <span class="hps">nature</span> <span class="hps">in</span> <span class="hps">deep peace</span> (enveloped, wraped in peace). <span class="hps">Flawless</span> <span class="hps">peace is the</span> <span class="hps">nature</span> <span class="hps">of</span> <span class="hps">teh Awakening</span>.<span class="hps"> The</span> <span class="hps">Awakening</span> <span class="hps">listens (eavesdropping)</span> <span class="hps">to the depths</span> <span class="hps">of being, and</span> <span class="hps">is overwhelmed by the</span> <span class="hps">vast</span> <span class="hps">beauty of the</span> <span class="hps">wealth of the mind</span>.</span></span> </span><br />
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Diese unermeßliche Schönheit weiß jedoch nichts von ihrer Schönheit, nichts von der lichterfüllten Lieblichkeit, die dem Geist innewohnt, da es im Geist weder einen Wissenden noch etwas Gewußtes gibt.<br />
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">This boundless</span> <span class="hps">beauty</span> does not <span class="hps">know anyhing</span> <span class="hps">of</span> <span class="hps">its beauty</span>, <span class="hps">not anything</span> <span class="hps">of</span> <span class="hps">the</span> <span class="hps">light-filled</span> <span class="hps">loveliness</span> <span class="hps">that is inherent</span> <span class="hps">to the spirit</span>, <span class="hps">because</span> <span class="hps">within the Spirit</span> there <span class="hps">is neither a</span> <span class="hps">knowing</span> nor <span class="hps">something</span><span class="hps"> known</span>.</span> </span><br />
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Das helle Herz des Erwachenden zeugt von dieser überpersönlichen Lieblichkeit und Schönheit, ohne sich dessen bewußt zu sein, da er frei von Gegensätzlichkeit ist!<br />
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">The bright</span> <span class="hps">heart</span> <span class="hps">of the</span> <span class="hps">Awakening</span> shows <span class="hps">this</span> <span class="hps">through</span> <span class="hps">personal</span> <span class="hps">loveliness and beauty</span><span class="">,</span> <span class="hps">without</span> <span class="hps">being aware of it</span>, since it <span class="hps">is free of</span> <span class="hps">contradiction</span>!</span> </span><br />
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Das Gewahrsein des im Körper wohnenden Bewußtseins führt über das Wort "Bewußtsein" hinaus in das, was war, bevor der Körper geboren wurde.<br />
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Awareness of</span> <span class="hps">the</span> </span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">consciousness</span> <span class="hps">"living" in the </span></span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">body </span>exceeds<span class="hps atn"> the word "</span>consciousness" <span class="hps">toward</span><span class="hps"> what</span> <span class="hps">was</span> <span class="hps">before the body</span> <span class="hps">was born</span><span class="">.</span></span> </span><br />
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Für MM - Meister M - sind der kosmische Organismus und die Struktur der Welt Ausdruck der unfassbaren Intelligenz des göttlichen Seins, das in uns als Wirkungs- und Schöpfungsprinzip lebt.<br />
Es ist das in der gesamten Natur pochende universelle Herz.<br />
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<div class="almost_half_cell" id="gt-res-content"><div dir="ltr" style="zoom: 1;"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">For</span> <span class="hps">MM</span> <span class="hps">-</span> <span class="hps">Master</span> <span class="hps">M</span> <span class="hps">-</span> <span class="hps">the</span> <span class="hps">cosmic</span> <span class="hps">body</span> <span class="hps">and</span> <span class="hps">the structure of the</span> <span class="hps">world</span> <span class="hps">are an expression</span> <span class="hps">of the incredible</span> <span class="hps">intelligence</span> <span class="hps">of the divine being</span> <span class="hps">that lives in</span> <span class="hps">us</span> <span class="hps">as</span> <span class="hps">a pricnciple of efficiency</span> <span class="hps">and</span> creation.<br />
<span class="hps">It is</span> <span class="hps">the </span></span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">universal</span><span class=""> </span></span>beating</span> <span class="hps">heart</span> of <span class="hps">the whole nature</span><span class="">.</span></span></span></div></div><br />
Mario Mantese fordert uns auf so zu leben, als seien wir in dieser Welt, aber nicht von deser Welt, frei von unserem dualistisch geprägten Sein. Das Ziel: Gewahrsein des "ALLES, was ist" und des "Nicht-Seins im Sein".<br />
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Mario Mantese</span> <span class="hps">calls</span> <span class="hps">us</span> <span class="hps">to live</span> <span class="hps">as if we</span> <span class="hps">are</span> <span class="hps">in this</span> <span class="hps">world but not</span> <span class="hps">of</span> <span class="hps">this </span><span class="hps">world</span>, <span class="hps">free from</span> <span class="hps">our</span> <span class="hps">dualistic</span> <span class="hps">stamped</span> <span class="hps">beeing</span>. <span class="hps">The goal:</span> <span class="hps">awareness</span> <span class="hps">of</span> <span class="hps atn">"</span>EVERYTHING, which is<span class="hps"></span>" <span class="hps">and</span> <span class="hps">the</span> <span class="hps atn">"</span><span class="">non-being</span> <span class="hps">in</span> <span class="hps">being."</span></span></span><br />
<span class="" id="result_box" lang="en"><span class="hps"> </span></span> <br />
<div style="text-align: center;"><span style="color: #674ea7; font-size: x-small;">[ extracted from a <a href="http://www.youtube.com/watch?v=y67_m2GkE1I" rel="nofollow" target="_blank">youtube-slideshow</a>, transcription and translation<span style="color: #674ea7;">s in this post : me</span></span><span style="font-size: x-small;"> ]</span><br />
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<div style="text-align: left;">Manteses schöner Satz: "Das Gewahrsein des im Körper wohnenden Bewußtseins führt über das Wort "Bewußtsein" hinaus in das, was war, bevor der Körper geboren wurde." trennt sehr richtig die Aufmerksamkeit, Achtsamkeit mit der der Körper "von innen" betrachtet werden kann und die Aufmerksamkeit auf die Achtsamkeit selbst. Über die Konzentration auf den Körper (siehe Sattipathana Sutta) erlange ich gewisse Konzentrationsfrüchte, die da wären Entwicklung von Gelassenheit, Ruhe, Balanciertheit o.ä. Die Betrachtung des Körpers dient ja keinem Selbstzweck, sondern ist lediglich Meditationsobjekt, soll den Geist disziplinieren und die Konzentrationsfähigkeit entwickeln. Ist der Geist diszipliniert, kann er sich selbst in das Zentrum des Interesse rücken. Dies ist gemeint mit "Gewahrsein des Bewusstseins". Die <a href="http://gurufrei.blogspot.de/2013/02/a-l-l-i-n-o-n-e.html" rel="nofollow" target="_blank">in einem anderen Eintrag zitierten Ausführungen</a> über das Rigpa-Konzept aus dem Dzogchen weisen folgerichtig auf eine überpersönliche Natur des Geistes hin, genannt "Mutter-klares-Licht",</div><div style="text-align: left;">das als Grund (natürlich) gegenwärtig ist. Der persönlich zu beschreitende Weg der Selbsterkenntnis und des Selbst-Gewahr-Werdens ist "Pfad-klares-Licht" genannt und gilt metaphorisch als Abkömmling oder Kind jener "Mutter". In der (metaphorischen) Vereinigung der beiden vollendet sich die Selbsterkenntnis des Geistes, wobei durch den Wegfall von Subjekt und Objekt, oder durch das In-Eins-Fallen von Subjekt und Objekt auch die Erkenntnistätigkeit selbst quasi verschwinden muss.</div><div style="text-align: left;"><br />
</div><div style="text-align: left;"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Manteses</span> <span class="hps">beautiful sentence</span>: <span class="hps atn">"</span></span><span class="" id="result_box" lang="en"><span class="hps"> Awareness of</span> <span class="hps">the</span> </span><span class="" id="result_box" lang="en"><span class="hps">consciousness</span> <span class="hps">"living" in the </span></span><span class="" id="result_box" lang="en"><span class="hps">body </span>exceeds<span class="hps atn"> the word "</span>consciousness" <span class="hps">toward</span><span class="hps"> what</span> <span class="hps">was</span> <span class="hps">before the body</span> <span class="hps">was born</span><span class="">.</span></span><span class="" id="result_box" lang="en"><span class="hps atn">" </span><span class="hps">separates</span> <span class="hps">very correct</span>ly the <span class="hps">attention</span>, the <span class="hps">mindfulness</span> <span class="hps">of</span> <span class="hps">the</span> <span class="hps">body</span>, with wich one <span class="hps">can </span><span class="hps">and</span> <span class="hps">pay attention </span><span class="hps">"inwardly" to the body</span> <span class="hps">(see</span> <span class="hps">Sattipathana</span> <span class="hps">Sutta</span>). <span class="hps">I gain</span> <span class="hps">some concentration</span> <span class="hps">fruits</span><span class="hps">, namely</span> <span class="hps">the development of</span> <span class="hps">serenity, tranquility</span> <span class="hps">,</span> <span class="hps">etc.</span> <span class="hps">The</span> <span class="hps">contemplation of the body</span> <span class="hps">is</span> <span class="hps">indeed</span> <span class="hps">not</span> <span class="hps">an end in itself</span>, but is merely <span class="hps">an object of meditation</span>, in order <span class="hps">to discipline</span> <span class="hps">the mind and</span> <span class="hps">develop</span> <span class="hps">the ability to concentrate</span>. <span class="hps">When the spirit is </span><span class="hps">discipline</span>d, <span class="hps">it can</span> itsself <span class="hps">become</span> <span class="hps">the center of</span> <span class="hps">interest</span>. <span class="hps">This is</span> <span class="hps">meant by</span> <span class="hps atn">"</span><span class="">awareness</span> <span class="hps">of consciousness</span>". <a href="http://gurufrei.blogspot.de/2013/02/a-l-l-i-n-o-n-e.html" rel="nofollow" target="_blank"><span class="hps">Quoted</span> <span class="hps">in another post</span></a> <span class="hps">the remarks on the</span> <span class="hps">concept</span> <span class="hps">of Dzogchen</span> <span class="hps">Rigpa</span> <span class="hps">are</span> <span class="hps">consistently</span> <span class="hps">pointing to</span> <span class="hps">a supra-personal</span> <span class="hps">nature of the mind</span>, <span class="hps">called</span> <span class="hps atn">"</span><span class="">mother</span><span class="atn">-</span><span class="">clear</span> <span class="hps">light</span>", which is (naturally) present as the ground of the mind.<span class="hps"> The</span> <span class="hps atn">path of self-</span><span class="">knowledge and self</span><span class="atn">-</span>awareness<span class="atn">-</span>becoming, which one has to walk personally, is <span class="hps atn">"</span></span><span class="" id="result_box" lang="en"><span class="" id="result_box" lang="en">path<span class="atn">-</span></span>clear<span class="atn">-</span>light" <span class="hps">and</span> <span class="hps">is</span> <span class="hps">called</span> <span class="hps">metaphorically</span> <span class="hps">as a descendant</span> <span class="hps">or</span> <span class="hps">child of that</span> <span class="hps atn">"</span>mother". <span class="hps">In</span> <span class="hps">the</span> <span class="hps atn">(</span>metaphorical) <span class="hps">unification of the two</span> <span class="hps">is</span> <span class="hps">completed</span> the <span class="hps">self-knowledge</span> <span class="hps">of the mind</span>, with <span class="hps">the elimination</span> <span class="hps">of subject and object</span>, <span class="hps">or</span> <span class="hps">by the falling-together-in</span>-one <span class="hps">of subject and object</span><span class="hps"> the</span> <span class="hps">cognitive activity</span> </span><span class="" id="result_box" lang="en"><span class="hps">disappear</span>s.</span></span></div><div style="text-align: left;"><br />
</div><div style="text-align: left;">Der Schluss, den Mario Mantese zieht, führt dahin, dass er sich als Prophet aus einer anderen Welt aufführt, dem es zu "folgen" gilt, während jede ernsthafte buddhistische Bemühung einen früher oder später direkt damit konfrontiert, dass es in der Selbsterkenntnis kein anderes Werkzeug gibt als dich und (als Studienobjekt) deinen Körper und die Tätigkeit deines Geistes und deine Praxis und dein ureigenes Alltagsleben. Kein Guru, kein dickes Buch, kein Darshan, kein Sesshin, kein Roshi, keine Buddhastatue nimmt es dir ab, dich mühevoll selbst zu entblößen, mühevoll selbst zum Kern vorzustossen.</div><div style="text-align: left;"><br />
</div><div style="text-align: left;"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">The conclusion that</span> <span class="hps">Mario Mantese</span> <span class="hps">draws,</span> <span class="hps">is, </span><span class="hps">that he</span> <span class="hps">is behaving</span> <span class="hps">as a prophet</span> <span class="hps">from another world</span>, <span class="hps">animating his audience to "follow" him, while</span> <span class="hps">any serious</span> <span class="hps">Buddhist</span> <span class="hps">effort</span><span class="hps"> - sooner or later- confronts one </span><span class="hps">directly</span> <span class="hps">with the fact</span> <span class="hps">that in the</span> <span class="hps">self-knowledge</span> there <span class="hps">is no other</span> <span class="hps">tool</span> <span class="hps">than</span> <span class="hps">you and</span> <span class="hps atn">(</span><span class="">as the</span> <span class="hps">object of study</span> <span class="hps">)</span> <span class="hps">your body</span> <span class="hps">and</span> <span class="hps">the activities</span> <span class="hps">of your mind and</span> <span class="hps">your</span> <span class="hps">practice</span> <span class="hps">and</span> <span class="hps">your</span> <span class="hps">very own</span> <span class="hps">everyday</span> <span class="hps">life</span>. <span class="hps">Not a guru,</span> <span class="hps">not a</span> <span class="hps">thick book</span>, <span class="hps">not a</span> <span class="hps">darshan</span>, <span class="hps">no</span> <span class="hps">sesshin</span>, <span class="hps">no</span> <span class="hps">Roshi</span>, <span class="hps">no</span> <span class="hps">Buddha</span> <span class="hps">statue</span> <span class="hps">takes it</span> <span class="hps">from</span> <span class="hps">you,</span> <span class="hps">troublesome</span> <span class="hps">to expose</span> <span class="hps">you</span>, <span class="hps">laboriously</span> <span class="hps">pushing forward</span> <span class="hps">yourself</span> <span class="hps">to the core</span>.</span></span></div><br />
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Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-39929801449049045092013-02-02T08:14:00.002-08:002013-02-02T11:21:58.223-08:00D E A T H B E D - IIIi found <a href="http://deathbedmoment.blogspot.de/p/whats-death-bed-moment.html" rel="nofollow" target="_blank">t<span style="color: #674ea7;"> </span>h i s :</a> <br />
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<b>The Death Bed Moment. It is one of my better ideas.<span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps"> </span></span></span></b><br />
<b><span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps">"The Death</span> <span class="hps">Bed</span> <span class="hps">Moment" ...</span> <span class="hps">ist eine meiner</span> <span class="hps">besseren Ideen.</span></span></span></b><br />
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Ever freak out about something that was completely not worth it?
Ever rant and rave about things or people or events that, in hindsight,
didn't deserve the time and effort it took? Well, I like to judge all
things by the "Death Bed Moment".<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="de"> Je ausgerastet wegen<span class="hps"> etwas, das</span> <span class="hps">es komplett</span> nicht wert war? Je <span class="hps">über Dinge</span> <span class="hps">oder Menschen</span> <span class="hps">oder Ereignisse abgelästert, die</span><span class="hps"> im Nachhinein betrachtet</span> <span class="hps">die Zeit und Mühe</span> nicht wert waren<span class="hps"></span><span class="">?</span> <span class="hps">Nun</span>, ich möchte <span class="hps">alle Dinge</span> über den <span class="hps">"Death</span> <span class="hps">Bed</span> <span class="hps">Moment"</span> werten<span class="hps">.</span></span></span> <br />
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If you had 5 minutes to live, if you were LITERALLY on your death
bed, would the thing that you are obsessing about really be what was on
your mind? Would you give it a second thought? If it isn't, then it is
NOT a Death Bed Moment and not worth the time it takes to draw a breath
to begin the rant and you should just let it go.<br />
Repeat after me: Water off a duck's back....water off a duck's
back...water off a duck's back. Now do it! Just let that thing fall
away like water off a duck's back.<i> </i>Believe me, this way of thinking will save your sanity.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps">Wenn Sie nur noch 5</span> <span class="hps">Minuten zu leben</span> <span class="hps">hätten,</span> <span class="hps">wenn Sie </span><span class="hps">buchstäblich</span> <span class="hps">auf dem</span> <span class="hps">Sterbebett</span> wären, wäre <span class="hps">die Sache</span><span class="">, von der Sie</span> <span class="hps">gerade besessen</span> sind wirklich das was Sie (dann) auf dem Herzen haben? <span class="hps">Wäre</span> <span class="hps">das einen zweiten Gedanken</span> wert? <span class="hps">Wenn</span> <span class="hps">nicht,</span> <span class="hps">dann ist es k</span><span class="hps">ein Death</span>-<span class="hps">Bed</span>-<span class="hps">Moment</span> <span class="hps">und die Zeit nicht wert,</span> <span class="hps">die es braucht</span>, Atem zu holen, um mit dem Schimpfen zu <span class="hps">beginnen und</span> <span class="hps">Sie sollten es einfach lassen</span><span class="hps">.</span><span class="hps"> </span></span></span><br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps"> Sprechen Sie mir nach</span>: Wasser runter vom Entenrücken<span class="hps"> ....</span> </span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps"><span style="color: #674ea7;"><span class="" id="result_box" lang="de">Wasser runter vom Entenrücken</span></span></span><span class="hps"> ...</span> </span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="de"><span class="hps"><span style="color: #674ea7;"><span class="" id="result_box" lang="de">Wasser runter vom Entenrücken</span></span></span><span class="hps">.</span> <span class="hps">Und jetzt</span> <span class="hps">tun Sie es einfach!</span> <span class="hps">Lassen</span> <span class="hps">das Ding</span> <span class="hps">wegfallen</span> <span class="hps">wie Wasser</span> <span class="hps">vom Entenrücken.</span><span class="hps"> Glauben Sie mir,</span> <span class="hps">diese Denkweise</span> <span class="hps">wird </span><span class="hps">Ihre geistige Gesundheit retten.</span></span></span> <br />
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Ist es nötig gleich so dramatisch zu werden? - Ist es nicht besser zu fragen, wie der Ärger vermieden werden kann? - Was hilft die Meditation über den Tod, wenn noch jahrzentelanges Leben zu bewältigen ist.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Is it</span> <span class="hps">necessary</span> <span class="hps">to</span> <span class="hps">become</span> <span class="hps">instantely</span> <span class="hps">as dramatic</span>? <span class="hps">- Is it not </span><span class="hps">better to ask</span> <span class="hps">how</span> <span class="hps">the</span> <span class="hps">trouble</span> <span class="hps">can be avoided</span>? <span class="hps">-</span> <span class="hps">What helps</span> <span class="hps">the</span> <span class="hps">meditation on death</span>, <span class="hps">even</span> <span class="hps">if</span> <span class="hps">the task is to manage life</span> for (the coming) decades<span class="hps"></span><span class="hps">.</span></span> </span><br />
<br />Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-11780554547809827092013-02-02T08:07:00.001-08:002013-02-12T23:42:43.829-08:00A L L I N O N E"Der direkte Weg ohne Abkürzung" - Die Aussicht, die mich am meisten am Buddhismus angezogen hat, mit einem Schlag, mit einem Satz - "einmal den Bauch richtig vollgeschlagen reicht für alle Ewigkeit" (Hakuin)<br />
Es wäre so leicht zu verstehen - es ist so leicht zu verstehen.<br />
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Die offene Weite der paar Minuten an jedem Nachmittag ... wenn Tag und Nacht sich die Waage halt<span style="color: red;"><span style="color: black;">en ... ist auch zerbrechlich und hält nicht lange ...</span></span><br />
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<span class="" id="result_box" lang="en"><span style="color: #674ea7;"><span class="hps">"The direct way</span> <span class="hps">without any</span> <span class="hps">abbreviation</span>" <span class="hps">-</span> <span class="hps">The prospect</span> <span class="hps">that</span> <span class="hps">attracted me</span> <span class="hps">most in</span> <span class="hps">Buddhism</span>, <span class="hps">at a stroke</span>, <span class="hps">at one jump</span> <span class="hps">-</span> <span class="hps atn">"</span><span class="">one single time</span> <span class="hps">the belly</span> <span class="hps">full -</span> <span class="hps">enough</span> <span class="hps">for all</span> <span class="hps">eternity</span><span class="">" (Hakuin</span>)<span class="hps"> </span></span></span><br />
<span class="" id="result_box" lang="en"><span style="color: #674ea7;"><span class="hps">It would be</span> <span class="hps">so easy to understand</span> <span class="hps">-</span> <span class="hps">it is</span> <span class="hps">so easy to understand</span>.<span class="hps"> </span></span></span><br />
<br />
<span class="" id="result_box" lang="en"><span style="color: #674ea7;"><span class="hps">The</span> <span class="hps">open wideness</span> <span class="hps">of some</span><span class="hps"> minutes</span> <span class="hps">every afternoon</span> <span class="hps">...</span> <span class="hps">when day and night</span> maintain balance ... is fragile and does not last long ...</span></span><br />
<br />
Anbei ein Auszug aus den Dzogchen-Belehrungen des Dalai Lama, Paris 1982 <span class="" id="result_box" lang="en"><span class="hps"> </span></span><br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Below an</span> <span class="hps">excerpt</span> <span class="hps">of the</span> <span class="hps">Dzogchen teachings</span> <span class="hps">of the Dalai Lama</span>, <span class="hps">Paris 1982</span></span></span><br />
<br />
"Was auch immer an Gedanken oder Emotionen auftauchen mag, ist in sich selbst nichts anderes als die Weisheit des Dharmakaya, und die wahre Natur dieser Gedanken und Emotionen ist in Wirklichkeit das klare Licht des Grundes des Dharmakaya. Wenn du das erkennst, ist es das sogenannte "Mutter-klare-Licht, das als Grund gegenwärtig ist". Deine eigene Natur in der Sicht des klaren Lichts des selbsterkennenden Rigpa zu erkennen, das zuvor vom Meister vorgestellt wurde, nennt man "Pfad-klares-Licht der Praxis". In dem Zustand zu verbleiben, in dem die beiden, das klare Licht des Grundes und des Pfades, untrennbar sind, bezeichnet man als "das Treffen des Mutter-und-Kind-klaren-Lichts" Daher: "... Mutter- und Kind-klares-Licht, bereits miteinander vertraut, werden sich wieder vereinen." - Grundsätzlich gilt: Ganz gleich, wer wir sind und ob wir meditieren oder nicht, die selbst-entstehende Weisheit des Rigpa ist bereits von 'Anfang an vorhanden, und wir haben uns nie davon getrennt. Dann gibt es Rigpa, wie es uns direkt vom Meister vorgestellt wird, auf der Basis unserer persönlichen Praxis. Die Natur des Rigpa ist in beiden Fällen dieselbe - es ist ungekünsteltes Rigpa - doch im einen Fall ist Rigpa einfach so, ohne daß es direkt vorgestellt wurde, während wir im anderen Fall unsere wahre Natur als das erkennen, was sie ist. Man kann also auf zwei Weisen über Rigpa sprechen. In Wirklichkeit gibt es jedoch keine zwei Dinge, eines, das sich wiedervereint und eines, das wiedervereint wird. Die direkte Einführung in das, was als Urgrund des Seins natürlich präsent ist, wird metaphorisch "Wiedervereinigung von Mutter und Kind" genannt.<br />
<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps atn">"</span>Whatever may <span class="hps">appear</span> <span class="hps">as</span> <span class="hps">thoughts or emotions</span>, is <span class="hps">in itself</span> <span class="hps">nothing more than the</span> <span class="hps">wisdom</span> <span class="hps">of the Dharmakaya</span>, <span class="hps">and</span> <span class="hps">the true nature</span> <span class="hps">of these</span> <span class="hps">thoughts and emotions</span> <span class="hps">is</span> <span class="hps">in fact</span> <span class="hps">the clear light of</span> the primordial ground <span class="hps">of the Dharmakaya</span>. <span class="hps">When</span> <span class="hps">you see that,</span> <span class="hps">it is the</span> <span class="hps">so-called</span> <span class="hps atn">"</span>mother<span class="atn">-</span>clear <span class="hps">light, which</span> <span class="hps">is</span> <span class="hps">present</span> <span class="hps">as a </span></span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en">primordial ground</span></span>." <span class="hps">to recognize</span> <span class="hps">your own</span> <span class="hps">nature</span> <span class="hps">in</span> <span class="hps">view</span> <span class="hps">of the</span> <span class="hps">clear light</span> <span class="hps">of</span> <span class="hps">self-identifying</span> <span class="hps">rigpa</span>, <span class="hps">which has previously been</span> <span class="hps">presented</span> <span class="hps">by the master</span> <span class="hps">ia called</span> <span class="hps atn">"</span>path<span class="atn">-</span>clear-<span class="hps">light</span> <span class="hps">of the</span> <span class="hps">practice."</span> <span class="hps">to remain in</span> <span class="hps">the</span> <span class="hps">state in which</span> <span class="hps">the two</span> <span class="hps">known</span>, <span class="hps">the clear light of</span> <span class="hps">reason and the</span> <span class="hps">path</span> <span class="hps">are inseparable</span>, <span class="hps">one</span> <span class="hps atn">as "</span>the meeting <span class="hps">of the</span> <span class="hps">mother</span><span class="atn">-</span>and-child<span class="atn">-</span>clear <span class="hps">light</span>". Consequently:<span class="hps"></span> <span class="hps">"...</span> <span class="hps">Mother and child</span><span class="atn">-</span>clear <span class="hps">light</span>, <span class="hps">already</span> <span class="hps">familiar with each other</span> <span class="hps">will</span> <span class="hps">unite</span> <span class="hps">again</span> <span class="hps atn">"</span>- <span class="hps">Basically</span>: <span class="hps">Regardless of who</span> <span class="hps">we are and whether</span> <span class="hps">we meditate</span> <span class="hps">or</span> <span class="hps">not</span>, <span class="hps">the</span> <span class="hps">self</span><span class="atn">-</span>arising <span class="hps">wisdom</span> <span class="hps">of</span> <span class="hps">Rigpa is</span> <span class="hps">already</span> present <span class="hps">from</span> <span class="hps atn">the </span>beginning <span class="hps">,</span> <span class="hps">and</span> <span class="hps">we have</span> <span class="hps">never been apart</span> <span class="hps">of it</span>. <span class="hps">Then</span> <span class="hps">there is</span> <span class="hps">rigpa</span>, <span class="hps">as</span> <span class="hps">it</span> <span class="hps">is presented to us</span> <span class="hps">directly from the</span> <span class="hps">master</span>, <span class="hps">based on our</span> <span class="hps">personal</span> <span class="hps">experience</span>. The <span class="hps">nature</span> <span class="hps">of the</span> <span class="hps">rigpa is</span> <span class="hps">the same</span> <span class="hps">in both cases</span> <span class="hps">-</span>.. <span class="hps">it</span> is a non-artificial<span class="hps"></span> <span class="hps">rigpa</span> <span class="hps">-</span> <span class="hps">but</span> <span class="hps">in one case</span> <span class="hps">rigpa</span> is <span class="hps">just like that,</span> <span class="hps">without having been</span> <span class="hps">presented</span> <span class="hps">directly</span>, <span class="hps">while</span> <span class="hps">in the other case</span> <span class="hps">we</span> <span class="hps">realize our true nature</span> <span class="hps">as what</span> <span class="hps">it</span> <span class="hps">is</span>. <span class="hps">So you can</span> <span class="hps">talk</span> <span class="hps">about</span> rigpa <span class="hps">in two ways</span><span class="hps"></span>. <span class="hps">Actually,</span> <span class="hps">there are no</span> <span class="hps">two things</span>, <span class="hps">one that did</span> <span class="hps">reunite itself, and</span> <span class="hps">one that is</span> <span class="hps">reunited.</span> <span class="hps">The</span> <span class="hps">direct introduction</span> <span class="hps">into what</span> <span class="hps">is</span> </span><span class="" id="result_box" lang="en"><span class="hps">present</span> as </span><span class="" id="result_box" lang="en"><span class="hps">the</span> primordial </span><span class="" id="result_box" lang="en"><span class="" id="result_box" lang="en"><span class="hps">ground </span></span>of being<span class="hps"></span>, of course, is called <span class="hps">metaphorically</span> <span class="hps atn">"</span>reunion <span class="hps">of mother and child</span><span class="">."</span></span> </span><br />
<br />
Dalai Lama, Dzogchen, Die Herz-Essenz der Großen Vollkommenheit, 2001 Theseus Verlag, Berlin p95<br />
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<br />Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com1tag:blogger.com,1999:blog-7761935813561219972.post-25845559804068392552013-01-27T14:29:00.003-08:002013-02-13T00:56:22.879-08:00M. V O C A L I S<h4>
Von den körperlichen Auswirkungen des Denkens </h4>
<h4>
<span style="color: #674ea7;"><span class="short_text" id="result_box" lang="en"><span class="hps">About </span><span class="hps">the</span> <span class="hps">physical effects</span> <span class="hps">of thought</span></span> </span></h4>
Es gibt wissenschaftliche Experimente an Violinisten, die zeigen, dass die Stimmmuskulaturen der Instrumentalisten das, was auf der Geige gespielt wird, nachbilden.<br />
Dasselbe passiert beim Hören der von anderen Personen gesprochenen Worte. Diese werden vom Gehör "durchgereicht" an die Kehlmuskulaturen, die das Gehörte körperlich nachbilden. Erst dann ist das Verstehen des Gehörten möglich. Soweit meine These, die sich auf die Beobachtung stützt, dass der kindliche Spracherwerb nur so möglich ist, da das Kind die dafür notwendigen komplexen muskulären Einstellungen nicht sehen kann. Eine systematische Beschreibung der Vokal- und Konsantenbildung während des kindlichen Spracherwerbs ist nur möglich, indem wesentlich die enge Verbundenheit des Hörens mit allen an der Stimmgebung beteiligten Muskulaturen postuliert wird.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">There are</span> <span class="hps">scientific experiments on</span> <span class="hps">violinists</span>, <span class="hps">showing that</span> <span class="hps">the voice</span> <span class="hps">of the instrumentalists</span> <span class="hps">musculatures</span> <span class="hps">are imitating </span><span class="hps">what</span> <span class="hps">is played</span> <span class="hps">on the violin</span>.<span class="hps"> </span></span></span><br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">The same thing happens</span> <span class="hps">when listening to the</span> <span class="hps">words</span> <span class="hps">spoken</span> <span class="hps">by others</span>. <span class="hps">These</span> <span class="hps">are</span> <span class="hps">from the</span> <span class="hps">hearing</span> <span class="hps">"passed through"</span> <span class="hps">to the</span> <span class="hps">throat</span> <span class="hps">musculatures</span> <span class="hps">that "mimic</span>" </span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">physically</span> </span></span>what is hear</span>d . <span class="hps">Only then the</span> <span class="hps">understanding</span> <span class="hps">of what is heard, of the spoken word</span> <span class="hps">is possible.</span> <span class="hps">As far as my</span> <span class="hps">thesis, which</span> <span class="hps">is based on</span> <span class="hps">the observation that</span> <span class="hps">the</span> <span class="hps">child's</span> <span class="hps">language acquisition</span> <span class="hps">is possible</span> <span class="hps">only</span> <span class="hps">in this way, because</span> <span class="hps">the child</span> <span class="hps">can not see</span> <span class="hps">the necessary</span> <span class="hps">actions</span> <span class="hps">of the </span><span class="hps">musculatures produciung the spoken word</span>. <span class="hps">A systematic description of</span> <span class="hps">the production of the vowels and</span> <span class="hps">consonants</span> <span class="hps">during</span> <span class="hps">the child's</span> <span class="hps">language acquisition</span> <span class="hps">is</span> <span class="hps">only possible by</span><span class="hps"> postulating</span> </span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">essentially</span> <span class="hps">the close bond</span> <span class="hps">between hearing</span><span class="hps"> and all muscles</span></span></span></span> <span class="hps">involved in the</span> <span class="hps">vocalization</span>.</span> </span><br />
<br />
Dies bedeutet in letzter Konsequenz, dass selbst das Denken, im Sinne des sprachlichen Formulierens auf die Nachbildung auch der bloß gedachten Worte angewiesen ist. Diese werden erst einmal körperlich mit den Stimmuskulaturen nachgebildet - wenn auch nur angedeutet und sehr fein.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">This means</span>, ultimately, <span class="hps">that even</span> <span class="hps">the thought</span>, seen as </span><span class="" id="result_box" lang="en"><span class="" id="result_box" lang="en"><span class="hps">formulating</span> <span class="hps">language</span></span> <span class="hps">is dependent</span> <span class="hps">on a bodily imitation and replication of the words</span> <span class="hps">even</span> <span class="hps">the</span>y <span class="hps">are only thougt</span><span class="hps"></span><span class="">.</span> <span class="hps">These</span> <span class="hps">are</span> <span class="hps">first of all</span> <span class="hps">physically</span> <span class="hps">simulated with</span> <span class="hps">the</span> vocal musculatures<span class="hps"></span> <span class="hps">- in a very fine and tiny manner.</span></span></span><span style="color: red;"><br /></span><br />
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Diese Beobachtung kann in der meditiativen Achtsamkeit auf den Körper Anwendung finden. Kurz gesagt: Ein genaues, gutes Gefühl für die ganz feinen Vorgänge und Anspannungen im Kehlbereich kann den Meditierenden in den Zustand des Nicht-Denkens bringen, wenn er streng darauf achtet in diesem Bereich locker zu bleiben. Jeder einzelne Gedanke hat etwas Körperliches. Es gibt daher keinen Gedanken, der sich nicht körperlich auswirken würde. Sogar beim Lesen ist bei genügender Sensibilität sehr schön zu beobachten wie vor allem die Konsonanten in nuce von den Stimmmuskulaturen nachgebildet werden.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">T</span><span class="hps">his</span> <span class="hps">observation</span> </span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">can</span> <span class="hps">be applied</span> <span class="hps">to the body meditating</span></span></span> <span class="hps">mindfulnessly</span>. <span class="hps">In short</span>: <span class="hps">An accurate</span>, <span class="hps">good feeling for</span> <span class="hps">the very fine</span> <span class="hps">processes</span> <span class="hps">and tensions</span> <span class="hps">in the throat</span> <span class="hps">can</span> <span class="hps">bring</span> <span class="hps">the meditator</span> <span class="hps">to the state</span> <span class="hps">of non-thought</span>, <span class="hps">if</span> <span class="hps">he</span> <span class="hps">pays</span> <span class="hps">strict attention</span> <span class="hps">to stay</span> <span class="hps">loose</span> <span class="hps">in this area</span>. <span class="hps">Every single thought</span> <span class="hps">has</span> a<span class="hps"> physical impact</span>. <span class="hps">Therefore there is no</span> <span class="hps">idea</span> <span class="hps">that would</span> <span class="hps">not</span> <span class="hps">have a</span> <span class="hps">physical impact.</span> <span class="hps">Even</span> <span class="hps">when reading</span> <span class="hps">is observed</span> <span class="hps">with sufficient</span> <span class="hps">sensitivity</span> you can be aware that <span class="hps">mainly</span> <span class="hps">the consonants</span> <span class="hps">are simulated</span> <span class="hps">in nuce</span> <span class="hps">by the vocal</span> <span class="hps">muskulatures</span>.</span> </span><br />
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Im Folgenden weitere Begründungen, die speziell aus dem klassischen Gesang herangezogen wurden, zu dem auch noch vieles zu berichten ist, das in die Richtung "body-sweeping" geht, da der Zustand der Gesamtheit aller Muskulaturen auf die Simmuskulatur als die kleinste im System aller Muskulaturen Auswirkungen hat. In der Vorbereitung auf die sängerische Leistung tut der Sänger nichts anderes als seinen Körper ständig zu scannen nach Verspannungen, die - sogar noch während des Singens - losgelassen werden könnten.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">The following are additional</span> <span class="hps">reasons</span> <span class="hps">that were used</span> <span class="hps">especially</span> <span class="hps">in classical</span> <span class="hps">singing that</span> <span class="hps">is</span> <span class="hps"></span><span class="hps">much</span> <span class="hps">to report,</span> <span class="hps">which goes in the</span> <span class="hps">direction of</span> <span class="hps atn">"body-</span>sweeping" <span class="hps">since the state</span> <span class="hps">of the</span> <span class="hps">totality of all</span> <span class="hps">the</span> <span class="hps">musculatures</span> <span class="hps">has always a certain effect on the musculatures of the voice</span> <span class="hps">as the smallest</span> <span class="hps">in the system</span><span class="hps"></span><span class="hps"></span>. <span class="hps">In</span> <span class="hps">preparation for the</span> <span class="hps">vocal performance</span> <span class="hps">the</span> <span class="hps">singer</span> <span class="hps">does</span> <span class="hps">nothing but</span> <span class="hps">scan</span> <span class="hps">his body</span> <span class="hps">constantly</span> <span class="hps">to</span> <span class="hps">tensions</span> <span class="hps">that</span> <span class="hps">-</span> </span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">even</span> <span class="hps">while singing - </span></span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">could</span> <span class="hps">be released</span><span class="hps"></span><span class="hps">.</span></span> </span><br />
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Ein guter Gesangston kann nur aus einem völlig freien Zugriff der Stimmmuskulatur heraus gelingen. Die Stimmuskulatur selbst ist der willentlichen und bewußten Betätigung entzogen. Dies ist von der Natur so eingerichtet, da sich im Kehl- und Schlundbereich ein ganzes Nest lebensnotwendiger Reflexe befindet, die als solche komplett dem Willen unzugänglich sind. Als Beispiel sei der Schluckreflex genannt, der - als besonderes Kennzeichen streng reflexhafter Tätigkeit - in seinem speziellen Bewegungsablauf nicht umgekehrt werden kann.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">A good</span> <span class="hps">Gesangston</span> <span class="hps">can only be achieved</span> <span class="hps">from a completely</span> <span class="hps">free</span> <span class="hps">access</span> <span class="hps">to the</span> <span class="hps">vocal muscles</span> <span class="hps">out</span>. <span class="hps">The</span> <span class="hps">Stim</span> <span class="hps">muscles themselves</span> <span class="hps">is</span> <span class="hps">the</span> <span class="hps">willful and</span> <span class="hps">deliberate</span> <span class="hps">actuation</span> <span class="hps">withdrawn</span>. <span class="hps">This is the</span> <span class="hps">nature</span> <span class="hps">of</span> <span class="hps">the</span> <span class="hps">set up</span>, as <span class="hps">in the throat</span> <span class="hps">and</span> <span class="hps">stomach</span> <span class="hps">area</span> <span class="hps">a whole nest</span> <span class="hps">of vital</span> <span class="hps">reflexes</span> <span class="hps">is</span>, <span class="hps">as such, are</span> <span class="hps">completely</span> <span class="hps">inaccessible</span> <span class="hps">to the will</span>. <span class="hps">As an example</span> <span class="hps">of the</span> <span class="hps">swallowing reflex</span> <span class="hps">may be mentioned</span> <span class="hps">that</span> <span class="hps">-</span> <span class="hps">as a distinguishing characteristic</span> <span class="hps">strictly</span> <span class="hps">reflexive</span> <span class="hps">activity</span> <span class="hps">-</span> <span class="hps">in its specific</span> <span class="hps">motion</span> <span class="hps">can not be</span> <span class="hps">reversed.</span></span> </span><br />
<br />
Der klassische Sänger in Ausbildung arbeitet in einer Art "negativem Lernen" daran, den ganzen Schlund- und Kehlbereich frei von willentlicher Einflussnahme zu lassen. Möchte er dem höchsten Ideal des Belcanto folgen, das da heisst: Der vollendete Sänger singt mit den Ohren, bedeutet das für den Einsatz der Stimme beim ersten Ton einer Phrase, dass alle beteiligten Muskulaturen völlig locker sind und auf den direkten Befehl des Ohrs warten. Wenn der Übende sich ausreichend damit beschäftigt hat, bekommt er ein sehr gutes Gefühl dafür, ob die beteiligten Muskulaturen wirklich locker sind, oder ob diese noch kurz vor dem Einsatz durch Manipulationen sonstiger grösserer Haltungs- oder Atemmuskulaturen in eine bestimmte Form gezwungen werden.<br />
<span style="color: #674ea7;"></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">The classical</span> <span class="hps">singer</span> <span class="hps">in</span> <span class="hps">training</span> <span class="hps">is working</span> <span class="hps">in a kind of</span> <span class="hps atn">"</span>negative learning" <span class="hps">because</span> <span class="hps">the entire</span> <span class="hps">pharynx and</span> <span class="hps">throat</span> must be <span class="hps">freed</span> </span><span class="" id="result_box" lang="en"><span class="hps">from </span><span class="hps">volitional</span><span class=""> </span></span><span class="" id="result_box" lang="en"><span class=""><span class="" id="result_box" lang="en"><span class="hps">influence</span></span></span></span><span class="" id="result_box" lang="en"><span class="hps">.</span> <span class="hps">If he</span> <span class="hps">wants to follow</span> <span class="hps">the highest ideal</span> <span class="hps">of Bel Canto</span>, that is: <span class="hps">"The accomplished</span> <span class="hps">singer sings</span> only <span class="hps">with his ears</span>.", <span class="hps">this means</span> <span class="hps">for the use</span> <span class="hps">of the</span> <span class="hps">voice</span> <span class="hps">(right before the entry</span>) <span class="hps">that all involved</span> <span class="hps">musculatures</span> <span class="hps">are</span> <span class="hps">completely relaxed</span> <span class="hps">and</span> <span class="hps">wait for the</span> <span class="hps">direct</span> <span class="hps">command</span> <span class="hps">of the e a r .</span> <span class="hps">If the practitioner</span> <span class="hps">has studied</span> <span class="hps">enough</span>, <span class="hps">he gets</span> <span class="hps">a very</span> <span class="hps">good feeling for</span> <span class="hps">whether all involved musculatures</span> <span class="hps">are</span> <span class="hps">really loose</span>, <span class="hps">or</span> <span class="hps">whether they</span> <span class="hps">are forced</span> <span class="hps">shortly</span> <span class="hps">before use by</span> <span class="hps">manipulations of other</span>, bigger musculatures like those which work for the posture <span class="hps">or the breathing</span> musculature.</span> </span><br />
<br />
<h4>
Laotse TaoTeKing 52</h4>
Wer seine Worte mindert und seine Türen schließt ist am Ende mühelos.<br />
Wer seine Worte mehrt und geschäftig handelt ist am Ende hoffnungslos.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Whoever</span> <span class="hps">lowers</span> <span class="hps">his words</span> <span class="hps">and</span> <span class="hps">closes</span> his<span class="hps"> doors</span> will be <span class="hps">in the end</span> <span class="hps">without any effort</span>.<span class="hps"> </span></span></span><br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Who</span> <span class="hps">increases (the amount of)</span> <span class="hps">his words and is acting busy</span> <span class="hps">will be </span><span class="hps"></span></span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">hopeless </span></span>in the end.</span></span> </span><br />
<br />
oder:<br />
Man verschliesse sich gegenüber dem eigenen Geschwätz und man ist am Ende behütet. <br />
Man öffne sich gegenüber dem eigenen Geschwätz und man ist am Ende unbehütet.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Don't open yourself</span> <span class="hps">to your own</span> <span class="hps">chatter</span><span class="">, and</span> <span class="hps">you will be</span><span class="hps"></span> <span class="hps">protected</span> <span class="hps">at the end</span><span class="">.</span></span></span><br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Open</span> <span class="hps">yourself</span> <span class="hps">to your own</span> <span class="hps">chatter</span>, and <span class="hps">you will be</span> <span class="hps">unguarded</span> <span class="hps">(not protected) at the end</span><span class="">.</span></span> </span><br />
<br />Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-70292556678807662572013-01-27T13:48:00.001-08:002013-01-27T13:50:46.055-08:00C O R P S E S<a href="http://www.palikanon.com/diverses/satipatthana/satipatt_10.html" rel="nofollow" target="_blank">... aus dem Sattipathana Sutta</a><br />
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<br />
"Weiter sodann, ihr Mönche: als hätte der Mönch einen
Leib auf der Leichenstätte liegen sehn, einen Tag nach dem Tode oder zwei oder
drei Tage nach dem Tode, aufgedunsen, blauschwarz gefärbt, in Fäulnis
übergegangen, zieht er den Schluß auf sich selbst: 'Und auch dieser Körper ist
so beschaffen, wird das werden, kann dem nicht entgehen.' Weiter sodann, ihr
Mönche: als hätte der Mönch einen Leib auf der Leichenstätte liegen sehn, von
Krähen oder Raben oder Geiern zerfressen, von Hunden oder Schakalen zerfleischt,
oder von vielerlei Würmern zernagt, zieht er den Schluß auf sich selbst [ ... usw. bis hin zu den Staubkrümeln ... ]<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps atn">"</span><span class="">Next</span><span class="">,</span> <span class="hps">then</span> <span class="hps">monks,</span> <span class="hps">as if the</span> <span class="hps">monk</span> <span class="hps">see</span>s a<span class="hps"> body</span> <span class="hps">on</span> <span class="hps">the</span> <span class="hps">cremation ground</span>, <span class="hps">a day after the</span> <span class="hps">death</span>, or <span class="hps">two, or three</span> <span class="hps">days after death</span>, <span class="hps">swollen</span>, blue/</span><span class="" id="result_box" lang="en"><span class="" id="result_box" lang="en"><span class="hps">black</span></span> colored , <span class="hps">passed into</span> putrefaction, <span class="hps">he concludes</span> <span class="hps">on himself</span>: <span class="hps atn">'</span>and <span class="hps">this</span>, my own <span class="hps">body is such</span>, it will become like this, it <span class="hps">can</span> <span class="hps">not</span> <span class="hps">escape</span>.' <span class="hps">Next</span>, <span class="hps">then</span> <span class="hps">monks,</span> <span class="hps">as if the</span> <span class="hps">monk</span> <span class="hps">see</span> <span class="hps">a body</span> <span class="hps">lying</span> <span class="hps">on the</span> <span class="hps">cremation ground</span>, eaten by <span class="hps">crows and ravens</span> <span class="hps">or</span> <span class="hps">vultures</span>, <span class="hps">mauled by</span> <span class="hps">dogs</span> <span class="hps">or jackals</span>, <span class="hps">or</span> <span class="hps">gnawed by</span> <span class="hps">many</span> <span class="hps">worms,</span> <span class="hps">he concludes</span> <span class="hps">on itself</span> <span class="hps atn">[</span>... <span class="hps">etc</span>. ... until the state of<span class="hps"></span><span class="hps"> </span><span class="hps">dust</span> crubms<span class="hps"></span><span class="hps"></span> is reached<span class="hps">...</span>]</span> </span><br />
<br />
"So wacht er nach innen beim Körper in der Betrachtung
des Körpers, so wacht er nach außen beim Körper in der Betrachtung des Körpers,
nach innen und außen wacht er beim Körper in der Betrachtung des Körpers. Er
beobachtet wie der Körper entsteht, beobachtet wie der Körper vergeht,
beobachtet wie der Körper entsteht und vergeht. 'Der Körper ist da': diese
Achtsamkeit ist ihm nun gegenwärtig, soweit sie eben zum Wissen taugt, zur
Besinnung taugt; und uneingepflanzt verharrt er, und nirgends in der Welt ist er
angehangen. So aber, ihr Mönche, wacht der Mönch beim Körper in der Betrachtung
des Körpers.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps atn">"</span>He <span class="hps">keeps on watching the</span> <span class="hps">interior</span> of <span class="hps">the</span> <span class="hps">body</span> <span class="hps">in the</span> <span class="hps">contemplation of the body</span>, he</span><span class="" id="result_box" lang="en"><span class="" id="result_box" lang="en"> <span class="hps">keeps on watching</span></span><span class="hps"> the exterior of the</span> <span class="hps">body</span> <span class="hps">in </span><span class="hps">the</span> <span class="hps">contemplation of the body</span>, <span class="hps">inside and outside</span> he is in contemplation of the body<span class="hps"> </span>. <span class="hps">He</span> <span class="hps">observes</span> <span class="hps">how the body</span> <span class="hps">ist growing, arising, he observes</span><span class="hps"> how</span> <span class="hps">the</span> <span class="hps">body</span> <span class="hps">goes</span>, <span class="hps">observing</span> <span class="hps">how the body</span> <span class="hps">comes and goes</span>. <span class="hps atn">'</span>the <span class="hps">body is there</span>': <span class="hps">this mindfulness</span> <span class="hps">it</span> <span class="hps">is</span> <span class="hps">now</span> <span class="hps">present</span>, <span class="hps">so far as it is good</span> <span class="hps">for</span> <span class="hps">the knowledge</span>, <span class="hps"></span></span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">as it is good</span> <span class="hps">for</span> <span class="hps">the </span></span>reflection</span>, <span class="hps">and</span> <span class="hps">not attached (directly: not-planted-in)</span> <span class="hps">he pauses</span>, <span class="hps">and</span> <span class="hps">nowhere in the world</span> <span class="hps">he</span> <span class="hps">is</span> <span class="hps">attached.</span> <span class="hps"></span><span class="hps">As it is</span>, monks, <span class="hps">the monk</span> <span class="hps">keeps watch for</span> <span class="hps"></span><span class="hps">the</span> <span class="hps">body</span> <span class="hps">while contemplating</span><span class="hps"> the body</span><span class="">.</span></span></span><br />
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class=""> </span></span> </span>Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-71862629426948755492013-01-19T13:08:00.001-08:002013-02-28T05:14:50.967-08:00S L A U G H T E R<span style="font-family: "Trebuchet MS",sans-serif;"><a href="http://www.palikanon.com/diverses/satipatthana/satipatt_10.html" rel="nofollow">Aus dem Satipatthana Sutta</a>:</span><br />
<span style="color: #674ea7;"><span style="font-family: "Trebuchet MS",sans-serif;">[Quote: Satipatthana Sutta]</span></span><br />
<br />
<span style="font-family: "Trebuchet MS",sans-serif;">"Gleichwie etwa, ihr Mönche, ein geschickter Metzger
oder Metzgergeselle eine Kuh schlachtet, auf den Markt bringt, Stück vor Stück
zerlegt und sich dann hinsetzen mag: ebenso nun auch, ihr Mönche, schaut sich
der Mönch diesen Körper da wie er geht und steht als Artung an: 'Dieser Körper
ist von Erdenart, von Wasserart, von Feuerart, von Luftart.' </span><br />
<br />
<span style="font-family: "Trebuchet MS",sans-serif;"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">"Just</span> <span class="hps">as</span>, monks, <span class="hps">a skilled</span> <span class="hps">butcher or a butcher's assistant</span> <span class="hps"></span><span class="hps">slaughters</span> <span class="hps">a cow</span>, brings the animal <span class="hps">to the market</span><span class="hps">, takes it to pieces</span> <span class="hps">and</span> <span class="hps">may sit down</span> <span class="hps">then</span><span class="hps"></span>: in exactly the same way, <span class="hps"></span><span class="hps"></span> o monks, the monk <span class="hps">is</span> <span class="hps">looking</span> <span class="hps">to </span><span class="hps">his own body</span> <span class="hps">as</span> <span class="hps">it goes and stands, categorizing it: </span><span class="hps atn">'</span>This body is <span class="hps">of</span> earth type, <span class="hps">of</span> <span class="hps">water type</span>, <span class="hps">of</span> <span class="hps">fire type</span>, <span class="hps">of</span> <span class="hps">type of air</span>.<span class="">'</span></span></span></span><br />
<span style="font-family: "Trebuchet MS",sans-serif;"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class=""> </span></span> </span></span><br />
<br />
<span style="font-family: "Trebuchet MS",sans-serif;">"So wacht er nach innen beim Körper in der Betrachtung
des Körpers, so wacht er nach außen beim Körper in der Betrachtung des Körpers [ ...] Er
beobachtet wie der Körper entsteht, beobachtet wie der Körper vergeht,
beobachtet wie der Körper entsteht und vergeht. 'Der Körper ist da': diese
Achtsamkeit ist ihm nun gegenwärtig, soweit sie eben zum Wissen taugt, zur
Besinnung taugt; und uneingepflanzt verharrt er, und nirgends in der Welt ist er
angehangen.</span><br />
<br />
<span style="color: #674ea7;"><span style="font-family: "Trebuchet MS",sans-serif;"><span class="" id="result_box" lang="en"><span class="hps">"So he</span> <span class="hps">watches</span> <span class="hps">inwardly</span> <span class="hps">over the body</span> <span class="hps">in consideration</span> <span class="hps">of the body</span>, </span><span class="" id="result_box" lang="en"><span class="" id="result_box" lang="en"><span class="hps">he</span> <span class="hps">watches to the outside over the body</span></span> <span class="hps">in consideration</span> <span class="hps">of the body</span> <span class="hps">[...] He</span> <span class="hps">observes</span> <span class="hps">how the body</span> <span class="hps">is growing</span><span class="">, observes</span> <span class="hps">the body</span> <span class="hps">is going down,</span> <span class="hps">observes as the body</span> <span class="hps">is growing and</span> going down. <span class="hps atn">'</span>the <span class="hps">body is there</span>': <span class="hps">he is aware of this mindfulness</span> <span class="hps">in the present</span>, <span class="hps">so far as it is good</span> <span class="hps">for</span> <span class="hps">knowledge</span>, as it <span class="hps">is good</span> <span class="hps">for contemplation</span>, <span class="hps">and</span> [directly: not-planted-in] unattached <span class="hps">he pauses persisting</span><span class="">,</span> <span class="hps">and</span> <span class="hps">nowhere in the world</span> <span class="hps">he</span> <span class="hps">is</span> <span class="hps">attached.</span></span></span></span><br />
<span style="color: #674ea7;"><span style="font-family: "Trebuchet MS",sans-serif;"><span class="" id="result_box" lang="en"><span class="hps"> </span></span></span> </span><br />
<span style="font-family: "Trebuchet MS",sans-serif;"><span style="font-size: small;"><br /></span></span>
<span style="font-family: "Trebuchet MS",sans-serif;"><span style="font-size: small;">Gibt es nicht bereits im Tao Te King einen Metzger? Dort wird der <span style="font-size: small;">kundige </span>Metzgermeister gelobt, dessen Messer<span style="font-size: small;"> nur selten geschä<span style="font-size: small;">rft werden muss, weil er die Zwischenräume kennt, in die er es führen muss. <span style="font-size: small;">Beide <span style="font-size: small;">Geschichten z</span>usammengeführt wäre <span style="font-size: small;">es die Aufgabe des Mönchs, seinen Körper immer besser kennen zu lernen, <span style="font-size: small;">um <span style="font-size: small;">immer besser in der Zerlegung zu werden. <span style="font-size: small;">Direkte Anweisungen des Buddha zur Körperbetracht<span style="font-size: small;">ung fehlen. Gibt es nicht noch irgendwo <span style="font-size: small;">einen Vergleich mit kleinen verschied<span style="font-size: small;">enfarbigen Säckchen<span style="font-size: small;"> von <span style="font-size: small;">Hülsenfrüchten, </span></span></span></span></span></span></span></span></span></span></span></span></span></span><span style="font-family: "Trebuchet MS",sans-serif;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;">um sich die Eingeweide vorzustellen? - Wer einmal bei einer Schlachtung dabei war, weiss, dass die ganzen Eingeweide ziehmlich einfach rauszunehmen sind<span style="font-size: small;">. <span style="font-size: small;">Hauptsächlich hat man dann doch mit dem Zerlegen der <span style="font-size: small;">Muskulaturen zu tun<span style="font-size: small;">. </span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span><br />
<span style="color: #674ea7;"><span style="font-family: "Trebuchet MS",sans-serif;"><br /></span></span>
<span class="" id="result_box" lang="en"><span style="color: #674ea7;"><span style="font-family: "Trebuchet MS",sans-serif;"><span class="hps"><span style="font-size: small;">Is </span>there not already</span> <span class="hps">in the</span> <span class="hps">Tao Te Ching</span> <span class="hps">a butcher</span>? <span class="hps">There</span> <span class="hps">the experienced</span> <span class="hps">butcher</span> <span class="hps">is praised</span>, <span class="hps">whose</span> <span class="hps">blades rarely need to be sharpened</span><span class="hps"></span>, <span class="hps">because he knows the</span> <span class="hps">empty spaces where he must lead the knife</span>. <span class="hps">Merged</span> the two stories, <span class="hps">it</span> <span class="hps">would be the task</span> <span class="hps">of the monk</span>, <span class="hps">learn</span> <span class="hps">to</span> <span class="hps">know</span> <span class="hps">his body</span> <span class="hps">better and better</span>, <span class="hps">to</span> <span class="hps">be</span> <span class="hps">better and better</span> <span class="hps">in the decomposition</span>. <span class="hps">Direct instructions</span> <span class="hps">of the Buddha</span> <span class="hps">for the</span> <span class="hps">body</span>-<span class="hps"></span><span class="hps">consideration</span> are lacking. <span class="hps">Is not there</span> <span class="hps">somewhere</span> <span class="hps">a comparison with</span> <span class="hps">different colored</span> <span class="hps">small</span> <span class="hps">bags</span> <span class="hps">of legumes</span> <span class="hps">to get</span> <span class="hps">the guts</span> <span class="hps">to imagine?</span> <span class="hps">-</span> <span class="hps">Anyone witnessed</span> the<span class="hps"> slaughter</span> <span class="hps"></span><span class="hps">knows</span> <span class="hps">how easy it is to take out the</span> <span class="hps">whole</span> <span class="hps">viscera</span> . <span class="hps">Mainly</span> <span class="hps">you will be busy with</span><span class="hps"> dismantling the</span> <span class="hps">musculatures.</span></span></span></span><br />
<br />
<span style="font-family: "Trebuchet MS",sans-serif;"><br /></span>
<span style="font-family: "Trebuchet MS",sans-serif;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;">Ide<span style="font-size: small;">al der Lockerheit:<span style="font-size: small;"> Zerlegt in alle Einzelheiten, im lebendigen <span style="font-size: small;">Organismus voll beweglich gegeneinander, <span style="font-size: small;">als gesundheitliches Goodie zur spirituellen Erkenntnis obendrauf: Spannungsfreiheit im Körper ... so sollte es sein !</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span><br />
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<span style="color: #674ea7;"><span style="font-family: "Trebuchet MS",sans-serif;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span class="" id="result_box" lang="en"><span class="hps">Ideal</span><span style="font-size: small;"> <span style="font-size: small;"><span style="font-size: small;">r</span>ela<span style="font-size: small;">xation</span></span></span>: <span style="font-size: small;">Take to pieces</span><span class="hps"> in</span> <span class="hps">all the details</span>, <span class="hps">wich are </span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span class="" id="result_box" lang="en"><span class="hps"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span class="" id="result_box" lang="en"><span class="hps">fully movable</span> <span class="hps">against each other</span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span><span style="font-size: small;"> </span>in the living organism<span class="hps">,</span> <span class="hps">on top of <span style="font-size: small;">spiritual knowing </span></span><span class="hps">as a health</span> <span class="hps">goodie</span>: <span class="hps">no <span style="font-size: small;">tensions</span></span> <span class="hps">in the body</span> <span class="hps">...</span> <span class="hps">so it should be</span><span class="">!</span> <br />
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<span style="font-family: "Trebuchet MS",sans-serif;"><span style="font-size: small;"><span style="font-size: small;"><span style="font-size: small;"><span style="color: #674ea7;"><span style="font-size: small;"><span style="color: #674ea7;"><span style="font-size: small;"><span style="color: #674ea7;"><span style="font-size: small;"><span style="color: #674ea7;"><span style="font-size: small;"><span style="color: #674ea7;"><span style="font-size: small;"><span style="color: #674ea7;"><span style="font-size: small;"><span style="color: #674ea7;"><span style="font-size: small;"><span style="color: #674ea7;"><span style="font-size: small;"><span style="color: #674ea7;"><span style="font-size: small;"><span style="color: #674ea7;"><span style="font-size: small;"><span style="color: #674ea7;"><span style="font-size: small;"><span style="color: #674ea7;"><span style="font-size: small;"><span style="color: #674ea7;"><span style="font-size: small;"><span style="font-size: small;">please see also<span style="font-size: small;"> : <span style="color: black;"><span style="font-size: small;">/ siehe auch</span> </span><span style="font-size: small;"><span style="color: black;">: </span> <a href="http://gurufrei.blogspot.de/2013/02/t-u-r-n-e-r-b-u-t-c-h-e-r.html" rel="nofollow" target="_blank">T <span style="font-size: small;">U R N E R & B U T <span style="font-size: small;">C H E R</span></span></a></span></span></span></span></span></span></span> </span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span></span>Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-16503657317208596712013-01-18T00:16:00.002-08:002013-01-21T04:53:20.018-08:00<div class="separator" style="clear: both; text-align: center;">
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<dt id="c632244781026035253">
<span dir="ltr">"rgtn"</span> postet ... zu:</dt>
<dt id="c632244781026035253"> </dt>
<dd>D E A T H B E D - I<br />
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Die eigene Hand an der Wange. Fast geschockt stelle ich fest,
dass ich genau diesen Sommer vor der Wiederaufnahme meiner
"Buddhismus-Studien" angefangen hatte genau in dieser Stellung zu
schlafen. Einmal mit der Handinnenfläche der rechten Hand zur Wange, ein anderes
Mal mit der Handaussen- fläche der linken Hand (auf der rechten Seite liegend) zur Wange, was mir das seltsame Gefühl
verschaffte, von einem anderen berührt zu werden.<br />
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Es ist
klar, dass ich, nachdem ich j e t z t über diese Stellung mehr weiss
jedes einzelne Mal, wenn ich diese Haltung einnehme - und das geschieht
seit einem halben Jahr gewohnheitsmässig - ebenso gewohnheitsmässig an die buddhistische
Bedeutung denke. Fehlt noch die "korrekte" Position des linken
Arms.<br />
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Was ist davon zu halten? - Jeden Abend werde ich,
wie ein Mönch, der das lernen musste, umsetzen musste als Vorschrift,
an den Tod gemahnt - im buddhistischen Kontext.<br />
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Was für ein Geschenk!<br />
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Die
Meditation über den Tod, oder über das sukzessive Wegfallen der Sinne
und der Gedankentätigkeit erinnert mich an das Bodhidharma-Wort "Offene
Weite, nichts von heilig".<br />
<br />
[ Ich bestehe hier weiterhin
auf einer sehr privaten Beschäftigung und "Auslegung" "buddhistischer
Ideen" und schreibe das hier dennoch noch so, als müsste ich mich
gleichsam dafür entschuldigen. <br />
Das passt zu meiner Beschäftigung mit
"Sünde" im buddhistischen Zusammenhang. <a href="http://vipassanachtsamkeit.blogspot.de/2013/01/bca-ii-27.html" rel="nofollow">[ >>> BCA II - "Sündenbekenntnis"]</a> ]<br />
<br />
In welchem Rahmen bewegt sich das Gefühl, eine Sünde, ein Vergehen
begangen zu haben? Es läuft jede einzelne menschliche Existenz auf genau
einen Punkt zu: Den einzelnen privaten Tod. Bis auf Weiteres postuliere
ich, dass im einzelnen privaten Tod auf jeden Fall eine
"Onepointedness" gegegeben sein muss, und wenn es in der letzten
10tel-Sekunde nach allen "Nahtod"-Erfahrungen wäre. Jedes einzelne
menschliche Leben zeigt auf diesen einen Punkt, den Tod. Allein die Rede
vom "danach" ist bedingt durch das Bewusstseinskonzept einer linearen
Zeit und verbietet sich von selbst. Soviel aber kann behauptet werden:
Es wird einen Zustand geben, in dem ich nichts mehr sehe, höre, rieche,
taste, in dem ich nicht mehr sprechen werde können, weil die Zunge
anfängt zu verfaulen ... usw. - da ist erst mal Schluss auf einer
gewissen Ebene - soweit reicht das Bewusstsein ... und es sollte auch so
weit reichen zu erkennen, dass der "Raum", der dann "übrig" bleibt
etwas zu tun hat mit dem Bodhidharma-Wort. [ Hier bitte ich den
geneigten Leser dieser Zeilen, mir zu helfen, die originalen
Schriftzeichen dafür zu finden. ]<br />
<br />
Es handelt sich schon
bei dieser "Weite" ... und das ist auch nicht das richtige Wort dafür,
wie man in Hakuins "Acid comments on the heart sutra" nachlesen kann ...
bei dieser "Weite" müsste es sich um etwas handeln, das schon im
Hier-und-Jetzt erlebbar wäre. - Ist das nicht auch der Kernpunkt im
Zenwort, "Wenn du Zazen übst, steig in dein eigenes Grab"? - Sich in
dieses "Gefilde" wagen ... und von dort aus weitermachen, das immer
mitschwingen lassen. Kann daraus sozusagen der "Todesswing" entstehen? -
Der Tod oder die Tatsache des Todes im Leben nicht nur als Tröster,
sondern als Spender des "eigentlichen Lebens"? - oder ist man dann - lol
- als Z O M B I E unterwegs!?!</dd></dl>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgSouCS96yFsKzaxG_8NLeP50mA5HOUPJq-99frvpPwOZTa0a9_MlKT8IBgNo5Ij_QdZGb21ek-r8q_FoHvRWszzsdqVvXX6cTRcRM1B4mJx8AQ0jZ8yjPfkA_1iMI0Iv91APp46_jELPE/s1600/img_297_recl_buddh_9.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgSouCS96yFsKzaxG_8NLeP50mA5HOUPJq-99frvpPwOZTa0a9_MlKT8IBgNo5Ij_QdZGb21ek-r8q_FoHvRWszzsdqVvXX6cTRcRM1B4mJx8AQ0jZ8yjPfkA_1iMI0Iv91APp46_jELPE/s1600/img_297_recl_buddh_9.jpg" height="266" width="400" /></a></div>
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... recht frisch und munter kommt er da noch daher! - die Augen schaun etwas müde ... und ... er schielt! - Die Statue steht in Penang / Malaysia - ich war dort - es war der erste buddhistische Tempel in meinem Leben ...Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-70078871474594134252013-01-17T02:40:00.000-08:002013-01-17T07:00:57.046-08:00D E A T H B E D - II<br />
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<span style="font-size: small;"><span style="font-size: small;">I</span></span></div>
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<span style="font-size: small;"><span style="font-size: small;"> </span> </span></div>
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<span style="font-size: small;">Uphold the precepts, be mindful of the Buddha.</span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhTXVkOus5GJ6Yj08t_R12LdgwR__eratp3O6ewwWoXv22udOyA-aWPqi4700iHoiY8Mj20P9DGvPPd_XHgV_FkD-BD_wJlePCWNp7i4DB1aAspN1ZbM8yB4Y93LFwyACtDP6kJNBs3abI/s1600/Namenlos_0021_guanghua_death_2_.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhTXVkOus5GJ6Yj08t_R12LdgwR__eratp3O6ewwWoXv22udOyA-aWPqi4700iHoiY8Mj20P9DGvPPd_XHgV_FkD-BD_wJlePCWNp7i4DB1aAspN1ZbM8yB4Y93LFwyACtDP6kJNBs3abI/s1600/Namenlos_0021_guanghua_death_2_.jpg" width="420" /></a></div>
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<div style="text-align: center;">
<span style="font-size: small;"> Vinaya master Guanghua at the moment of death, 1996</span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3YvK4Fuv_K-e_7Ix2DiRtIzSOFWiW3paoidc4L7bnHh9ajS6h43JuOi7k1OOv6IkOmDi8kZ4zPWCfpPUqKnfDoDZf_rpAJOCzXNwYmL0jMtdXIVt-LTWtDFl6fByyIWq3a8E9ZRK8s-s/s1600/Namenlos_0021_guanghua_death_1_.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="337" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3YvK4Fuv_K-e_7Ix2DiRtIzSOFWiW3paoidc4L7bnHh9ajS6h43JuOi7k1OOv6IkOmDi8kZ4zPWCfpPUqKnfDoDZf_rpAJOCzXNwYmL0jMtdXIVt-LTWtDFl6fByyIWq3a8E9ZRK8s-s/s1600/Namenlos_0021_guanghua_death_1_.jpg" width="400" /></a></div>
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<span style="font-size: xx-small;"> <span style="font-size: small;">In ‘‘Rensheng zhi zuihou,’’ Hongyi follows his pithy introduction<br />with advice on how to respond to a critical illness.</span></span></div>
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<span style="font-size: xx-small;"><span style="font-size: small;">His<span style="font-size: small;"> </span>approach is both explanatory and practical. He speaks to the issue<br />of karma and urges awareness that the pain and suffering of disease<br />arise from karmic obstacles created in past lives, as well as actions<br />of this very life. With a critical illness, the issue is not to recover but<br />to focus the mind entirely on Amita Buddha in preparation for birth<br />in his Pure Land. A panicked state in which one desperately seeks to<br />survive is simply inappropriate. Calm and sustained concentration<br />on the Buddha will enable rapid recovery if that is possible, and if<br />not, it is the method to gain birth in the Pure Land. If the patient is<br />conscious, Hongyi advises that it is useful to speak to that person of<br />all his or her good deeds. In this way the patient is made comfortable<br />and confident and thus can manifest the ability to obtain auspicious<br />rebirth.</span></span></div>
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<span style="color: #3d85c6;"><span style="font-size: xx-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps">In''</span> <span class="hps">Rensheng</span> <span class="hps">zhi</span> <span class="hps alt-edited">zuihou"</span> <span style="font-size: small;">lässt </span><span class="hps">Hongyi</span> <span class="hps">seine<span style="font-size: small;">r</span></span> <span class="hps">markigen</span> <span class="hps">Einführung</span><br class="" /> <span class="hps">Tipps<span style="font-size: small;"> folgen</span>, wie man</span> <span class="hps alt-edited">auf eine</span> <span class="hps alt-edited">kritische Krankheit</span> <span class="hps alt-edited">reagieren sollte.</span><br class="" /> <span class="hps">Sein Ansatz ist</span> <span class="hps">sowohl</span> <span class="hps">verständlich <span style="font-size: small;">als auch</span></span> <span class="hps">praktisch.</span> <span class="hps">Er spricht zum</span><span class="hps"> Thema</span><br class="" /> <span class="hps alt-edited">Karma und</span> <span class="hps">fordert</span> <span class="hps">das Bewusstsein, dass</span> <span class="hps">die Schmerzen und Leiden</span> <span class="hps">der Krankheit</span><br class="" /> <span class="hps alt-edited">sich aus</span> <span class="hps">karmischen</span> <span class="hps alt-edited">Hindernissen erge<span style="font-size: small;">ben hätten, die</span> in</span><span class="hps"> </span></span><span class="" id="result_box" lang="de"><span class="hps">vergangenen</span></span><span class="" id="result_box" lang="de"><span class="hps"><span style="font-size: small;"> </span>Leben</span><span class="hps"> </span></span></span></span></span></div>
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<span style="color: #3d85c6;"><span style="font-size: xx-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps">geschaffen <span style="font-size: small;">wären</span>,</span> <span class="hps">sowie durch die Taten in </span><span class="hps">diesem Leben</span><span class="">.</span><span class="hps"> </span></span></span></span></span></div>
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<span style="color: #3d85c6;"><span style="font-size: xx-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps"><span style="font-size: small;">Bei </span></span><span class="hps">einer kritischen Krankheit</span><span class="">, ist</span> <span class="hps">der Punkt nicht</span>, sich <span class="hps">zu erholen,</span><br class="" /> <span class="hps"><span style="font-size: small;">sondern </span>den Geist</span> <span class="hps">ganz auf</span> <span class="hps">Amita</span> <span class="hps">Buddha in</span> <span class="hps">Vorbereitung auf die Geburt</span><span class="hps"><span style="font-size: small;"> </span>in</span></span></span></span></span></div>
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<span style="color: #3d85c6;"><span style="font-size: xx-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps">seinem</span> <span class="hps">Reinen Land</span><span class=""> zu richten.</span> <span class="hps">Ein</span> <span class="hps">Panik</span><span style="font-size: small;">z</span><span class="hps">ustand, in dem</span> <span class="hps">ein<span style="font-size: small;">er</span></span> <span class="hps">verzweifelt</span> <span class="hps">versucht</span><br class="" /> <span class="hps"><span style="font-size: small;">zu ü</span>berleben</span> <span class="hps">ist einfach</span> <span class="hps">unangemessen.</span> <span class="hps">Ruhe und</span> <span class="hps">anhaltende Konzentration</span><br class="" /> <span class="hps">auf den Buddha</span> <span class="hps">ermöglicht</span> <span class="hps">eine schnelle Genesung</span><span class="">, wenn</span> <span class="hps">das möglich ist</span><span class="">, wenn</span><br class="" /> <span class="hps">nicht, es ist</span> <span class="hps">die<span style="font-size: small;">s die</span> Methode</span> <span class="hps">die Geburt</span> <span class="hps">im Reinen Land</span> <span class="hps">zu ermöglichen.</span><span class="hps"> </span></span></span></span></span></div>
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<span style="color: #3d85c6;"><span style="font-size: xx-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps">Wenn der Patient</span><span class="hps"><span style="font-size: small;"> bei Bew<span style="font-size: small;">usstsein ist, </span></span></span><span class="hps"><span style="font-size: small;">rät </span>Hongyi</span><span class="hps">, dass</span> <span class="hps">es sinnvoll <span style="font-size: small;">sei</span>,</span><span class="hps"> </span></span></span></span></span></div>
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<span style="color: #3d85c6;"><span style="font-size: xx-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps">mit dieser Person</span> <span class="hps"><span style="font-size: small;">von </span></span></span></span></span><span style="font-size: xx-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps"><span style="font-size: small;"><span style="font-size: xx-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps">allen deren </span><span class="hps">guten Taten</span></span></span></span></span> zu sprechen.</span><br class="" /> <span class="hps">Auf diese Weise</span> <span class="hps">wird <span style="font-size: small;"><span style="font-size: small;">der Patient erleichtert und</span></span></span><br class="" /> <span class="hps">zuversichtlich</span><span style="font-size: small;">, um </span><span class="hps">kann</span> <span class="hps"><span style="font-size: small;">so </span>die Fähigkeit</span></span></span></span></span></div>
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<span style="color: #3d85c6;"><span style="font-size: xx-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps">zu</span> <span class="hps">günstigen</span> </span></span></span><span style="font-size: xx-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps">Wiedergeburt<span style="font-size: small;"> </span></span></span></span></span></span><span style="font-size: xx-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span style="color: #3d85c6;"><span class="hps">manifestierten.</span></span><br class="" /> <span class="hps">.</span></span> </span></span></div>
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<span style="font-size: x-small;">Superimposed inscription in <span style="font-size: x-small;">Guanghuangs </span>calligraphy reads:</span></div>
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<span style="font-size: xx-small;"><span style="font-size: x-small;">‘‘Uphold the precepts, be mindful of the Buddha.’’</span></span></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhGkgtSBlGsjp6Ya7dR-HFhLLL8KhlwOSkUHDn_DUFksSYFP0-hR6XihS2rcsAhldBcKU-1r73WWD-Gvxk8R1mhTTx1VztlqtbZbtgE5UWaGA3kb8HGF1YuDN5ZpPfLFB7pi8oVVSHdqMA/s1600/Namenlos_0026_guanghua_death.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhGkgtSBlGsjp6Ya7dR-HFhLLL8KhlwOSkUHDn_DUFksSYFP0-hR6XihS2rcsAhldBcKU-1r73WWD-Gvxk8R1mhTTx1VztlqtbZbtgE5UWaGA3kb8HGF1YuDN5ZpPfLFB7pi8oVVSHdqMA/s1600/Namenlos_0026_guanghua_death.jpg" width="467" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><span style="font-size: xx-small;">Excerpt </span><span style="font-size: xx-small;"><span style="font-size: xx-small;">(and image) </span>of :</span><br />
<span style="font-size: xx-small;">Raoul Birnbaum, The Deathbed Image of Master Hongyiin: The BUDDHIST DEAD pp 175-207<br />Edited by Bryan J. Cuevas and Jacqueline I. Stone<br />Practices, Discourses, Representations 2007 Kuroda Institute</span><br />
<span style="font-size: xx-small;">ISBN-13: 978-0-8248-3031-1 / ISBN-10: 0-8248-3031-8<span style="font-size: small;"></span></span></td><td class="tr-caption" style="text-align: center;"><span style="font-size: xx-small;"><span style="font-size: small;"><br /></span></span></td><td class="tr-caption" style="text-align: center;"></td><td class="tr-caption" style="text-align: center;"></td></tr>
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<span style="font-size: xx-small;">Image after Guanghua lao heshang zhuisi jinian tekan</span></div>
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<span style="font-size: xx-small;">(Taizhong: Nanlin Chubanshe, 1996),<br />inside front cover.</span></div>
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Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-52022307231023478592013-01-16T09:07:00.000-08:002013-01-17T01:47:03.829-08:00D E A T H B E D - I<div style="text-align: left;">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgx5Xgy6mYXpfvbZbDphU8If-I97Rzkyd7X35k1wlJJOD8Jq4wACHEFojTY-Ob84bg8NBah5u4xO5DHlL8XP4aJrPk9XrYVXzrhGzOS403Jl5TMRkWsnL2XDMTK_4ZqTHcrrCSbHo9INzs/s1600/Namenlos_0022_hong_death_3_.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgx5Xgy6mYXpfvbZbDphU8If-I97Rzkyd7X35k1wlJJOD8Jq4wACHEFojTY-Ob84bg8NBah5u4xO5DHlL8XP4aJrPk9XrYVXzrhGzOS403Jl5TMRkWsnL2XDMTK_4ZqTHcrrCSbHo9INzs/s640/Namenlos_0022_hong_death_3_.jpg" height="162" width="640" /></a></div>
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<span style="font-size: small;"><span style="font-size: x-small;">The Deathbed Image of Master Hongyi</span> </span></div>
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<span style="font-size: small;">In his influential training manual, the late-Ming period monk<span style="font-size: small;"> </span>Zhuhong (1535–1615) [...] advised:</span><br />
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<span style="font-size: large;">‘‘When reclining, one<span style="font-size: large;"> </span>should lie on one’s right side. This is called ‘auspicious reclining.’<span style="font-size: large;"> </span>Do not lie on your back, belly, or left side.’’ </span><br />
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<span style="font-size: small;">It is in this pose of ‘‘auspicious reclining’’ that one falls asleep.<span style="font-size: small;"> </span>One is trained to sleep in a relaxed manner, with knees slightly<span style="font-size: small;"> </span>bent and thus drawn inward. The right hand rests flat on the bed with the palm supporting the head, while the left arm rests along the left side of the body, palm down on the left thigh. Monks and nuns are well aware that this is the position taken by Shakyamuni at the moment of parinirvana, for this scene is depicted in paintings or sculptures found in many Buddhist monasteries. These images depict Shakyamuni’s body after he has breathed his last. Whatever the auspicious qualities of this position in Indian lore, it is significant that in a Chinese context, one performs this posture repeatedly as part of a process by which one trains one’s body to become a buddha-body. And one cultivates this method so that one is prepared to die.</span><br />
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<span style="color: #45818e;"><span style="font-size: x-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps">In </span><span class="hps">der Pose eines </span>''<span class="hps">günstigen</span><span class="hps"></span>'', aber auch <span style="font-size: small;">"verheißungsvollen" Liegens</span>, sollte man einschlafen<span class="hps">.</span> <span class="hps">Man wird</span> <span class="hps">ausgebildet, um</span> <span class="hps">in einer entspannten Weise</span> <span class="hps">schlafen, mit</span> <span class="hps">leicht gebeugten und damit nach innen gezogenen Knien</span><span class="hps"></span>. <span class="hps">Die</span> <span class="hps">rechte Hand ruht</span> <span class="hps">flach auf dem Bett</span>, während die<span class="hps"> Handfläche</span> <span class="hps"></span></span></span></span><span style="font-size: x-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps"><span style="font-size: x-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps">den Kopf </span></span></span></span>unterstützt</span><span class="hps">,</span> <span class="hps">der linke Arm</span> <span class="hps">hingegen ruht</span> <span class="hps">auf der linken Seite</span> <span class="hps">des Körpers<span style="font-size: small;"> mit der</span></span> <span class="hps">Handfläche nach unten</span> <span class="hps">auf dem linken Oberschenkel</span>. <span class="hps">Mönche und Nonnen</span> <span class="hps">sind sich wohl bewusst,</span> <span class="hps">dass dies die Position</span> <span class="hps">von </span></span></span></span><span style="font-size: x-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps"><span style="font-size: x-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps">Shakyamuni eingenommene Postition</span></span></span></span></span> <span class="hps">im Moment des</span> <span class="hps">Parinirvana</span><span class="hps"><span style="font-size: small;"> ist</span></span>, <span style="font-size: small;">da sich <span style="font-size: small;">Darstellungen</span></span> <span class="hps">dieser Szene</span> <span class="hps">in Gemälden oder Skulpturen</span> <span class="hps">in vielen buddhistischen</span> <span class="hps">Klöstern</span> <span class="hps">finden.</span> <span class="hps">Diese Bilder</span> <span class="hps">zeigen</span> <span class="hps">Shakyamunis</span> <span class="hps">Körper</span><span class="">, nach</span><span class="hps"><span style="font-size: small;"> seinem letzten Atemzug</span></span>. <span class="hps">Was auch immer </span></span></span></span><span style="font-size: x-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps"><span style="font-size: x-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps"></span>''<span class="hps">günstigen</span><span class="hps"></span>'', aber auch <span style="font-size: small;">"verheißungsvollen"</span></span></span></span></span><span class="hps"></span> <span class="hps">Eigenschaften dieser</span> <span class="hps">Stellung in der indischen</span> <span class="hps">Überlieferung sind,</span> <span class="hps"></span></span></span></span></span><span style="font-size: x-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span style="color: #45818e;"><span class="hps"><span style="font-size: x-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span class="hps"> es</span> <span class="hps"></span></span></span></span>ist<span style="font-size: small;"> </span></span><span class="hps">bezeichnend, dass</span> <span class="hps">diese<span style="font-size: small;"> Haltung </span>im </span><span class="hps">chinesischen Kontext</span> immer eingenomme<span style="font-size: small;">n wird</span>, <span class="hps">um den eigenen Körper <span style="font-size: small;">hin zu einem Buddha-Körper zu entwickeln</span></span><span class="hps">.</span> <span class="hps">Und man klutiviert dies als Met<span style="font-size: small;">hode, um vorbereitet zu sein für das Sterben.</span></span></span></span></span></span><br />
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<span style="font-size: x-small;">Excerpt </span><span style="font-size: x-small;"><span style="font-size: x-small;">(and image) </span>of :</span><br />
<span style="font-size: x-small;">Raoul Birnbaum, The Deathbed Image of Master Hongyi in: The BUDDHIST DEAD pp 175-207<br />Edited by Bryan J. Cuevas and Jacqueline I. Stone<br />Practices, Discourses, Representations 2007 Kuroda Institute</span><br />
<span style="font-size: x-small;">ISBN-13: 978-0-8248-3031-1 / ISBN-10: 0-8248-3031-8 </span><br />
<span style="font-size: x-small;"><span style="font-size: small;"><span class="" id="result_box" lang="de"><span style="color: #45818e;"><span class="hps"><span style="font-size: small;"> </span></span></span></span></span> </span>Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-40414089922741238792013-01-16T05:14:00.002-08:002013-01-19T16:31:49.022-08:00O N E P O I N T E D - dynamic post(!) 130120<div style="text-align: center;">
<span style="color: red;">I call this entry "dynamic post", because i will work on it while time is going on and hopefully i can resume and incorporate the contribution of the readers of the blog, who can post in English as well as in German.</span></div>
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<span style="color: red;"><span class="short_text" id="result_box" lang="en"><span class="hps">successively i will try with a little help from google translator</span></span></span><br />
<span style="color: red;"><span class="short_text" id="result_box" lang="en"><span class="hps">to give an english translation.</span></span></span></div>
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<span style="color: red;"><span class="" id="result_box" lang="en"><span class="hps">as long as it</span> <span class="hps">relates to the</span> <span class="hps">quotes</span> <span class="hps">from</span> <span class="hps">wikipedia</span>, <span class="hps">I</span> <span class="hps">will refrain from translating.</span></span><span class="" id="result_box" lang="en"><span class="hps"> </span></span></span></div>
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<span style="color: red;"><span class="" id="result_box" lang="en"><span class="hps"> </span> </span></span></div>
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<span style="font-weight: normal;"><span style="font-family: "Trebuchet MS",sans-serif;"><span style="font-size: x-large;">onepointedness of mind, brother visakha,</span></span></span></h4>
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<span style="font-weight: normal;"><span style="font-family: "Trebuchet MS",sans-serif;"><span style="font-size: x-large;">this is called concentration</span></span></span></h4>
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M.44</div>
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[transl: Nyanatikloka Buddhist Dictionary]</div>
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Sich auf den eigenen Tod zu konzentrieren mag die letzte Geistestätig sein, sofern diese noch bedingt ist von der körperlichen Existenz. Die körperliche Existenz, sofern sie erlebt wird, ist aber als scheinbar postuliert.</div>
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So scheint es angebracht über das tatsächliche Enden der körperlichen Existenz oder der scheinbaren Wahrnehmung davon zu meditieren.</div>
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"> Like</span> <span class="hps">to focus on</span> <span class="hps">one's own death</span> should <span class="hps">be the last</span> <span class="hps">mental</span> <span class="hps">activity</span>, if it is <span class="hps">still</span> <span class="hps">limited</span> <span class="hps">by</span> <span class="hps">the physical existence</span>. <span class="hps">But the physical</span> <span class="hps">existence</span>, <span class="hps">unless</span> <span class="hps">it is experienced</span>, is <span class="hps">postulated to be</span> <span class="hps">apparently</span>.</span><span class="" id="result_box" lang="en"><span class="hps"><span class="short_text" id="result_box" lang="en"><span class="hps"> It seems appropriate to meditate</span></span></span> <span class="hps">on the</span> <span class="hps">end of the</span> <span class="hps">actual</span> <span class="hps">physical existence</span> <span class="hps">or</span> <span class="hps">the apparent</span> <span class="hps">perception</span> <span class="hps">of this very end</span><span class="hps"></span><span class="">.</span></span> </span></div>
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Da es sich um eine persönlich und eigenständig entwickelte Darstellung eines Meditationserlebnisses handelt, soll von einem philogischen Bezug auf die Schriften abgesehen werden.</div>
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Selbstverständlich scheint in der Anordnung der einzelnen "Anweisungen" die Lehre von den 5 Skandhas, die Beschäftigung mit dem Prajnaparamita Hrdaya Sutta durch. Doch möchte ich ausdrücklich, aus Ermangelung einer breiteren theoretischen Basis, streng textimmanent vorgehen. In andern Worten: Alles hier dargelegte möge auf sich selbst bezogen bleiben. </div>
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Dies schliesst selbstverständlich nicht das kritische Einhaken des kundigen Lesers aus, vielmehr ist dieser Text in der Erwartung verfasst, dass sich eine Diskussion entwickelt.</div>
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"> Since it</span> <span class="hps">is a</span> <span class="hps">personally</span> <span class="hps">and</span> <span class="hps">independently developed</span> <span class="hps">representation of a</span> <span class="hps">meditation</span> <span class="hps">experience</span> <span class="hps alt-edited">i will stay away</span> <span class="hps alt-edited">from</span> <span class="hps alt-edited">philological references</span> <span class="hps alt-edited">to and justifying my thoughts by the</span> <span class="hps alt-edited">scriptures</span><span class="">.</span><span class="hps"> </span></span></span></div>
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"> Of course,</span> <span class="hps">in the arrangement</span> <span class="hps">of the various</span> <span class="hps">'instructions'</span> <span class="hps">shines through the</span> <span class="hps">doctrine of the</span> <span class="hps">five</span> <span class="hps">skandhas</span><span class="">,</span> <span class="hps">as they are given with the</span> <span class="hps">Prajnaparamita</span> <span class="hps alt-edited">Hrdaya</span> <span class="hps">Sutta</span><span class="">.</span> <span class="hps">But</span> <span class="hps">I would like to</span> <span class="hps">express</span><span class="">,</span> <span class="hps">proceed</span>, <span class="hps">in the absence of </span><span class="hps">a</span> <span class="hps">broader theoretical</span> <span class="hps">base</span><span class="">,</span> <span class="hps">strictly</span> <span class="hps atn">text-</span><span class="">immanent.</span> <span class="hps">In other words,</span> <span class="hps">all</span> <span class="hps">outlined</span> <span class="hps">here</span> <span class="hps">should</span> <span class="hps">remain</span> <span class="hps">self-centered</span><span class="">.</span> <span class="hps">This </span><span class="hps">of course </span></span><span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">excludes</span> </span>not</span> <span class="hps">the</span> <span class="hps">critical</span> <span class="hps">hooking of the</span> <span class="hps">knowledgeable</span> <span class="hps">reader</span><span class="">, </span></span><span class="" id="result_box" lang="en"><span class="hps">rather,</span> <span class="hps">the</span> <span class="hps">text</span> <span class="hps">is</span> <span class="hps">written</span> <span class="hps">in</span> <span class="hps">anticipation</span> <span class="hps">of a</span> <span class="hps">critical examination</span> and discussion.</span></span><br />
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Das sukzessive Ignorieren der Sinne geht zunächst einher mit einer Art Rückzug nach innen. Einige der Sinne oder "Teile" derselben sind leicht technisch auszuschalten.<br />
<span style="color: #674ea7;"><span class="long_text" id="result_box" lang="en"><span class="hps">The successive</span> <span class="hps">ignoring of the senses </span><span class="hps"></span><span class="hps">is associated</span> <span class="hps">first with a</span> <span class="hps">kind of </span></span><span class="long_text" id="result_box" lang="en"><span class="hps"><span class="long_text" id="result_box" lang="en"><span class="hps">inwardely </span></span>retreat</span><span class="hps">.</span> <span class="hps">Some</span> <span class="hps">of the senses</span> <span class="hps">or</span> <span class="hps atn">"</span><span>parts</span><span>"</span> <span class="hps">of them are</span> <span class="hps">easily to switch</span> <span class="hps">off</span> <span class="hps">technically</span><span class="">.</span></span> </span></div>
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Dabei hat man es am einfachsten mit den Augen; diese braucht man lediglich zu schliessen und dafür zu sorgen, dass man sich in einem dunklen Raum befindet und dieser Sinn ist tatsächlich ausgeschaltet. Was dann noch "vor Augen steht" sind wohl die Spiele chemischer Reaktionen der Sinneszellen, von denen leicht abstrahiert werden kann, da diese definitiv auf keinerlei Bewusstseinstätigkeit zurückgehen. Die Wahrnehmung an sich bleibt jedoch aktiv, da in feinsten Schattierungen immer noch Farben e r k e n n b a r sind, die sich aber abheben gegenüber einem tiefen Schwarz. [An dieser Stelle sei schon mal der ein oder andere geneigte Leser gebeten, sein Wissen über die physiologischen Vorgänge beizusteuern]. Bleibt noch die Fähigkeit zu besprechen, auch innere Bilder und Erscheinungen zu produzieren, wie es eindrucksvoll im Traum geschieht. Dies mag dann analog auch zu den anderen Sinnen gelten, obwohl ich persönlich mich nicht erinneren kann in einem Traum beispielsweise etwas gerochen zu haben.<br />
<span style="color: #674ea7;"><span class="long_text" id="result_box" lang="en"><span class="hps">One has</span> <span class="hps">it easiest</span> <span class="hps">with the eyes</span><span>,</span> <span class="hps">they</span> <span class="hps">need</span> <span class="hps">only to be shut</span> <span class="hps">and</span> <span class="hps">one has just</span> <span class="hps">to make sure</span> <span class="hps">to be in</span> <span class="hps">a dark room</span> <span class="hps">and</span> <span class="hps"></span><span class="hps">this</span> <span class="hps">sense</span> <span class="hps">is</span> <span class="hps">actually turned off</span><span>.</span> <span class="hps">What</span> <span class="hps">then</span> <span class="hps atn">"</span><span>stands</span> <span class="hps">before my eyes"</span> <span class="hps">are probably the</span> <span class="hps">games of</span></span><span class="long_text" id="result_box" lang="en"><span class="hps"> </span><span class="hps">chemical reactions</span> <span class="hps">of the sensory cells</span><span>,</span> <span class="hps">which</span> <span class="hps">can be abstracted</span> <span class="hps">easily</span><span>, as those</span> <span class="hps">definitely</span> don't relate<span class="hps"></span> <span class="hps">to</span> <span class="hps">any</span> <span class="hps">activity of the consciousness</span><span>.</span> <span class="hps">The perception</span> <span class="hps">itself</span> <span class="hps">remains active, however</span><span>, as</span> <span class="hps">in the finest nuances</span> <span class="hps">color</span> <span class="hps">shades</span> <span class="hps">are</span> <span class="hps">still</span> <span class="hps">recognizable</span><span>,</span> <span class="hps">but</span> <span class="hps">they</span> <span class="hps">stand out</span> <span class="hps">against</span> <span class="hps">a deep black.</span> <span class="hps atn">[</span><span>At this point,</span> <span class="hps">the</span> <span class="hps">one or other</span> <span class="hps">reader is</span><span class="hps"></span> <span class="hps">asked to contribute</span> <span class="hps">his knowledge of</span> <span class="hps">the physiological processes</span><span>]</span><span>.</span> <span class="hps">Remains to</span> <span class="hps">discuss</span> <span class="hps">the ability to</span> <span class="hps">produce</span> <span class="hps">internal</span> <span class="hps">images and appearances</span><span>, as</span> it happens <span class="hps">impressive</span>ly <span class="hps">in dreams</span><span>.</span> <span class="hps">This may</span> <span class="hps">then</span> <span class="hps">also to be applicable</span> <span class="hps">analogously</span> <span class="hps">to</span> <span class="hps">the other senses,</span> <span class="hps">although I personally</span> <span class="hps">can</span> <span class="hps">not</span> <span class="hps">remember</span> <span class="hps">to</span> <span class="hps">have</span> <span class="hps">me </span></span><span class="long_text" id="result_box" lang="en"><span class="hps"><span class="long_text" id="result_box" lang="en"><span class="">for example,</span> <span class="hps">smelled something</span></span></span> <span class="hps">in a dream</span><span class="">.</span><span class="hps"></span><span></span></span></span></div>
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Die Nase kann man sich zuhalten und riecht nichts mehr. Auch die bloße "Vorstellung" davon, nichts mehr zu riechen, ist leicht umsetzbar.</div>
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Schwierig ist dies beim Gehörsinn, da hier nur das Hören nach aussen ausgeschaltet werden kann und vom Hören der Körpergeräusche wie Pulsschlag und Muskeltätigkeiten, Schlucken und anderem nicht so einfach zu abstrahieren ist. Jedoch kann die hörende Konzentration beispielsweise auf den Pulsschlag genau studiert werden zu dem Zweck, dass man dann ebenso konzentriert genau diese Wahrnehmung beiseite lässt.</div>
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Das Hören birgt noch einen dritten, abgetrennt zu denkenden Aspekt, nämlich das sogenannte "Lärmen der Stille", ein sehr hohes Rauschen, das man wahrnehmen kann, wenn ansonsten alles vollkommen still ist, die Aufmerksamkeit nur darauf gespannt ist und damit automatisch von sonstigen Körpergeräuschen absehen kann.</div>
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Das Ignorieren des Geschmacksinns ist wieder leichter zu bewerkstelligen, da dieser ebenso wie der Geruchsinn eindimensional arbeitet, d.h. nicht wie Sehen und Hören in Inneres und Äusseres geteilt ist.</div>
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Der Tastsinn hingegen bedarf einer Definition und ist schon durch die Tastgefühl der Zunge und des Schluckapparates in äussere und innere Berührungen gegliedert. </div>
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Das Gefühl für Heisses oder Kaltes, Hartes und Weiches sei als erstes
aufgeführt, da die Aufmerksamkeit davon leicht abzuziehen ist, nachdem
die Tatsächlichkeiten konstatiert wurden. Man kann wohl davon ausgehen,
dass mit der Vorstellung, sich dem Nicht-Sein anzunähern indem man quasi
spielerisch - als Experiment - alle Sinne ausschaltet, eine
Unempfindlichkeit gegenüber Hitze und Kälte einhergeht, die "Grabes- und
Todesmeditation" also getrost die schauerliche Vorstellung vom "kühlen
Grab" fallen lassen kann, da ein Toter nicht mehr frieren kann. </div>
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Das Muskelgefühl sei hier als ein inneres "Abtasten" und "Nachsehen" gekennzeichnet und unter den Tastsinn subsumiert. Die Atemtätigkeit, bzw. das, was davon spürbar bleibt, gehört natürlich auch in diese Kategorie. Im Liegen mag es sehr weitgehend gelingen sämtliche dem Muskelsinn zugänglichen Muskeln zu entspannen, was jedoch zunächst die Aufmerksamkeit auf die Atemmuskulatur fokussieren wird. Diese arbeitet zum größten Teil nicht nur reflektorisch und unbewußt, wie zum Beispiel die - funktionell sehr wesentliche - am Atemprozess beteiligte, dem Bewußtsein und Muskelsinn jedoch unzugängliche innere Kehlkopfmuskulatur, sondern ist der bewußten Manipulation sehr zugänglich. Von der Atemtätigkeit zu abstrahieren, die nicht einfach "ausgeschaltet" werden kann, ist deshalb eine anspruchsvolle Angelegenheit, da das Gewahrsein sich allgemein ziehmlich verfeinert im Fortschreiten dieser "negativen" Meditation und die Atemtätigkeit dadurch sehr spürbar wird (durch die sonstige "Ruhe"). Trotzdem können dem Meditierenden die kleinen Pausen zwischen Ein- und Ausatmen eine Ahnung oder Vorstellung davon verschaffen "wie es ist, wenn man nicht mehr atmet".</div>
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Soweit es das Prajnaparamita Hrdaya Sutta betrifft, beziehe ich mich auf den <a href="http://de.wikisource.org/wiki/Herz-Sutra" rel="nofollow">Wikisource-Eintrag zum "Herz-Sutra"</a>. Hier sind die Sinnestätigkeiten und was sich daraus ergibt aufgeführt direkt nach der berühmten Stelle über "Form ist Leere, Leere ist Form"</div>
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<b>iha śāriputra rūpaṃ śūnyatā śūnyataiva rūpaṃ</b></div>
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<b>rūpān na pṛthak śūnyatā śūnyatāyā na pṛthag rūpaṃ</b></div>
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[ Oh Shariputra, die Form ist leer und die Leere ist (erscheint als) Form;</div>
<div style="text-align: left;">
Erscheinung ist nicht getrennt von der Leere, die Leere ist nicht
gesondert von der Erscheinung ]</div>
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<b>evam eva vedanāsaṃjñāsaṃskāravijñānāni</b></div>
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[ und dasselbe gilt für Empfindung, Wahrnehmung, mental-emotionales Gedächtnis</div>
<div style="text-align: left;">
und Objekt- Bewusstsein ] </div>
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> <b><span class="mw-cite-backlink"></span></b><span class="reference-text"><b><i>vedana</i> </b>= Gefühle und Empfindungen wie „angenehm/ unangenehm/neutral“</span></div>
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<span class="mw-cite-backlink"> </span><span class="reference-text"><b><i>samjña</i> </b>= klassifizierende Wahrnehmung (z.B. dies ist Blau, ein hoher Ton,</span><br />
<span class="reference-text"> eine Schafherde, usw.)</span></div>
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<span class="mw-cite-backlink"> </span><span class="reference-text"><b><i>samskara</i> </b>= von Erfahrungen herrührende latente, meist unbewusste Denk-,</span></div>
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<span class="reference-text"> Gefühls-und Glaubensmuster, die mechanische Reaktionen auslöse</span></div>
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<span class="reference-text"> </span><span class="mw-cite-backlink"></span><span class="reference-text"><i> <b>vijñana</b></i><b>
</b>= Bewusstsein, das die Sinneseindrücke wertfrei erfährt, </span><br />
<span class="reference-text"> empirisches
Bewusstsein im Gegensatz zum nicht-dualen</span><br />
<span class="reference-text"> Universalbewusstsein der
Erleuchteten, dem Reinen Gewahrsein ]</span></div>
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Der folgende Abschnitt </div>
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"Oh Shariputra, alle Daseinsfaktoren sind durch Leerheit gekennzeichnet: sie sind nicht entstanden, sind
nicht anhaltbar, nicht verunreinigt, nicht geläutert, nicht mangelhaft
und nicht vervollständigt worden." </div>
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... ist nicht Gegenstand meiner Untersuchung, da das Interesse der vorgestellten Meditation nicht auf die theoretische Auseinanderlegung abhebt, ob und wie die "Daseinsfaktoren"<span class="mw-cite-backlink"><i> = "</i></span><b>sarvadharmāḥ</b>" entsehen, entstanden sein könnten oder ob diese nur als "scheinbar existent" anzusehen sind.</div>
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[ <span class="reference-text"><i>dharma</i>
= spirituelle Gesetze und absolute Wahrheiten (wie zB. Buddha sie
lehrte) sowie Faktoren und Gesetze der bedingten menschlichen
Erfahrungswelt. So wie Avalokiteshvara hier die <i>dharma´s</i> beschreibt, folgt klar, dass auch die Evolution und selbst die spirituelle Läuterung nur scheinbar stattfinden.]</span></div>
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<span class="reference-text"> Vorausgesetzt man findet die innere Ruhe, die gegebene Meditation durchzuführen, stellt sich die Frage, wie der Zielzustand derselben zu beschreiben und einzuordnen sei.</span></div>
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<span class="reference-text"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"> Assuming</span> <span class="hps">you can find</span> <span class="hps">the inner peace</span> <span class="hps">to perform</span> <span class="hps">the given</span> <span class="hps">meditation</span>, <span class="hps">the question arises</span> <span class="hps">how</span> <span class="hps">to describe</span> <span class="hps">and</span> <span class="hps">classify</span> <span class="hps">the</span> <span class="hps">target</span> <span class="hps">condition</span><span class="hps"></span><span class="">.</span></span></span> </span></div>
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<span class="reference-text"> Wie oben angemerkt besteht im "Wegdenken" der Atemtätigkeit, dies ist gemeint mit "Abstraktion" von derselben, eine besondere Herausforderung, da das "Wegdenken" voraussetzt, dass die Atemtätigkeit beobachtet und klar erkannt, das heißt ins Bewußtsein gestellt werden will, bevor die Aufmerksamkeit davon abgezogen werden kann.</span></div>
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<span class="reference-text"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">As noted above,</span> <span class="hps">to</span> <span class="hps atn">"</span><span class="">think away</span>" <span class="hps">the respiratory activity -</span> <span class="hps">this is</span> <span class="hps">meant by</span> <span class="hps atn">"</span>abstraction" <span class="hps">of</span> <span class="hps">it</span> - <span class="hps">is a particular challenge</span> <span class="hps">because the</span> <span class="hps atn">"</span>think away" <span class="hps">assumes that</span> <span class="hps">the respiratory activity</span> <span class="hps">was observed</span> <span class="hps">and</span> <span class="hps">clearly recognized</span>, that is, <span class="hps">will</span> <span class="hps">be put</span> <span class="hps">into consciousness</span> <span class="hps">before</span> <span class="hps">the</span> <span class="hps">attention</span> <span class="hps">can be</span> <span class="hps">deducted.</span></span></span></span></div>
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<span class="reference-text"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"> </span></span></span> </span></div>
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<span class="reference-text"> Der letzte Atemzug endet beim Tod mit dem letzten Ausatmen, insofern kann die Atempause nach dem Ausatmen als "Tor" zum Zielzustand der Meditation fungieren. Daran anknüpfend sollte erreicht werden Aufmerksamkeit und Bewußtsein vom Atemvorgang abzuziehen.</span></div>
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<span style="color: #674ea7;"><span class="reference-text"><span class="" id="result_box" lang="en"><span class="hps">The last breath</span> <span class="hps">ends at</span> <span class="hps">death</span> <span class="hps">with the last</span> <span class="hps">exhaling</span>, <span class="hps">so far</span>, the <span class="hps">respite</span> <span class="hps">after exhaling</span> <span class="hps"></span></span></span></span><span style="color: #674ea7;"><span class="reference-text"><span class="" id="result_box" lang="en"><span class="hps"><span style="color: #674ea7;"><span class="reference-text"><span class="" id="result_box" lang="en"><span class="hps">may</span> <span class="hps"></span></span></span></span></span></span></span></span><span style="color: #674ea7;"><span class="reference-text"><span class="" id="result_box" lang="en"><span class="hps"><span style="color: #674ea7;"><span class="reference-text"><span class="" id="result_box" lang="en"><span class="hps">function </span></span></span></span>as the "gateway</span>" <span class="hps">to the target state</span> <span class="hps">of this meditation.</span> <span class="hps">Following</span> <span class="hps">it</span>, it <span class="hps">should</span> <span class="hps">be</span> <span class="hps">achieved</span> <span class="hps"></span></span></span></span><span style="color: #674ea7;"><span class="reference-text"><span class="" id="result_box" lang="en"><span class="hps"><span style="color: #674ea7;"><span class="reference-text"><span class="" id="result_box" lang="en"><span class="hps">to withdraw </span></span></span></span>attention</span> <span class="hps">and</span> <span class="hps">consciousness</span> <span class="hps">from the</span> <span class="hps">process of breathing</span><span class="">.</span></span></span></span></div>
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<span class="reference-text"><span class="" id="result_box" lang="en"><span class=""> </span></span> </span><span class="reference-text"></span></div>
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<span class="reference-text"> Was bleibt? - Kann in einer solchen Meditation "eine Schau der Leere", eine "Schau der Vergänglichkeit",</span></div>
<div style="text-align: left;">
<span class="reference-text">eine "Schau der Abwesenheit vom Leiden" erreicht werden. - Das ist die Frage, der ich mit den geneigten Lesern hier nachgehen möchte. Und in Bezug auf den blog-titel, welche Früchte und Konsequenzen eine solche Meditation im budhhistischen Zusammenhang haben könnte.</span></div>
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<span style="color: #674ea7;"><span class="reference-text"><span class="" id="result_box" lang="en"><span class="hps"> What is left</span>? <span class="hps">-</span> <span class="hps">Can</span></span></span><span class="reference-text"><span class="" id="result_box" lang="en"><span class="hps"><span class="reference-text"><span class="" id="result_box" lang="en"><span class="hps"> be achieved</span></span></span></span> <span class="hps">in such</span> <span class="hps">meditation</span> <span class="hps atn">"</span>a vision of the <span class="hps">void</span>", <span class="hps">a "vision</span> <span class="hps">of transience</span>, <span class="hps">a "vision of</span> <span class="hps">the</span> <span class="hps">absence</span> <span class="hps">of suffering</span>"<span class="hps"> .</span> <span class="hps">-</span> <span class="hps">That is the question</span> <span class="hps">that</span> <span class="hps">I want to pursue</span> <span class="hps">with the inclined</span> <span class="hps">readers</span> <span class="hps">here</span>. <span class="hps">And</span>, <span class="hps">relating to the</span> <span class="hps">blog</span> <span class="hps">title</span><span class="">:</span> </span></span><span class="" id="result_box" lang="en"><span class="hps">Which fruits</span> <span class="hps">and</span> <span class="hps">consequences</span> <span class="hps">could have such</span> <span class="hps">meditation</span> <span class="hps">in the Buddhist</span> <span class="hps">context</span><span class="">.</span></span></span><span class="reference-text"><span class="" id="result_box" lang="en"><span class="hps"></span></span> </span></div>
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<span class="reference-text"> Nicht ein Guru, sondern der eigene Tod, bzw. das Meditieren über ihn tritt auf als "Lehrer". Jedes menschliche Leben läuft auf den einen Punkt zu, der dann - so sehe ich das - auch im letzten Moment die onepointedness of mind garantiert, denn die Herausforderung für den Geist, sofern er bis zum Ende wach bleibt wird sein, sein eigenes Erlöschen "mitzuerleben", das definitiv in einem allerletzten Punkt enden wird.</span></div>
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<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"> Not</span> <span class="hps">a guru</span>, <span class="hps">but</span> <span class="hps">your own death</span>, <span class="hps">or</span> <span class="hps">meditating on</span> <span class="hps">it</span> <span class="hps">acts as a</span> <span class="hps">"teacher."</span> <span class="hps">All human life</span> <span class="hps">is</span> <span class="hps">developing directly to</span> <span class="hps">the</span> <span class="hps">one point</span><span class="hps">, which will - as</span> <span class="hps">I see</span> <span class="hps">it -</span> <span class="hps">guarantee the </span><span class="hps">onepointedness</span> <span class="hps">of mind</span><span class="">, because the</span> <span class="hps">challenge to the mind</span>, if it is <span class="hps">to be</span> <span class="hps">maintained until</span> <span class="hps">the end</span> <span class="hps">awake</span> <span class="hps">to witness</span> <span class="hps">his own</span> <span class="hps">extinction, i.e. there will definitively be a very last point.</span></span></span></div>
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Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-18876693540952577402013-01-15T13:36:00.002-08:002013-02-24T14:17:39.320-08:00Shantideva's BCA bilingual<div style="text-align: center;">
<span class="" id="result_box" lang="en"><span class="hps"><span style="color: #0000ee;"> : :</span></span></span><br />
<br />
<span class="" id="result_box" lang="en"><span class="hps"><span style="color: #0000ee;">... </span>wanted</span> <span class="hps">to point out that</span> <span class="hps">you</span> <span class="hps">can read</span></span><br />
<br />
<span class="" id="result_box" lang="en" style="font-size: large;"><span class="hps">Shantideva's Bodhicaryavatara</span><span class="hps"> </span></span><br />
<span class="" id="result_box" lang="en" style="font-size: large;"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps">synoptically</span></span></span></span><br />
<span class="" id="result_box" lang="en"><span class="hps"><span class="" id="result_box" lang="en"><span class="hps"> </span></span> </span></span><br />
<span class="" id="result_box" lang="en"><span class="hps">in</span> <span class="hps">English and German here:</span></span></div>
<div style="text-align: center;">
<span class="" id="result_box" lang="en"><span class="hps"><a href="http://vipassanachtsamkeit.blogspot.de/">vipassanachtsamkeit.blogspot.de</a></span></span><br />
<br />
<span class="" id="result_box" lang="en"><span class="hps">with "rgtn" comments in German only</span></span><br />
<span class="" id="result_box" lang="en"><span class="hps">but Y O U can comment in English and German </span></span><br />
<span class="" id="result_box" lang="en"><span class="hps"><br /></span></span>
<span class="" id="result_box" lang="en"><span class="hps">you're welcome!</span></span></div>
Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-27962937311220358962013-01-15T13:26:00.000-08:002013-01-16T05:15:00.869-08:00P O O R S O M E O N E - dynamic post(!)i deeply believe that to follow a guru can not be healthy. where is he if i am going to die? - some days ago i was meditating abt the death abt dying.<br />
<br />
first thing what came in my mind ... associating coldness ... i immediately could throw away: if you will desease you will not feel cold or warm anymore - how beautiful! ... you will not hear anything ... you will not see anything ... if you experience those wellknown phenomena as "the movie of your life" ... "going into a bright white light" ... i guess you still can think and while you think you will say to yourself ... "this cannot be the end of the thing, because thinking means that the cells in your brain are still active ... and an interesting question could be: this "metathinking" ... that i am consious t h a t i am thinking ... will this be alive when it comes to the last breaths?<br />
<br />
conclusio: poor someone who is <span class="short_text" id="result_box" lang="en"><span class="hps">accompanied by a guru or jesus or someone else while he is dying</span></span> <br />
<br />
anyway - the english expression "to pass away" has something of "fade away" for me.<br />
<br />
and this "fade away" you can train while meditating about death:<br />
<br />
ignore that you can hear<br />
ignore that you can see<br />
ignore that you can feel<br />
ignore that you can speak<br />
ignore that you can taste something <br />
ignore that you can imagine<br />
ignore that you can think<br />
<br />
thats all<br />
<br />
its like beeing in an <span class="short_text" id="result_box" lang="en"><span class="hps">anechoic</span> <span class="hps">chamber with the ears wide opened</span></span> <br />
its like beeing in a completely dark room with the eyes wide opened<br />
its like beeing without any feeling for touches<br />
its like beeing unable to speak and to understand any language or speech<br />
its like drinking the purest water imaginable<br />
its like beeing unable to imagine whatever, except to imagine that you can't imagine<br />
its like beeing unable to think - thoughtlessness -<br />
<br />
the only point where its difficult is the imagination! - because to ignore all those things needs a lot of<br />
imagination, n e g a t i v e imagination so to say ... which is not numbness, but the opposite of it:<br />
full awareness - the awarness of quitting every perception, imagination and thinking ... then what remains? ... what have to be faded out within this "game" too ... ? that is awarness standing for itsself ... without any object to be percepted nor from outside neither from inside.<br />
<br />
i remember a zen saying:<br />
if you meditate <span class="short_text" id="result_box" lang="en"><span class="hps">get into</span> <span class="hps">your own</span> <span class="hps">grave</span></span><br />
<br />
<span class="short_text" id="result_box" lang="en"><span class="hps">i think the best posture should be lying, because you can completely fade out any muscular activities</span></span><br />
<br />
<span class="short_text" id="result_box" lang="en"><span class="hps">do it in the morning - after beeing waked up</span></span><br />
<span class="short_text" id="result_box" lang="en"><span class="hps">do it in the evening - before you decide to sleep </span></span><br />
<br />
<br />
<span class="short_text" id="result_box" lang="en"><span class="hps"></span></span>Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-83721567010509373472013-01-14T11:51:00.001-08:002013-02-19T13:35:19.723-08:00O N H I S O W N<div style="text-align: justify;">
Ein Zitat von <b>Arthur Schopenhauer</b> im sehr schönen <a href="http://www.buddha-heute.de/blog/2009/03/18/welche-rolle-hat-der-lehrer-fur-den-spirituellen-fortschritt/" rel="nofollow">deutschen Blog von Hans Gruber</a> kommentiert, schlägt einen Pflock ein für die Vorrangstellung des "Selbstdenkens". Es ist hinlänglich belegt worden, dass Buddha in j e d e m Fall die direkte eigene Erfahrung vor alles Angelesene, (in Predigten) Gehörte und E i n g e r e d e t e gestellt hätte [ <a href="http://www.accesstoinsight.org/lib/authors/soma/wheel008.html" rel="nofollow">KALAMA SUTTA</a> (english) /<a href="http://www.accesstoinsight.org/tipitaka/kn/snp/snp.1.03.than.html" rel="nofollow"> KHAGGAVISANA SUTTA (Rhinozeros - Sutra)</a> (english) ]<br />
<span class="" id="result_box" lang="en"><span style="color: #674ea7;"><span class="hps">Aquote from</span> <b><span class="hps">Arthur Schopenhauer</span></b></span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="" id="result_box" lang="en"><span class="hps"> commented</span> </span> <span class="hps">in the lovely</span> <a href="http://www.buddha-heute.de/blog/2009/03/18/welche-rolle-hat-der-lehrer-fur-den-spirituellen-fortschritt/" rel="nofollow"><span class="hps">German</span> <span class="hps">blog</span> <span class="hps">of</span> <span class="hps">Hans Gruber</span></a><span class="">,</span> stands up<span class="hps"></span> <span class="hps">for</span> <span class="hps">the primacy of the</span> <span class="hps atn">"</span><span class="atn">self-</span>thinking"(Selbstdenken). <span class="hps">It has been</span> <span class="hps">well documented</span> <span class="hps">that the Buddha</span> <span class="hps">would have</span> <span class="hps">set</span> <span class="hps">in any case</span> <span class="hps">the direct</span> <span class="hps">personal experience</span> <span class="hps">before</span> <span class="hps">everything</span> <span class="hps">wich is only read</span><span class="hps"></span>, heard <span class="hps atn"></span><span class="">in</span> <span class="hps">sermons</span><span class="hps"></span> or tought througt by persusion <span class="hps atn">[</span><a href="http://www.accesstoinsight.org/lib/authors/soma/wheel008.html" rel="nofollow"><span class="">KALAMA</span> <span class="hps">Sutta</span></a> <span class="hps atn">(</span>english) <span class="hps">/</span> <a href="http://www.accesstoinsight.org/tipitaka/kn/snp/snp.1.03.than.html" rel="nofollow"><span class="hps">KHAGGAVISANA</span> <span class="hps">Sutta</span></a> <span class="hps">(rhino</span> <span class="hps">-</span> <span class="hps">Sutra</span><span class="atn">) (</span><span class="">english</span>)]</span> </span></div>
<div style="text-align: justify;">
<br /></div>
<div style="text-align: justify;">
[ Blog von H.Gruber : ] "Hier ein Kernzitat von <b>Arthur
Schopenhauer</b>, der dem Buddhismus bekanntlich sehr nahe stand und einer
der Wegbereiter ist, zum “Selbstdenken” (einem von ihm geprägten
Begriff):<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">Here</span> <span class="hps">a key</span> <span class="hps">quote from</span> <span class="hps"><b>Arthur Schopenhauer</b>,</span> <span class="hps">who was </span><span class="hps">was</span> <span class="hps">known to be very</span> <span class="hps">close</span> to </span><span class="" id="result_box" lang="en"><span class="hps">Buddhism</span> </span><span class="" id="result_box" lang="en"><span class="hps">and</span> <span class="hps">who is</span> <span class="hps">one of the pioneers</span> of <span class="hps">the</span> <span class="hps atn">"</span>Selbstdenken" [independent thinking], a <span class="hps">term</span> <span class="hps">coined</span> <span class="hps">by him</span>)<span class="">:</span></span> </span></div>
<div style="text-align: justify;">
<br />
<span style="font-size: large;">“Wann wir lesen, denkt ein anderer für
uns. Wir wiederholen bloß einen mentalen Prozess. Daher kommt es, da<span style="font-size: large;">ß</span>
wer viel liest, die Fähigkeit selbst zu denken, allmählich verliert.”<span style="font-size: x-small;">[ <a href="http://aboq.org/schopenhauer/parerga2/lesen.htm" rel="nofollow"><b>>>></b></a> ]</span></span><br />
<span style="color: #674ea7; font-size: small;"><span class="" id="result_box" lang="en"><span class="hps">"When</span> <span class="hps">we read</span><span class="">, anotherone</span> <span class="hps">thinks for us</span>. <span class="hps">We repeat</span> <span class="hps">only</span> <span class="hps">a mental process</span>. <span class="hps">Hence it is,</span> <span class="hps">that</span> <span class="hps">if you read</span> <span class="hps">a lot</span><span class="">,</span> <span class="hps">the ability to think</span> <span class="hps">for yourself</span>, <span class="hps">gradually</span> decrea<span class="hps">ses</span><span class="">.</span></span>"</span></div>
<div style="text-align: justify;">
<br />
Das Zitat zeigt, um welche Art von
wirklich eigenständigem Denken es hier geht. Jeder Mensch birgt ein
befreiendes intuitives Wissen in sich, das durch achtsames Betrachten
von Körper und Geist in den alltäglichen Erfahrungen zunehmend
“hervorgebracht” wird. Dies kann in formaler Weise in der Meditation,
aber genauso überall sonst im Alltag geschehen. Das Denken auf Grundlage
dieses intuitiven befreienden Wissens bedeutet “Selbstdenken”. Es ist
aus frühbuddhistischer Sicht unentbehrlich für den spirituellen Weg und
inneren Fortschritt.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">This</span> <span class="hps">quote shows</span> <span class="hps">what kind of</span> <span class="hps">truly</span> <span class="hps">independent thinking</span> <span class="hps">is at stake here.</span> <span class="hps">Each</span> <span class="hps">individual carries</span> <span class="hps">a liberating</span> <span class="hps">intuitive knowledge</span> <span class="hps">in itself that</span> <span class="hps">is,</span> by <span class="hps">mindful</span> <span class="hps">contemplation of</span> <span class="hps">the body and mind</span> <span class="hps">in</span> <span class="hps">the everyday experiences</span>, gradually and increasingly <span class="hps">"produced"</span>. <span class="hps">This may</span> happen <span class="hps">in a</span> <span class="hps">formal way</span> <span class="hps">in meditation</span>, but just as <span class="hps">everywhere else</span> <span class="hps">in everyday life.</span> <span class="hps">The thinking</span> <span class="hps">on the basis</span> <span class="hps">of this intuitive</span> </span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">liberating </span></span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">knowledge</span> <span class="hps">is</span> <span class="hps atn">"Selbstdenken"</span></span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps atn"><span style="color: #674ea7; font-size: x-small;"><span class="" id="result_box" lang="en"><span class="hps"> [ability to think</span> <span class="hps">for yourself</span></span></span></span>]. <span class="hps">F</span><span class="hps">rom</span> <span class="hps">an early Buddhist</span> <span class="hps">perspective</span> <span class="hps">this (ability to think for yourself) is essential to the</span> <span class="hps">spiritual path</span> <span class="hps">and inner progress</span>.</span></span><br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"> </span></span> </div>
<div style="text-align: justify;">
Es unterscheidet sich von anderen
Denkformen dadurch, dass es konsequent Wahrheit sucht. Anderes Denken
ist meist eine Reproduktion oder Rekombination des Wissens anderer, mit
dem Zweck persönlicher Vorteile. Es ist – bewusst oder unbewusst –
“angepasst” bzw. opportunistisch in dem Sinne, dass es bezweckt,
übergeordneten institutionellen Instanzen zu dienen, um persönliche
Vorteile aus diesem Dienst zu ziehen. Es nimmt häufig auch subtile
religiöse, politische oder wissenschaftliche Formen an. Es findet sich
nicht bloß im gewöhnlichen Alltag.<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">It differs from</span> <span class="hps">other forms of thought</span> <span class="hps">in that it</span> <span class="hps">consistently</span> <span class="hps">seeks truth</span><span class="">.</span> <span class="hps">Thinking which is differing (from "Selbstdenken")</span> <span class="hps">is</span> <span class="hps">mostly</span> <span class="hps">a reproduction</span> <span class="hps">or</span> <span class="hps">recombination</span> <span class="hps">of knowledge</span> <span class="hps">of others,</span> <span class="hps">with the purpose</span> <span class="hps">to achieve personal</span> <span class="hps">benefits</span>. <span class="hps">It is</span> <span class="hps">-</span> <span class="hps">consciously or unconsciously -</span> <span class="hps atn">"</span><span class="">adjusted</span>" <span class="hps">or</span> <span class="hps">opportunistic</span> <span class="hps">in</span> <span class="hps">the sense that</span> <span class="hps">it</span> <span class="hps">aims</span> <span class="hps">to serve</span> <span class="hps">superordinated institutional</span> structures <span class="hps">to draw</span> <span class="hps">personal benefits</span> <span class="hps">from this service</span>. <span class="hps">It</span> <span class="hps">often assumes</span> <span class="hps">subtle</span> <span class="hps">religious, political or</span> <span class="hps">scientific shapes</span>. <span class="hps">It is found</span> <span class="hps">not only</span> <span class="hps">in the ordinary</span> <span class="hps">everyday</span>.</span></span> <br />
<br /></div>
<div style="text-align: justify;">
Das buddhistische Erwachen ist im Grunde
die höchste Form von Individualität, die auf dem inneren
Entwicklungsweg bloß allmählich herausgeschält wird. Es ist mir immer
wieder begegnet, dass Anhänger einer Tradition oder eines Meisters ihr
Denken den ausgesprochenen oder auch unausgesprochenen Vorgaben ihrer
jeweiligen Gruppe unterordnen, um dazu zu gehören und in der Hierarchie
der Gruppe aufzusteigen. In den härteren Fällen sind sie dann nichts
weiter als Sprachrohre und reagieren verunsichert bei jeder ungewohnten
Frage."<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps">The Buddhist</span> <span class="hps">awakening</span> <span class="hps">is basically</span> <span class="hps">the highest form</span> <span class="hps">of</span> <span class="hps">individuality, which</span> <span class="hps">is</span> <span class="hps">on the inside</span> <span class="hps">of development</span> <span class="hps">emerged</span> <span class="hps">only</span> <span class="hps">gradually</span>. <span class="hps">It</span> <span class="hps">met me</span> <span class="hps">again and again that</span> <span class="hps">subordinate</span> <span class="hps">followers of a</span> <span class="hps">tradition or of a master</span></span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"> subordinated their thinking </span></span></span></span>to the <span class="hps">expressed</span> <span class="hps">or</span> <span class="hps">unexpressed</span> </span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class="hps"><span style="color: #674ea7;"><span class="" id="result_box" lang="en">requirements of</span></span> their respective</span> <span class="hps">group</span> <span class="hps">to</span> <span class="hps">belong to</span> <span class="hps">and</span> <span class="hps">move up in the</span> <span class="hps">hierarchy of the</span> <span class="hps">group</span>. <span class="hps">In</span> <span class="hps">the harder</span> <span class="hps">cases they are</span> <span class="hps">nothing more than</span> <span class="hps">mouthpieces</span> <span class="hps">and</span> <span class="hps">react</span> <span class="hps">confused</span> <span class="hps">with every</span> <span class="hps">unusual</span> <span class="hps">question</span><span class="">.</span></span> </span><br />
<br />
<span style="color: #674ea7;"><span class="" id="result_box" lang="en"><br /></span></span><span style="color: #674ea7;"><span class="" id="result_box" lang="en"><span class=""></span></span> </span></div>
Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-43808429847237504312013-01-12T16:31:00.001-08:002013-02-13T09:52:10.839-08:00D E B A T E abt?<div style="text-align: center;">
i also want to introduce my german/english blog,<br />
which also can be commented in english: </div>
<div style="text-align: center;">
<a href="http://www.blogger.com/goog_1236597793"><br /></a>
<a href="http://vipassanachtsamkeit.blogspot.de/">http://vipassanachtsamkeit.blogspot.de</a> </div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
it's about Shantideva's BCA = Bodhicaryâvatâra = a guide to the bodhisattva way of life</div>
<br />
i had some experiences with vipassana, i mean the <a href="http://www.dhamma.org/" rel="nofollow">goenka-vipassana</a> which is not the only one, but one of many (vipassanas)! - germans should read <a href="http://sekten-info-nrw.de/index.php?option=com_content&task=view&id=155&Itemid=1" rel="nofollow">this</a> (SektenInfo NRW) but also stuff like <a href="http://www.satsangforum.de/erloesung-vom-geschwafel-vipassana-nach-goenka-erfolg-fuer-ehrliche-und-fleissige-3445.html" rel="nofollow">this</a><br />
... i mean - even one of the toughest critics of the goenka-organisation, <a href="http://www.buddha-heute.de/blog/2010/03/07/die-tradition-des-vipassana-von-s-n-goenka-und-ihre-reine-technik-des-buddha/" rel="nofollow">hans gruber</a>, is not blind for the merits and qualities this organisation has.<br />
<br />
... i am until today thankful that life offered me the chance to join this course. - i also want to talk about experiences in the so called body-sweeping, which i think could be a very simple and good technique to get wind of "the other shore" beyond "me" and "I" and "my" ... even without any teacher and formalized schedules over 10 days.<br />
<br />
... i deeply believe that enlightenment is possible instantly without any teacher ... and that t h i s is the properest way to "deal" with buddha's ideas.<br />
<br />
... naturally ...<br />
<br />
about all this i'd love to talk, to chat, to debateAnonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0tag:blogger.com,1999:blog-7761935813561219972.post-74242185083118577972013-01-09T00:37:00.001-08:002013-01-16T09:49:37.604-08:00 H E L L O M Y F R I E N D<a href="http://www.dailymotion.com/video/x1q5qh_beatles-hello-goodbye_music#.UPbmeqw5t8E" rel="nofollow">hello hello you say yes i say no you say stop and i say go go go ...</a><br />
<br />
g u r u f r e i means: without A N Y guru ... hey americans hey germans<br />
... i want to talk about a buddhistic live without gurus monks and churches<br />
even without formal meditation ...<br />
<br />
natürlich auch in deutsch! - in diesem kontext sei mir bitte my poor english<br />
verziehen.<br />
<br />
<br />
<br />Anonymoushttp://www.blogger.com/profile/09289225827847296146noreply@blogger.com0